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4Literary genres and judgements of taste: some remarks on Aristotle’s remarks about the poetry of EmpedoclesIn Michael Erler & Jan Erik Heßler (eds.), Argument Und Literarische Form in Antiker Philosophie: Akten des 3. Kongresses der Gesellschaft Für Antike Philosophie 2010, De Gruyter. pp. 305-314. 2013.
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7Marwan Rashed, La Jeune Fille et la Sphère. Études sur EmpédoclePhilosophie Antique 21 269-272. 2021.This book is an amazing treasure trove of riches, and my response, done properly, would probably occupy three monographs. Naturally, Rashed is addressing quite a few controversial issues concerning the interpretation of Empedocles, and on some of these I would heartily disagree with his conclusions, or have minor quibbles; but all his contributions are welcome and reflect a most impressive breadth of learning and scholarship. Where I disagree, it is mostly not that Rashed’s reports of the tex...
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30Philosophical Reflections on the Idea of a Universal Basic IncomeRoyal Institute of Philosophy Supplement 91 81-102. 2022.A universal basic income is an unconditional allowance, sufficient to live on, paid in cash to every citizen regardless of income. It has been a Green Party policy for years. But the idea raises many interesting philosophical questions, about fairness, entitlement, desert, stigma and sanctions, the value of unpaid work, the proper ambitions of a good society, and our preconceptions about whether leisure or jobs are the thing we should prize above all for free citizens. Coming from the perspectiv…Read more
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63Analytic Philosophy, the Ancient Philosopher Poets and the Poetics of Analytic PhilosophyRhizomata 8 (2): 158-182. 2021.The paper starts with reflections on Plato’s critique of the poets and the preference many express for Aristotle’s view of poetry. The second part of the paper takes a case study of analytic treatments of ancient philosophy, including the ancient philosopher poets, to examine the poetics of analytic philosophy, diagnosing a preference in Analytic philosophy for a clean non-poetic style of presentation, and then develops this in considering how well historians of philosophy in the Analytic tradit…Read more
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17Heraclitus: Fragments: A Text and Translation With a Commentary (review)Philosophical Review 99 (1): 104-106. 1990.
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41On being reminded of Heraclitus by the motifs in Plato’s PhaedoIn Enrica Fantino, Ulrike Muss, Charlotte Schubert & Kurt Sier (eds.), Heraklit Im Kontext, De Gruyter. pp. 373-414. 2017.In this paper I argue that we can better understand Plato’s Phaedo, if we don’t concentrate solely on the hints of Pythagoreanism among the characters and their doctrines, as though that were the principal key to the dialogue’s dialec- tical targets. I suggest that the dialogue is intended to make us think of the meta-physics of at least one other Presocratic predecessor, besides any Pythagorean influence (which may be much less than has been thou…Read more
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8Matter, Space, and Motion: Theories in Antiquity and Their Sequel by Richard Sorabji (review)Isis 81 97-98. 1990.
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2729Successors of Socrates, Disciples of Descartes, and Followers of Freud (review)Apeiron 34 (2). 2001.All three books reviewed here are turning over again for us the pages of perennially irresistible thinkers whose ideas never cease to hold us transfixed; all three are inviting us to notice that the material that we thought we knew has got more to do with what Nehamas calls 'the art of living' than we might have realised; and all three are making space for attitudes, responses and areas of self-understanding that are, by traditional classifications, irrational and hence sometimes inadequately ac…Read more
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32Knowledge and Truth in Plato: Stepping Past the Shadow of SocratesOxford University Press. 2018.Catherine Rowett presents an in depth study of Plato's Meno, Republic and Theaetetus and offers both a coherent argument that the project in which Plato was engaging has been widely misunderstood and misrepresented, and detailed new readings of particular thorny issues in the interpretation of these classic texts.
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Why the Philosopher Kings will Believe the Noble LieOxford Studies in Ancient Philosophy 50 67-100. 2016.
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66XI*—Perceiving Particulars and Recollecting the Forms in the PhaedoProceedings of the Aristotelian Society 95 (1): 211-234. 1995.I ask whether the Recollection argument commits Socrates to the view that our only source of knowledge of the Forms is sense perception. I argue that Socrates does not confine our presently available sources of knowledge to empirically based recollection, but that he does think that we can't begin to move towards a philosophical understanding of the Forms except as a result of puzzles prompted by the shortfall of particulars in relation to the Forms, and hence that our awareness of the Forms is …Read more
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44David Furley. Cosmic Problems: Essays on Greek and Roman Philosophy of Nature. Cambridge: Cambridge University Press, 1989. Pp. xiv + 258. ISBN 0-521-33330-X (review)British Journal for the History of Science 23 (3): 367-368. 1990.
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31Matter, Space, and Motion: Theories in Antiquity and Their Sequel. Richard Sorabji (review)Isis 81 (1): 97-98. 1990.This is a book review of the book by Sorabji.
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135Aristotle, De anima 3. 2: How do we perceive that we see and hear?Classical Quarterly 33 (02): 401-411. 1983.The most important things in this seminal paper are (a) showing that the first part of the chapter is only setting up the aporia and does not provide the solution; (b) showing that the rest of the chapter provides the material for resolving the aporia; (c) showing that the question is not about how we perceive that we perceive, but how we can distinguish between seeing and hearing—how we are aware that we are seeing rather than hearing; (c) showing that this is reducible to how we are aware that…Read more
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29Philoponus on the origins of the universe and other issuesStudies in History and Philosophy of Science Part A 20 (3): 389-395. 1989.
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79Perceiving white and sweet (again) : Aristotle, De Anima 3.7, 431a20-b1Classical Quarterly 48 (2): 433-446. 1998.In chapter 7 of the third book of De anima Aristotle is concerned with the activity of the intellect, which, here as elsewhere in the work, he explores by developing parallels with his account of sense-perception. In this chapter his principal interest appears to be the notion of judgement, and in particular intellectual judgements about the value of some item on a scale of good and bad. In this paper I shall argue, firstly that there is in fact a coherent structure and focus to this chapter, wh…Read more
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2Plato, Wittgenstein and the definition of gamesIn Luigi Perissinotto & Begoña Ramón Cámara (eds.), Wittgenstein and Plato: connections, comparisons and contrasts, Palgrave. pp. 196-219. 2013.In this paper I argue, controversially, that Plato's Meno anticipates Wittgenstein's critique of essentialism. Plato is usually read as an essentialist of the very kind that Wittgenstein was challenging, and the Meno in particular is usually taken as evidence that Plato thought that to know something you must be able to define it, and that if you can't define it you can't investigate any other questions on the topic. I suggest instead that Plato shows Socrates proposing such a position (much as …Read more
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30A Portable Presocratics Primer? (review)British Journal for the History of Philosophy 21 (4): 791-797. 2013.No abstract
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68Empedocles RecycledClassical Quarterly 37 (01): 24-. 1987.It is no longer generally believed that Empedocles was the divided character portrayed by nineteenth-century scholars, a man whose scientific and religious views were incompatible but untouched by each other. Yet it is still widely held that, however unitary his thought, nevertheless he still wrote more than one poem, and that his poems can be clearly divided between those which do, and those which do not, concern ‘religious matters’.1 Once this assumption can be shown to be shaky or actually fa…Read more
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Topography in the Timaeus: Plato and Augustine on Mankind's Place in the Natural WorldProceedings of the Cambridge Philological Society 34 104-111. 1988.I consider the relation between the shape or structure of the world and the moral position occupied by human beings, and show that a cosmology that places earth at the centre does not give the centre of the universe pride of place but the lowest place, so any reluctance to move the earth from the centre of the universe was not due to thinking that humans must be in the most important position. From Plato on, the surface of the earth is at the bottom and the outer heaven is the highest place. Thi…Read more
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64Selves and Other Selves in Aristotle’s Eudemian Ethics vii 12Ancient Philosophy 29 (2): 349-371. 2009.Osborne argues against the idea that Aristotle thinks that friends are useful for assisting us towards self-knowledge, and defends instead the idea that friends provide an extension of the self which enables one to obtain a richer view of the shared world that we view together. She then examines similar questions about why the good person would gain from encountering fictional characters in literature, and what kinds of literature would be beneficial to the good life.
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University of East AngliaSchool of Politics, Philosophy, Language and Communication StudiesRetired faculty
Norwich, Norfolk, United Kingdom of Great Britain and Northern Ireland
Areas of Specialization
Ancient Greek and Roman Philosophy |
Plato |
Areas of Interest
13 more