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63Philosophical Analysis in the Twentieth Century, Volume 1: The Dawn of Analysis (review)Philosophical Studies 129 (3): 645-665. 2005.I discuss Soames's proposal that Moore could have avoided a central problem in his moral philosophy if he had utilized a method he himself pioneered in epistemology. The problem in Moore's moral philossophy concerns what it is for a moral claim to be self-evident. The method in Moore's epistemology concerns not denying the obvious. In view of the distance between something's being self-evident and its being obvious, it is suggested that Soames's proposal is mistaken
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337Russell on AcquaintanceRoyal Institute of Philosophy Lecture Series 20 219-244. 1986.In Russell's Problems of Philosophy (PP), acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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115Thinking About ThingsOxford University Press. 2018.Mark Sainsbury presents an original account of how language works when describing mental states, based on a new theory of what is involved in attributing attitudes like thinking, hoping, and wanting. He offers solutions to longstanding puzzles about how we can direct our thought to such a diversity of things, including things that do not exist.
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Indexicals and Reported SpeechIn Robert L. Arrington, M. Burkholder Peter, James Shannon Dubose, James W. Dye, Bertrand K. Feibleman, Max Hocutt P. Helm, N. Lee Harold, N. Roberts Louise, C. Sallis John & H. Weiss Donald (eds.), Philosophical Logic, Tulane University. pp. 45-69. 1967.
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8SoritesIn B. Hale & Crispin Wright (eds.), Blackwell Companion to the Philosophy of Language, Blackwell. 1995.
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85Proper namesIn R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 86-124. 2005.The sources of the attractiveness of descriptivism and of direct reference theories are identified and shown to be wanting. The intermediate position, RWR, is one in which a proper name may or may not have a bearer, though if it has one it will have it essentially, and if it lacks one this will also be essential. A full development of the view makes use of the notion of the practice of using a name, and a preliminary attempt is made to identify the main components of the concept of a name-using …Read more
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123Pronouns: anaphora and demonstrationIn R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 125-169. 2005.Discusses two main uses of pronouns—anaphoric and demonstrative. These pronouns can belong to an intelligible sentence even if they have no referent, so they vindicate the thesis of RWR. A test for intelligibility is that we can correctly report indirect speech in which such a pronoun is used, replacing the original speaker’s demonstrative pronoun by an anaphoric one. For example, a hallucinator’s utterance of ’That little green man is bald’ can be reported as ‘Hallucinating a little green man, …Read more
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73Mental reference and individual conceptsIn R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 216-254. 2005.Applies the book’s main ideas to mental content. The suggestion is that individual concepts, the concepts we use to think about individual objects, should be understood in the RWR or reference-conditional way, so that non-referring ones may be components in genuine thoughts. This is applied to perceptual content, and it is suggested that the RWR approach does best justice to the content of hallucinations.
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96Framework issuesIn R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 47-85. 2005.Sets out the framework within which Reference without referents theory is developed. Truth theoretic semantics, though it certainly cannot tell us everything we wish to know, is accorded a significant role; the impact of the idea of a Russellian proposition is noted and deplored, negative free logic is described and endorsed, a methodology of maximizing ontological conservatism is stated, and the notion of rigidity is explained and shown to be intuitively consistent with lack of a referent.
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74Existence and fictionIn R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 195-215. 2005.Shows how well the book’s theory applies to existential statements, providing a very straightforward account of true negative ones. The theory also applies reasonably well to fiction, and the remaining problems are problematic for all theories.
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62Complex referring expressionsIn R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 170-194. 2005.Starts by showing that semantic complexity is not as such a barrier to being a referring expression, using the example of compound names. Goes on to consider whether definite descriptions, at least in some uses, should be counted as referring expressions and concludes that they should be, even if one endorses Russellian truth conditions for sentences containing definite descriptions.
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78A short history of theories of namesIn R. M. Sainsbury (ed.), Reference Without Referents, Oxford University Press Uk. pp. 1-46. 2005.Sets out a short history of proper names, those paradigms of referring expressions. The starting point is Mill, and the history is traced through Frege, Russell, Kripke, and McDowell. In the final section, the theory to be defended in the book is briefly stated.
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2Referring descriptionsIn Marga Reimer & Anne Bezuidenhout (eds.), Descriptions and beyond, Oxford University Press. pp. 369--89. 2004.
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141Cartesian possibilities and the externality and extrinsicness of contentSynthese 89 (3): 407-424. 1991.
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228What logic should we think with?Royal Institute of Philosophy Supplement 51 1-17. 2002.Logic ought to guide our thinking. It is better, more rational, more intelligent to think logically than to think illogically. Illogical thought leads to bad judgment and error. In any case, if logic had no role to play as a guide to thought, why should we bother with it?The somewhat naïve opinions of the previous paragraph are subject to attack from many sides. It may be objected that an activity does not count as thinking at all unless it is at least minimally logical, so logic is constitutive…Read more
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668The essence of referenceIn Ernest Lepore & Barry C. Smith (eds.), The Oxford Handbook to the Philosophy of Language, Oxford University Press. 2006.People use words and concepts to refer to things. There are agents who refer, there are acts of referring, and there are tools to refer with: words and concepts. Reference is a relation between people and things, and also between words or concepts and things, and perhaps it involves all three things at once. It is not just any relation between an action or word and a thing; the list of things which can refer, people, words and concepts, is probably not complete ; and a complete account would nee…Read more
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42Indexicals and Reported SpeechIn Thomas Baldwin & Timothy Smiley (eds.), Studies in the Philosophy of Logic and Knowledge, Oup/british Academy. pp. 209. 2005.
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62Bertrand Arthur William RussellRoyal Institute of Philosophy Lectures 20 217-218. 1986.Bertrand Russell , born in Trelleck, Wales, was the grandson of the first Earl Russell, who introduced the Reform Bill of 1832 and served as prime minister under Queen Victoria. He studied mathematics and philosophy at Trinity College, Cambridge, 1890–1894, was a Fellow of Trinity College, 1895–1901, a Fellow of the Royal Society in 1908, and was a lecturer in philosophy, 1910–1916. Among his publications in philosophy in this period were An Essay on the Foundations of Geometry , A Critical Expo…Read more
Austin, Texas, United States of America
Areas of Interest
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| Epistemology |
| Metaphysics |
| Philosophy of Action |
| Philosophy of Language |
| Philosophy of Mind |
| M&E, Misc |