•  272
    Not knowing a cat is a cat: analyticity and knowledge ascriptions
    with J. Adam Carter and Bart van Bezooijen
    Review of Philosophy and Psychology 7 (4): 817-834. 2016.
    It is a natural assumption in mainstream epistemological theory that ascriptions of knowledge of a proposition p track strength of epistemic position vis-à-vis p. It is equally natural to assume that the strength of one’s epistemic position is maximally high in cases where p concerns a simple analytic truth (as opposed to an empirical truth). For instance, it seems reasonable to suppose that one's epistemic position vis-à-vis “a cat is a cat” is harder to improve than one's position vis-à-vis “a…Read more
  • Om velighet
    Norsk Filosofisk Tidsskrift 3. 2007.
  •  183
    It is widely believed that consequentialists are committed to the claim that persons are mere containers for well-being. In this article I challenge this view by proposing a new version of consequentialism, according to which the identities of persons matter. The new theory, two-dimensional prioritarianism, is a natural extension of traditional prioritarianism. Two-dimensional prioritarianism holds that wellbeing matters more for persons who are at a low absolute level than for persons who are a…Read more
  •  88
    Pure Time Preference: Reply to Johansson and Rosenqvist
    Pacific Philosophical Quarterly 98 (1): 442-445. 2017.
    Johansson and Rosenqvist reject our argument for the rational permissibility of pure time preferences. Johansson and Rosenqvist's main objection is that where two options, X and Y, have equal intrinsic value, there will be a reason to be indifferent between X and Y, and therefore a reason to not hold a PTP for X or Y. In this reply, we argue that if two options have equal intrinsic value, it does not follow that you have a reason to be indifferent. Rather, the two equally large intrinsic values …Read more
  •  174
    The Reliability of Armchair Intuitions
    with Krist Vaesen and Bart Van Bezooijen
    Metaphilosophy 44 (5): 559-578. 2013.
    Armchair philosophers have questioned the significance of recent work in experimental philosophy by pointing out that experiments have been conducted on laypeople and undergraduate students. To challenge a practice that relies on expert intuitions, so the armchair objection goes, one needs to demonstrate that expert intuitions rather than those of ordinary people are sensitive to contingent facts such as cultural, linguistic, socio-economic, or educational background. This article does exactly t…Read more