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Review of John Dupre's Human Nature and the Limits of Science (review)Economics and Philosophy 18 (2): 357-362. 2002.
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31Introduction: What makes science possibleIn Peter Carruthers, Stephen Stich & Michael Siegal (eds.), The Cognitive Basis of Science, Cambridge University Press. 2002.
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10Some New Techniques for the Analysis Correlations of Point DistributionsIn R. J. Russell, N. Murphy & A. R. Peacocke (eds.), Chaos and Complexity, Vatican Observatory Publications. pp. 165. 1995.
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121Human nature and the limits of science, John Dupré. Clarendon press, 2001, 211 pages (review)Economics and Philosophy 18 (2): 351-385. 2002.
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383Reductive explanation and the "explanatory gap"Canadian Journal of Philosophy 34 (2): 153-174. 2004.Can phenomenal consciousness be given a reductive natural explanation? Exponents of an
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112Who is blind to blindsight?PSYCHE: An Interdisciplinary Journal of Research On Consciousness 7. 2001.This paper uses the explanation of blindsight generated by a two-systems theory of vision in order to set Siewert a dilemma. Either his blindsight examples are modelled on actual blindsight, in which case certain reductive theories of phenomenal consciousness will have no difficulty in accommodating them. Or they are intended to be purely imaginary, in which case they will have no force against a reductive naturalist
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189Valence and ValuePhilosophy and Phenomenological Research 97 (3): 658-680. 2017.Valence is a central component of all affective states, including pains, pleasures, emotions, moods, and feelings of desire or repulsion.This paper has two main goals. One is to suggest that enough is now known about the causes, consequences, and properties of valence to indicate that it forms a unitary natural-psychological kind, one that seemingly plays a fundamental role in motivating all kinds of intentional action. If this turns out to be true, then the correct characterization of the natur…Read more
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59Reductive Explanation and the "Explanatory Gap"Canadian Journal of Philosophy 34 (2): 153-173. 2004.Can phenomenal consciousness be given a reductive natural explanation? Exponents of an ‘explanatory gap’ between physical, functional and intentional facts, on the one hand, and the facts of phenomenal consciousness, on the other, argue that there are reasons of principle why phenomenal consciousness cannot be reductively explained: Jackson, ; Levine,, ; McGinn ; Sturgeon, ; Chalmers,. Some of these writers claim that the existence of such a gap would warrant a belief in some form of ontological…Read more
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75Implicit versus Explicit Attitudes: Differing Manifestations of the Same Representational Structures?Review of Philosophy and Psychology 9 (1): 51-72. 2018.Implicit and explicit attitudes manifest themselves as distinct and partly dissociable behavioral dispositions. It is natural to think that these differences reflect differing underlying representations. The present article argues that this may be a mistake. Although non-verbal and verbal measures of attitudes often dissociate, this may be because the two types of outcome-measure are differentially impacted by other factors, not because they are tapping into distinct kinds of representation or d…Read more
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5Introducing Persons: Theories and Arguments in the Philosophy of MindMind 97 (386): 310-312. 1986.
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Human Knowledge and Human Nature: A New Introduction to an Ancient DebatePhilosophy 67 (262): 567-569. 1992.
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169Basic questionsMind and Language 33 (2): 130-147. 2018.This paper argues that a set of questioning attitudes are among the foundations of human and animal minds. While both verbal questioning and states of curiosity are generally explained in terms of metacognitive desires for knowledge or true belief, I argue that each is better explained by a prelinguistic sui generis type of mental attitude of questioning. I review a range of considerations in support of such a proposal and improve on previous characterizations of the nature of these attitudes. I…Read more
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38The mind is a system of modules shaped by natural selectionIn Christopher Hitchcock (ed.), Contemporary Debates in Philosophy of Science, Blackwell. pp. 293--311. 2004.
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272Natural theories of consciousnessEuropean Journal of Philosophy 6 (2): 203-22. 1998.Many people have thought that consciousness
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151Animal minds are real, (distinctively) human minds are notAmerican Philosophical Quarterly 50 (3): 233-248. 2013.Everyone allows that human and animal minds are distinctively (indeed, massively) different in their manifest effects. Humans have been able to colonize nearly every corner of the planet, from the artic, to deserts, to rainforests (and they did so in the absence of modern technological aids); they live together in large cooperative groups of unrelated individuals; they communicate with one another using the open-ended expressive resources of natural language; they are capable of cultural learnin…Read more
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12G. P. Baker and P. M. S. Hacker, "Wittgenstein: Rules, Grammar and Necessity" (review)Philosophical Quarterly 38 (50): 131. 1988.
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102Thinking in language?: Evolution and a modularist possibilityIn Peter Carruthers & Jill Boucher (eds.), [Book Chapter], Cambridge University Press. pp. 94-119. 1998.This chapter argues that our language faculty can both be a peripheral module of the mind and be crucially implicated in a variety of central cognitive functions, including conscious propositional thinking and reasoning. I also sketch arguments for the view that natural language representations (e.g. of Chomsky's Logical Form, or LF) might serve as a lingua franca for interactions (both conscious and non-conscious) between a number of quasi-modular central systems. The ideas presented are compar…Read more
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136Mindreading in InfancyMind and Language 28 (2): 141-172. 2013.Various dichotomies have been proposed to characterize the nature and development of human mindreading capacities, especially in light of recent evidence of mindreading in infants aged 7 to 18 months. This article will examine these suggestions, arguing that none is currently supported by the evidence. Rather, the data support a modular account of the domain-specific component of basic mindreading capacities. This core component is present in infants from a very young age and does not alter fund…Read more
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71The Philosophy of PsychologyCambridge University Press. 1999.What is the relationship between common-sense, or 'folk', psychology and contemporary scientific psychology? Are they in conflict with one another? Or do they perform quite different, though perhaps complementary, roles? George Botterill and Peter Carruthers discuss these questions, defending a robust form of realism about the commitments of folk psychology and about the prospects for integrating those commitments into natural science. Their focus throughout the book is on the ways in which cogn…Read more
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Review of The Paradox of Self-Consciousness by José Luis Bermúdez (review)British Journal for the Philosophy of Science 51 (3): 483-486. 2000.
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93Evolution and the Human Mind: Modularity, Language and Meta-Cognition (edited book)Cambridge University Press. 2000.How did our minds evolve? Can evolutionary considerations illuminate the question of the basic architecture of the human mind? These are two of the main questions addressed in Evolution and the Human Mind by a distinguished interdisciplinary team of philosophers, psychologists, anthropologists and archaeologists. The essays focus especially on issues to do with modularity of mind, the evolution and significance of natural language, and the evolution of our capacity for meta-cognition, together w…Read more
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254Language, thought, and consciousness: an essay in philosophical psychologyCambridge University Press. 1996.Do we think in natural language? Or is language only for communication? Much recent work in philosophy and cognitive science assumes the latter. In contrast, Peter Carruthers argues that much of human conscious thinking is conducted in the medium of natural language sentences. However, this does not commit him to any sort of Whorfian linguistic relativism, and the view is developed within a framework that is broadly nativist and modularist. His study will be essential reading for all those inter…Read more
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Areas of Interest
Philosophy of Mind |
Philosophy of Cognitive Science |
Cognitive Sciences |