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Going beyond property dualismIn Kevin Corcoran (ed.), Soul, body, and survival: essays on the metaphysics of human persons, Cornell University Press. 2001.
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57Emergentism and consciousness: Going beyond property dualismIn Soul, Body, and Survival: Essays on the Metaphysics of Human Persons, Cornell University Press. 2001.
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Realism and Religion; Philosophical and Theological Perspectives, edited by Andrew Moore and Michael Scott (review)Ars Disputandi 10. 2010.
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55Revelation Today (review)Philosophia Christi 13 (2): 427-435. 2011.There is much to appreciate in Samuel Fleischacker’s Divine Teaching and the Way of the World: A Defense of Revealed Religion. In the tradition of Tolstoy, Fleischacker argues that secular philosophy does not have the resources to provide for a meaningful life; a life of meaning is to be found principally through revealed religion. In the end, however, his concept of revelation seems very thin, ruling out even the intelligibility of experiencing God. We critically assess his atrophied concept of…Read more
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854Eleonore Stump. Wandering in Darkenss: Narrative and the Problem of Suffering. Oxford University Press, 2010European Journal for Philosophy of Religion 3 (2): 455--459. 2011.
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112Divine activities: Three views (review)Philosophical Quarterly 59 (237): 724-729. 2009.No Abstract
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Consciousness and the Mind of GodAmerican Journal of Theology and Philosophy 17 (1): 107-112. 1996.
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25NaturalismEerdmans. 2008.Argues against naturalism, or the idea that natural physical processes explain everything, the mind and soul do not exist, and consciousness and causality may have no basis, and suggests that it does not account for human--or any--action.
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86Evidence and Faith: Philosophy and Religion Since the Seventeenth CenturyCambridge University Press. 2005.Charles Taliaferro has written a dynamic narrative history of philosophical reflection on religion from the seventeenth century to the present, with an emphasis on shifting views of faith and the nature of evidence. The book begins with the movement called Cambridge Platonism, which formed a bridge between the ancient and medieval worlds and early modern philosophy. While the book provides a general overview of different movements in philosophy, it also offers a detailed exposition and reflectio…Read more
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93The Limits of PowerPhilosophy and Theology 5 (2): 115-124. 1990.One argument that there cannot exist a being who creates all laws of nature was first outlined by J. L. Mackie, and further developed by Gilbert Fulmer. Fulmer’s version of the argument is examined, together with a recent neoCartesian counter-argument. The Menzel-Morris thesis holds that God’s power extends to creating his own nature. I argue that Fulmer’s argument is false, but that it can sustain counter-arguments of the type formulated by Menzel-Morris.
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98Contemporary Philosophy of ReligionWiley-Blackwell. 1998.This volume provides a vivid and engaging introduction to contemporary philosophy of religion.
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80The Evidence for Paul MoserPhilosophia Christi 14 (2): 285-289. 2012.Moser’s dismissal of natural theology as a matter of “spectator” evidence is questioned, as is Moser’s reservations about the possibility of impartial philosophical inquiry. Some assistance from natural theology can help Moser meet some of his critics’ objections. A worry that is noted concerns whether Moser’s stress on the centrality of personal repentance and transformation in religious epistemology may blur the line between philosophy and apologetics.
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35Review of Paul Janz, God, the Mind's Desire: Reference, Reason and Christian Thinking (review)Notre Dame Philosophical Reviews 2004 (10). 2004.
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1474The Double-Movement Model of Forgiveness in Buddhist and Christian RitualsEuropean Journal for Philosophy of Religion 1 (1). 2009.We offer a model of moral reform and regeneration that involves a wrong-doer making two movements: on the one hand, he identifies with himself as the one who did the act, while he also intentionally moves away from that self (or set of desires and intentions) and moves toward a transformed identity. We see this model at work in the formal practice of contrition and reform in Christian and Buddhist rites. This paper is part of a broader project we are undertaking on the philosophy of forgiveness
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4PrayerIn Chad Meister & Paul Copan (eds.), Routledge Companion to Philosophy of Religion, Routledge. pp. 617--625. 2013.
Northfield, Minnesota, United States of America
Areas of Interest
| Philosophy of Mind |
| Philosophy of Religion |