•  51
    This paper argues that Deonna and Teroni's attitudinal theory of emotions faces two serious problems. The first is that their master argument fails to establish the central tenet of the theory, namely, that the formal objects of emotions do not feature in the content of emotions. The second is that the attitudinal theory itself is vulnerable to a dilemma. By pointing out these problems, our paper provides indirect support to the main competitor of the attitudinal theory, namely, the perceptual t…Read more
  •  61
    A critical review of Robert C. Roberts' "Emotions: An Essay in Aid of Moral Psychology", Cambridge, Cambridge University Press, 2003.
  •  12
    Reply to Kurth, Crosby, and Basse’s review of Emotions, Values, and Agency
    Philosophical Psychology 31 (4): 500-504. 2018.
    In this reply, I argue that the worries raised by Kurth and this coauthors are not fatal for the perceptual theory of emotions. A first point to keep in mind in discussing the analogy argument in favor of that account is that what counts is the overall balance of similarities and differences, given their respective weight. In any case, I argue that none of the alleged differences between sensory perceptual experiences and emotions are such as to rule out that emotions are a kind of perceptual ex…Read more
  •  24
    Carolyn Price, Emotion
    Ethics 127 (4): 953-958. 2017.
  •  4
    Introduction : Les vertus de l’imagination
    Les Ateliers de L’Ethique 5 (1): 23-25. 2010.
    Introduction to the dossier on Imagination and Moral Reasoning.
  •  18
    Through thick and thin: good and its determinates
    Dialectica 58 (2): 207-221. 2004.
    What is the relation between the concept good and more specific or ‘thick’ concepts such as admirable or courageous? I argue that good or more precisely good pro tanto is a general concept, but that the relation between good pro tanto and the more specific concepts is not that of a genus to its species. The relation of an important class of specific evaluative concepts, which I call ‘affective concepts’, to good pro tanto is better understood as one between a determinable and its determinates, w…Read more
  •  5
    Truth as One and Many, by Michael P. Lynch.: Book Reviews (review)
    Mind 119 (476): 1193-1198. 2010.
    For someone who is inclined towards truth monism and moral realism, reading this book is like journeying through a foreign country: somewhat disconcerting, but nonetheless enjoyable. Michael Lynch’s world is a stoutly naturalistic world, in which representation is conceived in terms of causal or teleological relations. This is a world in which it is hard to fit normative facts. Thus, the reader is told that there are good reasons to think that ‘moral properties, should they exist, would not be t…Read more
  •  129
    The Philosophy of Normativity, or How to Try Clearing Things Up a Little
    with Alan Voizard
    Dialogue 50 (2): 233-238. 2011.
    This introduction to a collection of papers on normativity provides a framework modelled on the division in ethics to approach normative issues. It suggests that is is useful to divide questions about normativity into five groups: normative ontology, normative semantics, normative epistemology, normative psychology, and substantial normative theory.
  •  122
    Facts and Values in Emotional Plasticity
    In Louis C. Charland & Peter Zachar (eds.), Fact and Value in Emotion, John Benjamins. pp. 101--137. 2008.
    How much can we shape the emotions we experience? Or to put it another way, how plastic are our emotions? It is clear that the exercise of identifying the degree of plasticity of emotion is futile without a prior specification of what can be plastic, so we first propose an analysis of the components of emotions. We will then turn to empirical data that might be used to assess the degree of plasticity of emotions.
  • Value
    In David Sander & Klaus Scherer (eds.), The Oxford Companion to Emotion and the Affective Sciences, Oxford University Press. 2009.
    This entry specifies the possible relations between values and emotions.
  •  25
    In reply to Geach's objection against expressivism, some have claimed that there is a plurality of truth predicates. I raise a difficulty for this claim: valid inferences can involve sentences assessable by any truth predicate, corresponding to 'lightweight' truth as well as to 'heavyweight' truth. To account for this, some unique truth predicate must apply to all sentences that can appear in inferences. Mixed inferences remind us of a central platitude about truth: truth is what is preserved in…Read more
  •  1
    Response-Dependence
    European Review of Philosophy 3 227. 1998.
    Some concepts, such as colour concepts or value concepts, seem to bear traces of the mind's own make-up. For instance, the character of perceptually-determined colour concepts seems in some sense derivative from the character of the visual system. Thus, it has seemed plausible to claim that the corresponding colour properties are dispositions to elicit certain visual experiences in normal observers under suitable conditions. Much the same has been suggested for value concepts. An extreme positio…Read more
  •  1
    Long-term emotions and emotional experiences in the explanation of actions
    European Review of Philosophy 5 151-161. 2002.
    This paper consists in a critical review of Peter Goldie's book, The Emotion. A Philosophical Exploration (Oxford: Oxford University Press, 2000). Goldie is right to distinguish between long-term emotions and emotional experiences. And he is also right to reject the view that emotions are reducible to 'feelingless' states plus some extra feelings. However, Goldie's own account in terms of "feeling towards" is problematic. Goldie would have been better advised to claim that emotional experiences …Read more
  •  2
  •  8
    Faiblesse de la raison ou faiblesse de volonté: peut-on choisir?
    with Fabienne Pironet
    Dialogue 42 (4): 627-. 2003.
    This introduction consists in a historical overview of the debate about practical irrationality, as illustrated by weakness of will. After a brief reminder of the discussions after Davidson, we consider three important moments of the debate: the ancient debate from Socrates to Xenophon, the medieval debate from Augustine to Buridan, and the modern debate after Descartes. We suggest that it is useful to distinguish weakness of will (a failure to act as one wills) from so-called strict akrasia (a …Read more
  •  81
    Procrastination and personal identity
    In Chrisoula Andreou & Mark D. White (eds.), The Thief of Time: Philosophical Essays on Procrastination, Oxford University Press. pp. 115-29. 2010.
    The special concern we have for our future selves is often seen as making for a problem for psychological continuity theories, such as Derek Parfit's. On the basis of an account of the various kinds of procrastination, and of the ways imprudent procrastination involves harm to future selves, the paper argues that procrastinators often impose an uncompensated burden on their future selves, something that is best explained by a lack of concern for their future selves. Given this, the objections to…Read more
  •  248
    Are values objective or subjective? To clarify this question we start with an overview of the main concepts and debates in the philosophy of values. We then discuss the arguments for and against value realism, the thesis that there are objective evaluative facts. By contrast with value anti-realism, which is generally associated with sentimentalism, according to which evaluative judgements are grounded in sentiments, value realism is commonly coupled with rationalism. Against this common view, w…Read more
  •  227
    Self-control and Akrasia
    In Kevin Timpe, Meghan Griffith & Neil Levy (eds.), Routledge Companion to Free Will., Routledge. 2017.
    Akratic actions are often being thought to instantiate a paradigmatic self-control failure. . If we suppose that akrasia is opposed to self-control, the question is how akratic actions could be free and intentional. After all, it would seem that it is only if an action manifests self-control that it can count as free. My plan is to explore the relation between akrasia and self-control. The first section presents what I shall call the standard conception, according to which akrasia and self-contr…Read more
  •  3
    Cette introduction à une collection d'articles sur la normativité propose d'adopter les divisions trouvées habituellement en éthique pour aborder la normativité. Ainsi, il semble utile de diviser les questions en cinq groupes: l'ontologie normative, la sémantique normative, l'épistémologie normative, la psychologie normative, et finalement, les questions normatives substantielles.
  •  243
    Emotions often misfire. We sometimes fear innocuous things, such as spiders or mice, and we do so even if we firmly believe that they are innocuous. This is true of all of us, and not only of phobics, who can be considered to suffer from extreme manifestations of a common tendency. We also feel too little or even sometimes no fear at all with respect to very fearsome things, and we do so even if we believe that they are fearsome. Indeed, instead of shunning fearsome things, we might be attracted…Read more
  •  186
    As common experience confirms, procrastination seems not only possible, but widespread. However, procrastination should not be taken for granted. Often, the procrastinator harms herself knowingly. It thus clearly seems that such a person lacks the self-concern that usually characterises us. After having spelled out what procrastination is, and having explored its main varieties, I consider the relation between procrastination and risk-taking. After this, I discuss the implications of this phenom…Read more
  •  3
    A critical review of Peter Kivy's "Music Alone: Philosophical Reflections on the Purely Musical Experience" Cornelle, Cornell University Press, 1990.
  •  10
    The modularity of emotions (edited book)
    University of Calgary Press. 2008.
    Can emotions be rational or are they necessarily irrational? Are emotions universally shared states? Or are they socio-cultural constructions? Are emotions perceptions of some kind? Since the publication of Jerry Fodor’s The Modularity of Mind (1983), a new question about the philosophy of emotions has emerged: are emotions modular? A positive answer to this question would mean, minimally, that emotions are cognitive capacities that can be explained in terms of mental components that are functio…Read more
  •  10
    Musical Meaning and Expression
    Philosophical Books 37 (4): 275-277. 1996.
  •  1
    Values and Emotions: Neo-Sentimentalism's Prospects
    In Carla Bagnoli (ed.), Morality and the Emotions, Oxford University Press. 2011.
    Neo-sentmentalism is the view that to judge that something has an evaluative property is to judge that some affective or emotional response is appropriate with respect to it. The difficulty in assessing neo-sentimentalism is that it allows for radically different versions. My aim is to spell out what I take to be its most plausible version. I distinguish between a normative version, which takes the concepts of appropriateness to be normative, and a descriptive version, which claims that appropri…Read more