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2John Haldane, ed., Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions Reviewed by (review)Philosophy in Review 23 (3): 183-185. 2003.
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80Aristotle East and West: Metaphysics and the Division of ChristendomCambridge University Press. 2004.This book traces the development of conceptions of God and the relationship between God's being and activity from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius and Aquinas and Dionysius the Areopagite, Maximus the Confessor and Gregory Palamas. The result is a comparative history of philosophical thought in the two halves of Christendom, providing a philosophical backdrop to the schism between the Eastern and Western Churches.
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68The Divine Glory and the Divine EnergiesFaith and Philosophy 23 (3): 279-298. 2006.Is the divine glory a creature, or is it God? The awkwardness of the question suggests that there is something wrong with the dichotomy in terms of which it is posed. A similar question can be asked about the divine "energies" (erzergeiai) in the New Testament. Both of these Scriptural themes challenge us to rethink our preconceptions about the nature of God and the relationship between creatures and Creator. In this paper I describe the interpretation of the divine glory and divine energies gi…Read more
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30The Vision of God in Philo of AlexandriaAmerican Catholic Philosophical Quarterly 72 (4): 483-500. 1998.
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2Maximus the confessorIn Lloyd P. Gerson (ed.), The Cambridge History of Philosophy in Late Antiquity, Cambridge University Press. pp. 2--813. 2010.
Lexington, Kentucky, United States of America
Areas of Specialization
| History of Western Philosophy |
| Philosophical Traditions |
| Other Academic Areas |