Martin Kusch

In the 1890's, when fields such as psychology and philosophy were just emerging, turf wars between the disciplines were common-place. Philosophers widely discounted the possibility that psychology's claim to empirical truth had anything relevant to offer their field. And psychologists, such as the crazed and eccentric Otto Weinegger, often considered themselves philosophers. Freud, it is held, was deeply influenced by his wife, Martha's, uncle, who was also a philosopher. The tension between the fields persisted, until the two fields eventually matured and grew apart. Until the publication of Martin Kursch's masterly work Psychologism , few philosophers and psychologists have attended to their originally unhappy, turn-of-the-century engagement. Martin Kusch explores the origins of psychologism in Germany and fin de siecle Vienna by examining two major figures of twentieth century philosophy: Frege and Husserl. As one of the few serious works on Frege, Kusch trenchantly and clearly reconstructs the debate and the context in which it flourished. Psychologism will prove to be a key work of intellectual history on a subject which has largely been overlooked and, above all, understudied.

Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections on the nature of philosophy are highlighted by the Finnish dialogue between analytic philosophy, phenomenology, pragmatism, and critical theory.

_ Source: _Volume 6, Issue 2-3, pp 120 - 142 This paper aims to contribute to the debate over epistemic versus non-epistemic readings of the ‘hinges’ in Wittgenstein’s _On Certainty_. I follow Marie McGinn’s and Daniele Moyal-Sharrock’s lead in developing an analogy between mathematical sentences and certainties, and using the former as a model for the latter. However, I disagree with McGinn’s and Moyal-Sharrock’s interpretations concerning Wittgenstein’s views of both relata. I argue that mathematical sentences as well as certainties are true and are propositions; that some of them can be epistemically justified; that in some senses they are not prior to empirical knowledge; that they are not ineffable; and that their primary function is epistemic as much as it is semantic.