•  34
    Language, Thought and Consciousness: An Essay in Philosophical Psychology
    with Greg Jarrett
    Philosophical Review 107 (2): 315. 1998.
    Carruthers offers a refreshing piece of “substantive philosophy.” Going beyond the limitations of pure analysis, he adopts a methodology which is one part analysis, one part empirical data, and a heavy dose of inference to the best explanation. The overarching goal is to advance the commonsense—yet unfashionable—thesis that natural language is the primary medium of thought, and to defend the related cognitive conception of NL. In particular, Carruthers argues that imaginative phonological repres…Read more
  •  71
    The Philosophy of Psychology
    Cambridge University Press. 1999.
    What is the relationship between common-sense, or 'folk', psychology and contemporary scientific psychology? Are they in conflict with one another? Or do they perform quite different, though perhaps complementary, roles? George Botterill and Peter Carruthers discuss these questions, defending a robust form of realism about the commitments of folk psychology and about the prospects for integrating those commitments into natural science. Their focus throughout the book is on the ways in which cogn…Read more
  • Consciousness might matter very much - reply
    Philosophical Psychology 18 (1): 113-122. 2005.
  •  779
    The cognitive functions of language
    Behavioral and Brain Sciences 25 (6): 657-674. 2002.
    This paper explores a variety of different versions of the thesis that natural language is involved in human thinking. It distinguishes amongst strong and weak forms of this thesis, dismissing some as implausibly strong and others as uninterestingly weak. Strong forms dismissed include the view that language is conceptually necessary for thought (endorsed by many philosophers) and the view that language is _de facto_ the medium of all human conceptual thinking (endorsed by many philosophers and …Read more
  •  260
    Do we think in natural language? Or is language only for communication? Much recent work in philosophy and cognitive science assumes the latter. In contrast, Peter Carruthers argues that much of human conscious thinking is conducted in the medium of natural language sentences. However, this does not commit him to any sort of Whorfian linguistic relativism, and the view is developed within a framework that is broadly nativist and modularist. His study will be essential reading for all those inter…Read more
  •  41
  • Consciousness. Essays from a Higher-Order Perspective
    Critica 41 (121): 85-97. 2009.
  •  366
    Suffering without subjectivity
    Philosophical Studies 121 (2): 99-125. 2004.
      This paper argues that it is possible for suffering to occur in the absence of phenomenal consciousness – in the absence of a certain sort of experiential subjectivity, that is. (Phenomenal consciousness is the property that some mental states possess, when it is like something to undergo them, or when they have subjective feels, or possess qualia.) So even if theories of phenomenal consciousness that would withhold such consciousness from most species of non-human animal are correct, this nee…Read more
  •  41
    Stimulating introduction to the most central and interesting issues in the philosophy of mind. Topics covered include dualism versus the various forms of materialism, personal identity and survival, and the problem of other minds
  •  83
    This article outlines the main themes and motivations of Carruthers, 2006. Its purpose is to provide some background for the critical commentaries of Cowie, Machery, and Wilson (this volume).
  •  20
    Reply to Seager
    Anthropology and Philosophy 6 (1-2): 74-80. 2005.
  •  177
    Hop over FOR, HOT theory
    In Rocco J. Gennaro (ed.), Higher-Order Theories of Consciousness: An Anthology, John Benjamins. 2004.
    Following a short introduction, this chapter begins by contrasting two different forms of higher-order perception theory of phenomenal consciousness - inner sense theory versus a dispositionalist kind of higher-order thought theory - and by giving a brief statement of the superiority of the latter. Thereafter the chapter considers arguments in support of HOP theories in general. It develops two parallel objections against both first-order representationalist theories and actualist forms of HOT t…Read more
  •  113
    _The Nature of the Mind_ is a comprehensive and lucid introduction to major themes in the philosophy of mind. It carefully explores the conflicting positions that have arisen within the debate and locates the arguments within their context. It is designed for newcomers to the subject and assumes no previous knowledge of the philosophy of mind. Clearly written and rigorously presented, this book is ideal for use in undergraduate courses in the philosophy of mind. Main topics covered include: * th…Read more
  •  87
    This paper argues that two of my critics (Cowie and Wilson) have become fixated on Fodor’s notion of modularity, both to their own detriment and to the detriment of their understanding of Carruthers, 2006. The paper then focuses on the supposed inadequacies of the latter’s explanations of both content flexibility and human uniqueness, alleged by Machery and Cowie respectively.
  •  1
  •  10
    Fragmentary sense
    Mind 93 (371): 351-369. 1984.
  •  8
    The Innate Mind, Vol. III, Foundations and the Future (edited book)
    Oxford University Press. 2008.
    This book is the third of a three-volume set on the innate mind. It provides an assessment of nativist thought and definitive reference point for future inquiry. Nativists have long been interested in a variety of foundational topics relating to the study of cognitive development and the historical opposition between nativism and empiricism. Among the issues here are questions about what it is for something to be innate in the first place; how innateness is related to such things as heritability…Read more
  •  163
    Mindreading underlies metacognition
    Behavioral and Brain Sciences 32 (2): 164-182. 2009.
    This response defends the view that human metacognition results from us turning our mindreading capacities upon ourselves, and that our access to our own propositional attitudes is through interpretation rather than introspection. Relevant evidence is considered, including that deriving from studies of childhood development and other animal species. Also discussed are data suggesting dissociations between metacognitive and mindreading capacities, especially in autism and schizophrenia
  •  28
    Introducing Persons
    Philosophical Quarterly 38 (150): 123. 1988.
    This is an elegant and clear tour through many of the issues in philosophy of mind that have occupied philosophers of this century. The topics covered include the problem of other minds, arguments for and against the existence of the soul, a discussion of the bundle theory of the mind, behaviorism, functionalism, mind/brain identity, the argument against the possibility of private language, personal identity and the possibility of after-life, and the question of whether animals and computers can…Read more
  •  166
    Autism as mindblindness: An elaboration and partial defence
    In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind, Cambridge University Press. pp. 257. 1996.
    In this chapter I defend the mind-blindness theory of autism, by showing how it can accommodate data which might otherwise appear problematic for it. Specifically, I show how it can explain the fact that autistic children rarely engage in spontaneous pretend-play, and also how it can explain the executive-function deficits which are characteristic of the syndrome. I do this by emphasising what I take to be an entailment of the mind-blindness theory, that autistic subjects have difficulties of ac…Read more
  •  248
    Distinctively human thinking
    In Peter Carruthers & Jill Boucher (eds.), Language and Thought, Cambridge University Press. pp. 69. 1998.
    This chapter takes up, and sketches an answer to, the main challenge facing massively modular theories of the architecture of the human mind. This is to account for the distinctively flexible, non-domain-specific, character of much human thinking. I shall show how the appearance of a modular language faculty within an evolving modular architecture might have led to these distinctive features of human thinking with only minor further additions and non-domain-specific adaptations
  •  81
    The emergence of metacognition: affect and uncertainty in animals
    In Michael J. Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The foundations of metacognition, Oxford University Press. pp. 76. 2012.
    This chapter situates the dispute over the metacognitive capacities of non-human animals in the context of wider debates about the phylogeny of metarepresentational abilities. This chapter clarifies the nature of the dispute, before contrasting two different accounts of the evolution of metarepresentation. One is first-person-based, claiming that it emerged initially for purposes of metacognitive monitoring and control. The other is social in nature, claiming that metarepresentation evolved init…Read more
  •  202
    Meta-cognition in animals: A skeptical look
    Mind and Language 22 (1). 2007.
    This paper examines the recent literature on meta-cognitive processes in non-human animals, arguing that in each case the data admit of a simpler, purely first-order, explanation. The topics discussed include the alleged monitoring of states of certainty and uncertainty, the capacity to know whether or not one has perceived something, and the capacity to know whether or not the information needed to solve some problem is stored in memory. The first-order explanations advanced all assume that bel…Read more
  •  59
    Descriptive Experience Sampling: What is it good for?
    Journal of Consciousness Studies 18 (1): 130-149. 2011.
    We defend the reliability of Hurlburt's Descriptive Experi-ence Sampling method against some of Schwitzgebel's attacks. But we agree with Schwitzgebel that the method could be used much more widely than it has been, helping to answer questions about the nature and structure of consciousness in addition to cataloguing the latter's contents. We sketch a number of potential lines of further enquiry.
  •  46
    Consciousness: Explaining the Phenomena
    Royal Institute of Philosophy Supplement 49 61-85. 2001.
    My topic in this chapter is whether phenomenal consciousness can be given a reductive natural explanation. I shall first say something about phenomenal—as opposed to other forms of—consciousness, and highlight what needs explaining. I shall then turn to issues concerning explanation in general, and the explanation of phenomenal consciousness in particular.
  •  24
    Las heurísticas simples se encuentran con la modularidad masiva
    Análisis Filosófico 28 (1): 113-138. 2008.
    Este artículo investiga la coherencia entre la propuesta de una organización modular masiva de la mente y el enfoque de las heurísticas simples. Se discute una serie de potenciales conflictos entre los dos programas, pero finalmente son desestimados. De todos modos, el programa de las heurísticas simples sí termina socavando uno de los muchos argumentos propuestos para apoyar la modularidad masiva, al menos en el modo en que esta última es comprendida por los filósofos. Así que un resultado de l…Read more