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Jesús Muñoz

Incarnate Word College
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  • Incarnate Word College
    Regular Faculty
Areas of Interest
Philosophy of Social Science
19th Century Philosophy
  • All publications (50)
  •  3
    Origen de nuestras ideas según Suárez y Balmes
    Pensamiento 6 (21): 5-32. 1950.
  • Fuentes de conocimiento de los primeros principios en su valor trascendente y absoluto
    Pensamiento 18 (71): 259. 1962.
  • Como nació la Vide?
    Revista Portuguesa de Filosofia 7 (4): 449-449. 1951.
  •  20
    Tensiones del hombre y solución a su problema
    Memorias Del XIII Congreso Internacional de Filosofía 3 247-257. 1963.
  • ¿Podremos sintetizar la vida?
    Pensamiento 15 (59): 331. 1959.
  •  3
    Menéndez y Pelayo y la verdad
    Pensamiento 12 (48): 387-410. 1956.
  • Del optimismo idealista al pesimismo existencialista: La concepción kantiana de la persona y el remedio de la angustia humana
    Pensamiento 8 (32): 465. 1952.
  • ¿Responde la filosofia moderna a las exigencias del hombre moderno?
    Pensamiento 8 (30): 187. 1952.
  • Panorama de las reacciones filosóficas provocadas por la Encíclica "Humani Generis"
    Pensamiento 7 (28): 603. 1951.
  • Filosofía de la ciencia. La investigación cientifica, ¿presupone principios filosóficos?
    Pensamiento 11 (43): 321. 1955.
  •  1166
    Confirming Robinson´s statement? A lakatosian analysis of Keynes and his immediate orthodoxy
    Confirming Robinson’s Statement? A Lakatosian Analysis of Keynes and his Immediate Orthodoxy Jesús Muñoz Abstract Was the Keynesian message alive during the second half of the XXth Century, or was it betrayed by his followers? This article in the fields of the history of economic thought and methodology contrasts the Scientific Research Programmes (SRPs), a Lakatosian concept, of Keynes in The General Theory of Employment, Interest and Money (TGT) with those of its immediate orthodox school…Read more
    Confirming Robinson’s Statement? A Lakatosian Analysis of Keynes and his Immediate Orthodoxy Jesús Muñoz Abstract Was the Keynesian message alive during the second half of the XXth Century, or was it betrayed by his followers? This article in the fields of the history of economic thought and methodology contrasts the Scientific Research Programmes (SRPs), a Lakatosian concept, of Keynes in The General Theory of Employment, Interest and Money (TGT) with those of its immediate orthodox schools: Monetarism (MS), Neoclassical Synthesis (NS), New Classical Macroeconomics – rational expectations – (RE) and General Disequilibrium (GD). The objective is to to assess the immediate impact of Keynes’s vision in economics. It can be concluded according to this comparison that Keynes’s bequeath was alive during the period between 1950 and 1980, but that it was accepted under different names. Many economists deny this statement. However it is hereby argued with the help of Lakatosian methodology that in both economic and philosophical terms the MS, NS, RE and GD SRPs are degenerative variants of Keynes's SRP. The Keynesian reasoning chain -a non self-regulated system, non neutrality on the part of money, organicism, non-ergodicity, historical time and uncertainty- is misunderstood and hence misapplied on the part of these deviant schools, or transformed into “bastard Keynesianism”, to quote Joan Robinson (Joan Robinson, 1975[1973], 125). In other words, Keynes’s economics is different from Keynesian economics as was firstly proposed by Axel Leijonhuvfud (Leijonhuvfud, 1968). The internal history of macroeconomics in those periods is undertaken, since it is is the rational reconstruction of the meaning of a SRP. Section 1 is an introduction to basic concepts related to philosophy of science and methodology, especially Lakatosian methodology, which can be skipped by the specialized reader. Section 2 is an analysis of Keynes’s hard core in his SRP, also being an introduction to the problem as it outlines Keynes’s thinking, Section 3 describes initial Post Keynesianism, which was faithful to the original message. Sections 4, 5, 6 and 7 outline the hard cores of Monetarists, Neoclassical Synthesis, New Classical Macroeconomics and General Disequilibrium, respectively. Section 8 is a comprehensive analysis of the differences between the mentioned paradigms, and hence concludes. References are listed at the end of the article.
    Other Academic AreasImre Lakatos
  • Una interpretación actual de Dios a base del mal y su solución agustiniana
    Pensamiento 11 (41): 76. 1955.
  • Por una recta definición de la libertad
    Pensamiento 15 (57-58): 191. 1959.
  • Nuestro concepto propio de Dios
    Philosophica 12 77. 1989.
  • Dante y la síntesis Aristóteles-Platón
    Pensamiento 21 (83): 273. 1965.
  •  3
    ¿ Abiogénesis en protozoarios, bacterias y ultravirus?
    Pensamiento 5 (17): 1-32. 1949.
  •  4
    San Agustín,¿ iniciador del" Intuicionismo emocional"?
    Pensamiento 10 (40): 455-487. 1954.
  • Problemas en Séneca
    Pensamiento 22 (85): 5. 1966.
  •  1
    La esencia de la mente humana: según Descartes
    Pensamiento 6 (22): 173-206. 1950.
  • Conciencia y perfección humana
    Pensamiento 20 (78): 205. 1964.
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