•  56
    A Neo-Hintikkan Solution to Kripke’s Puzzle
    In Andrew D. Irvine & Kent A. Peacock (eds.), Mistakes of Reason: Essays in Honour of John Woods, University of Toronto Press. pp. 93-108. 2005.
  •  157
    The Spoken Work
    Journal of Aesthetics and Art Criticism 62 (4): 331-337. 2004.
  •  63
    There comes a time in every young philosopher.
  •  209
    Ignorance, indeterminacy, and abortion policy
    Journal of Value Inquiry 41 (2-4): 183-200. 2007.
  •  121
    Cluster Theory: Resurrection
    Dialogue 48 (2): 269. 2009.
    ABSTRACT: The cluster theory of names is generally thought to have been to have been utterly discredited by the objections raised against it by Kripke in Naming and Necessity. In this paper, I develop a new version of the cluster theory in which the role played by clusters of associated descriptions is occupied by teams of cognitive relations. And I argue that these teams of relations find a home in an account of the meanings of expressions in epistemic sentence frames, and in a more general the…Read more
  •  13
    My original reaction to Yosh’s paper was to grumble. It seemed to me to contain a number of terminological infelicities, unpersuasive arguments, and counterintuitive implications. And while I think that some of my superficial complaints are worth pointing out (and I can’t help myself), a commentary consisting only of grumbling would be neither interesting nor helpful. Paul Viminitz would describe such a commentary as “unseemly”. And so I revisited Yosh’s paper with a more sympathetic eye. My sec…Read more
  •  9
    Kania[1] has recently developed an argument which poses a serious challenge to the “ubiquity thesis†– the view that every literary narrative[2] necessarily has a fictional narrator.[3] Kania characterizes a fictional narrator as a (possibly non-human) agent who tells (or is responsible for) the narrative and who exists on “the same..
  •  215
    The Naïve Argument against Moral Vegetarianism
    Environmental Values 9 (1): 81-89. 2000.
    The naïve argument against moral vegetarianism claims that if it is wrong for us to eat meant then it is wrong for lions and tigers to do so as well. I argue that the fact that such carnivores lack higher order mental states and need meat to survive do suffice to undermine the naive argument.
  •  301
    Mopes, Dopes, and Tropes
    Dialogue 47 (1): 53-64. 2008.
    ABSTRACT: A popular strategylor resolving Kim 's exclusion problem is to suggest that mental and physical property tropes are identical despite the non-identity of the mental and physical properties themselves. I argue that mental and physical tropes can be identified without losing the dispositional character of mentality only if a dual-character hypothesis regarding the intrinsic characters of tropes is endorsed. But even with this assumption, the causaI efficacy of the wrong dispositions is s…Read more
  •  192
    Fiona Cowie, what's within? Nativism reconsidered, philosophy of mind series (review)
    Minds and Machines 11 (3): 448-451. 2001.