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93How relative are values? Or are nazis irrational and why the answer mattersSouthern Journal of Philosophy 28 (3): 319-328. 1990.
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40In love with life: reflections on the joy of living and why we hate to dieVanderbilt University Press. 1998.Offers clear and instructive wisdom on how love of life enriches and drives human existence, even in the face of inevitable sadness, loss, and death.
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59Fichte’s Wissenschaftslehre of 1794 (review)International Studies in Philosophy 29 (1): 149-150. 1997.
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Human BlindnessWilliam James Studies 3. 2008.: Starting from William James's classic essay, I distinguish ten different sorts of human blindness.� I ask which, if any, of these can be eradicated, and conclude that it is neither desirable nor possible to make more than gradual improvements in our moral vision
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84God’s Action and Nature’s WaysIdealistic Studies 3 (3): 223-228. 1973.I should like to offer three criticisms of Professor Cobb’s challenging paper. The first is that he has failed to explain how divine efficient causation in the world is possible. The second is that he did not succeed in showing that such divine causality is actual. Finally, he fell short of demonstrating that it is necessary to introduce the idea of God in a philosophy that is to give an adequate description of the world.
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137Grieving a consummate professionalTransactions of the Charles S. Peirce Society 46 (1): 78-81. 2010.Peter Hare was a distinguished philosopher and editor. His loss is a great blow to American philosophy.
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52Comments on “Laughter in Nietzsche’s Thought”International Studies in Philosophy 20 (2): 81-83. 1988.
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75
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400Both better off and better: Moral progress amid continuing carnageJournal of Speculative Philosophy 15 (3): 173-183. 2001.
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38Alienation in a Mediated WorldPhilosophie Et Culture: Actes du XVIIe Congrès Mondial de Philosophie 2 429-433. 1988.
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22A William Ernest Hocking Reader: With Commentary (edited book)Vanderbilt University Press. 2004.Leading Harvard philosophy professor William Ernest Hocking , author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking's work with incisive essays by distinguished scholars, seeks to recover Hocking's valuable contributions to philosophical thought
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28Actions and Character: A Reply to Todd LekanTransactions of the Charles S. Peirce Society 34 (1). 1998.
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182Animal faith and ontologyTransactions of the Charles S. Peirce Society 45 (4). 2009.In Scepticism and Animal Faith, Santayana pursues two projects: the development of a philosophy of animal faith and the presentation of an ontology. The two projects are not easily reconciled and Santayana appears not to have distinguished them or recognized that they pull in different directions. The hypothesis that he has two projects explains a variety of the anomalous features of Santayana's philosophy, including the account of matter concerning which Kerr-Lawson and I have long disagreed.
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17A Community of IndividualsRoutledge. 2002.First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company
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Thinking in the Ruins: Wittgenstein and Santayana on ContingencyTransactions of the Charles S. Peirce Society 37 (1): 137-142. 2001.
John Lachs
(1934 - 2023)
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