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Deconstruction as Analytic Philosophy. By Samuel C. Wheeler, IIIThe European Legacy 8 (2): 232-233. 2003.
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William James on Radical Empiricism and Religion. By Hunter BrownThe European Legacy 8 (1): 102-103. 2003.
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Philosophy and the Passions: Toward a History of Human Nature. By Michel MeyerThe European Legacy 9 392-393. 2004.
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5Why be witty? Fichte and Kant on the nature of wit with a view to wit's political ramificationsThe European Legacy 9 (3): 331-341. 2004.In a brief section of The Characteristics of the Present Age, Fichte presents one of the strangest ideas to have arisen in transcendental thought: that wit is related to what Fichte calls the highest idea and to truth. The concept of wit does not arise anywhere else in Fichte's philosophy, and he does not analyze it completely in either The Characteristics of the Present Age or his philosophical texts. I contend that Fichte does not expand upon his idea because his understanding of wit arises ou…Read more
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5The Impossibility of the Last Word: Thomas Nagel's Concealed PerspectiveThe European Legacy 11 (4): 425-428. 2006.
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6Dostoevsky and Kant: Dialogues on Ethics. By Evgenia CherkasovaThe European Legacy 17 (7): 953-954. 2012.(2012). Dostoevsky and Kant: Dialogues on Ethics. By Evgenia Cherkasova. The European Legacy: Vol. 17, No. 7, pp. 953-954. doi: 10.1080/10848770.2012.717914
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1Myself and Other Less Important Subjects (review)The European Legacy 18 (7): 939-940. 2013.No abstract
Areas of Specialization
Philosophy, Misc |
History of Western Philosophy |
Philosophical Traditions |