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36Reconstruction or deconstruction?: A reply to Johanna MeehanPhilosophy and Social Criticism 26 (3): 53-60. 2000.I argue that Johanna Meehan's call to examine the extra-linguistic psychic, affective and biological dimensions of gender identity is extremely important both for feminist theory in particular and for contemporary Continental philosophy in general. However, I suspect that such an examination might necessitate more than a mere expansion or reconstruction of Habermas' views; on the contrary, I suggest that Meehan's line of argument might lead instead toward a radical deconstruction of Habermasian …Read more
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249Power and the politics of difference: Oppression, empowerment, and transnational justiceHypatia 23 (3). 2008.This paper examines Young’s conception of power, arguing that it is incomplete, in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘ oppression ’ and ‘domination’. Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. Allen concludes by considering one way in which Young’s anal…Read more
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241Dependency, subordination, and recognition: On Judith Butler's theory of subjection (review)Continental Philosophy Review 38 (3-4): 199-222. 2005.Judith Butler's recent work expands the Foucaultian notion of subjection to encompass an analysis of the ways in which subordinated individuals becomes passionately attached to, and thus come to be psychically invested in, their own subordination. I argue that Butler's psychoanalytically grounded account of subjection offers a compelling diagnosis of how and why an attachment to oppressive norms – of femininity, for example – can persist in the face of rational critique of those norms. However, …Read more
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42The power of disclosure: Comments on Nikolas Kompridis' Critique and DisclosurePhilosophy and Social Criticism 37 (9): 1025-1031. 2011.This article discusses the relationship between power and reflective disclosure in Nikolas Kompridis' book "Critique and Disclosure." Although the concept of power is not explicitly theorized in great detail in this book, I argue that power is highly relevant for Kompridis' account of reflective disclosure. I offer a few ways in which a thematization of power relations might complicate and enrich Kompridis' understanding of disclosure.
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97Reason, power and historyThesis Eleven 120 (1): 10-25. 2014.This paper re-examines the relationship between power, reason and history in Horkheimer and Adorno’s "Dialectic of Enlightenment." Contesting Habermas’ highly influential reading of the text, I argue that "Dialectic of Enlightenment," far from being a dead-end for critical theory, opens up important lines of thought in the philosophy of history that contemporary critical theorists would do well to recover. My focus is on the relationship that Horkheimer and Adorno trace between enlightenment rat…Read more
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356Power, subjectivity, and agency: Between Arendt and FoucaultInternational Journal of Philosophical Studies 10 (2). 2002.In this article, I argue for bringing the work of Michel Foucault and Hannah Arendt into dialogue with respect to the links between power, subjectivity, and agency. Although one might assume that Foucault and Arendt come from such radically different philosophical starting points that such a dialogue would be impossible, I argue that there is actually a good deal of common ground to be found between these two thinkers. Moreover, I suggest that Foucault's and Arendt's divergent views about the ro…Read more
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Feminism and the Subject of Politics Amy AllenIn Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy, Palgrave-macmillan. pp. 1. 2009.
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94Are We Driven? Critical Theory and Psychoanalysis ReconsideredCritical Horizons 16 (4): 311-328. 2015.If, as Axel Honneth has recently argued, critical theory needs psychoanalysis for meta-normative and explanatory reasons, this does not settle the question of which version of psychoanalysis critical theorists should embrace. In this paper, I argue against Honneth's favoured version – an intersubjectivist interpretation of Winnicott's object-relations theory – and in favour of an alternative based on the drive-theoretical work of Melanie Klein. Klein's work, I argue, provides critical theorists …Read more
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361The anti-subjective hypothesis: Michel Foucault and the death of the subjectPhilosophical Forum 31 (2). 2000.The centerpiece of the first volume of Michel Foucault’s History of Sexuality is the analysis of what Foucault terms the “repressive hypothesis,” the nearly universal assumption on the part of twentieth-century Westerners that we are the heirs to a Victorian legacy of sexual repression. The supreme irony of this belief, according to Foucault, is that the whole time that we have been announcing and denouncing our repressed, Victorian sexuality, discourses about sexuality have actually proliferate…Read more
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24Review of Hans-Christoph Schmidt am Busch, Christopher F. Zurn (eds.), The Philosophy of Recognition: Historical and Contemporary Perspectives (review)Notre Dame Philosophical Reviews 2010 (9). 2010.
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63Power and the Politics of Difference: Oppression, Empowerment, and Transnational JusticeHypatia 23 (3): 156-172. 2008.In this paper, I examine Iris Marion Young's conception of power, arguing that it is incomplete in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘oppression’ and ‘domination.’ Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. I conclude by considering one way in which You…Read more
University Park, Pennsylvania, United States of America
Areas of Specialization
Social and Political Philosophy |
Philosophy of Gender, Race, and Sexuality |
Continental Philosophy |