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Mark Griffiths

Deakin University
  •  Home
  •  Publications
    33
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 More details
  • Deakin University
    Department of Philosophy
    Post-doctoral fellow
Geelong, Victoria, Australia
Areas of Interest
Philosophy of Social Science
Continental Philosophy
  • All publications (33)
  •  1
    Van Gordon, W., Shonin, E., Griffiths, M. D., & Singh, N. N. (In Press). Mindfulness and the Four Noble Truths. In: Shonin, E., Van Gordon W., & Singh, N. N. (Eds). Buddhist Foundations of Mindfulness. New York: Springer.
    with William Van Gordon, Edo Shonin, and Nirbhay Singh
    Springer. forthcoming.
    Psychiatry and PsychotherapyTibetan PhilosophyAsian Philosophy, MiscIndian PhilosophyPsychology
  •  106
    The biopsychosocial and “complex” systems approach as a unified framework for addiction
    Behavioral and Brain Sciences 31 (4): 446-447. 2008.
    The for addiction proposed by Redish and colleagues is only unified at a reductionist level of analysis, the biological one relating to decision-making. Theories of addiction may be complementary rather than mutually exclusive, suggesting that limitations of individual theories might be unified through the combination of ideas from different biopsychosocial systems perspectives
    Compulsion and AddictionMental Illness
  •  2643
    Meditation Awareness Training (MAT) for improved psychological wellbeing: A qualitative examination of participant experiences
    with Edo Shonin and William Van Gordon
    Journal of Religion and Health 53 849-863. 2013.
    Mindfulness-based interventions are reported as being efficacious treatments for a variety of psychological and somatic conditions. However, concerns have arisen relating to how mindfulness is operationalized in mindfulness-based interventions and whether its ‘spiritual essence’ and full potential treatment efficacy have remained intact. This qualitative study used interpretative phenomenological analysis to examine participant experiences regarding the acceptability and effectiveness of a newly…Read more
    Mindfulness-based interventions are reported as being efficacious treatments for a variety of psychological and somatic conditions. However, concerns have arisen relating to how mindfulness is operationalized in mindfulness-based interventions and whether its ‘spiritual essence’ and full potential treatment efficacy have remained intact. This qualitative study used interpretative phenomenological analysis to examine participant experiences regarding the acceptability and effectiveness of a newly designed secularized intervention called meditation awareness training (MAT) that follows a more traditional Buddhist approach to meditation. Participants (with issues of stress and low mood) reported experiencing improvements in psychological well-being due to receiving MAT. The wider implications are discussed.
    PsychologyMeditation and ConsciousnessBuddhism
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