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37Does Collectivism Affect Environmental Ethics? A Multi-level Study of Top Management Teams from Chemical Firms in ChinaJournal of Business Ethics 122 (3): 387-394. 2014.This study tests the effects of top management team member collectivistic values and TMT dissatisfaction with the financial situation on the environmental ethics of TMT members. We also examine the moderating effect of collectivistic values on the relationship between financial dissatisfaction and environmental ethics. Analyses of multi-level and source data show that financial dissatisfaction of the TMT negatively affects TMT members’ environmental ethics. However, TMT members’ individual colle…Read more
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350Emotions within reason: Resolving conflicts in risk preferenceCognition and Emotion 20 (8): 1132-1152. 2006.No abstract
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22A Study of" Six Classical Arts" and Its Implications for Contemporary Aesthetic EducationJournal of Aesthetic Education (Misc) 1 011. 2010.
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32Leveraging open source software and design based research principles for development of a 3D virtual learning environmentAcm Sigcas Computers and Society 40 (4): 45-53. 2010.Design based research has been acknowledged as a productive approach for advancing educational technology. Coincidentally, open source software has been found to be a good fit for implementing design based research. This report presents a case study of a software project using a design-based research approach and free/open source software. The project, iSocial, is developing a 3D virtual environment for youth with autism spectrum disorders to develop social competence. The study illustrates how …Read more
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81Temporal order perception of auditory stimuli is selectively modified by tonal and non-tonal language environmentsCognition 129 (3): 579-585. 2013.
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18On" Joy" as Aesthetic Value: Based on Wang Jiucheng's Stamp CartoonsJournal of Aesthetic Education (Misc) 3 013. 2011.
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148The role of default network deactivation in cognition and diseaseTrends in Cognitive Sciences 16 (12): 584-592. 2012.
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15Dealing with china's future population decline: A proposal for replacing low birth rates with sustainable ratesJournal of Biosocial Science 41 (5): 693-696. 2009.
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93The Cultural Exchange between Sino-Western: Silk Trade in Han DynastyAsian Culture and History 4 (1). 2012.As we all know, the Silk Road, as a famous ancient transportation route, was a trade line cross-Eurasian continent in history. Its name was from the delivery of silk. However, no Chinese ancient documents mentioned the name of “Silk Road”. German F. V. Richthofen (1933-1905) firstly used the term “Silk Road” in his book China, published in 1877. Afterwards, the name of “Silk Road” has been accepted universally and used by the world widely. The Silk Road was an ancient business channel, acrossing…Read more
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26Historical Identity in the ShangshuJournal of Chinese Philosophy 40 (1): 185-194. 2013.The Zhoushu 《周書》 section of the Shangshu 《尚書》, reflecting on the dynastic changes from Xia to Shang and from Shang to Zhou, understands “heavenly mandate” as the common element that brings about all changes within a historical continuum. For Zhoushu, it is “heavenly mandate” that makes historical continuity possible. Furthermore, “heavenly mandate” is understood to manifest itself with the hopes of the common people and to be realized by the freewill of the king. Thus historical changes can be a…Read more
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5Cong Han cai dao He hun: Riben guo xue si xiang de xing cheng yu fa zhanLian jing chu ban shi ye gu fen you xian gong si. 2013.不了解日本國學,就無法了解日本社會及文化,更遑論了解日本人 日本國學產生的歷史和背景漫長且複雜, 為了對日本國學的形成、發展、特點及其影響,有較為清晰的把握, 香港城市大學人文‧社會科學學院副教授王小林 以漢字、名實觀、朱子學、疑古思潮等作為觀察對象, 多元檢視日本國學思想的要素, 為讀者提供了相對全面理解日本國學之內在精神結構的可能。 本書作者王小林以「從漢才到和魂」作為日本國學思想之形成與發展的研究、觀察視角,分別從不同議題、現象與學說主張來考察日本國學思想的發展流變。 《從漢才到和魂:日本國學思想的形成與發展》第一章與第二章主要從「漢字」與「言靈」;「名」與「言」,探討了漢字與「和魂」、「國語(日語)」之關係,以及名、言與「實事」、「體魂」之間的演繹詮釋,如何神聖化日語同時強化日本之神國意識。第三、四、五章則以朱子學為江戶儒學之代表,將之視為日本國學之對照學問,闡述了日本國學之文論、宇宙觀與不可測度之神。第六章則從江戶儒者富永仲基之「加上說」與顧頡剛之層累說之間的關聯,爬梳了中日兩國之「中國學」背後的日本國學之成份。最後一章的第七章,則闡明了決定近代日本資本主義的「職分」、「世間…Read more
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821 Shi Ji Dong Fang Si Xiang de Zhan Wang Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji (edited book)Beijing da xue chu ban she. 2005.北京大学日本研究中心池田大作研究会,东洋哲学研究所主办.
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6Qi jie Zhong xi zhe xue zhi zhu liu: Mou Zongsan zhe xue si xiang yuan yuan tan yao = Qijie zhongxi zhexue zhi zhuliuGuang ming ri bao chu ban she. 2006.本书内容包括:导论、生命与智慧的根源、逻辑启蒙与熏习西方哲学、站在西方哲学巨人的肩上、复归中国哲学继承儒学衣钵等。
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Yu yan, fan yi yu zheng zhi: Yan Fu yi "She hui tong quan" yan jiuBeijing da xue chu ban she. 2005.
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6Chuan tong wen hua yu dao de jian she (edited book)Guizhou min zu chu ban she. 2004.本书主要从传统文化与民族精神、诚信的思考、传统与时代、德治与法制等八个方面,阐述了中国的传统文化与道德建设。
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39Comparison Analysis on Architectural Culture in China and Western CountriesCultura 7 (1): 97-110. 2010.Architecture culture is the synthesis of material possession and spiritual wealth, created by human society history development and reflects historic continuity and nationality character. This paper has a comprehensive comparison analysis on distinctions of originality, architecture characteristic, developing logic, art forms, and intention between China and Western Countries exhibited on architectural culture, including three parts: ancient period, current period, and future development. Throug…Read more
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19Wang Yangming yu Yangming wen hua (edited book)Zhonghua shu ju. 2011.Ben shu gong you ba jiang zu cheng, fen bie shi sheng ren bi ke xue er zhi, Wang Yangming de xin xue ti xi, shi gong yu bing xue, wen xue si xiang yu shi wen chuang zuo, jiao yu si xiang yu shi jian, Yangming hou xue, Yangming xue zai jin xian dai de ying xiang, Yangming wen hua yu Guizhou lü you. Mei ge lun ti lun shu ji zhong, shen du shi zhong, xu shu xing yu yan tong su liu chang, gu shi xing qiang, hen shi he da zhong du zhe yue du. wei qi fa du zhe si kao, zeng qiang yue du xiao guo, zai …Read more
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9Yuan shi "Zhou yi" yuan li: liang qian duo nian qian de ba gua ying yong fang fa jie miHenan ren min chu ban she. 2009.《周易》原本是一门应用技术理论, 但是这个理论到东汉就已经失传, 两千年来人们一直没有探索出结果。本书从先秦易学应用实例入手, 结合通行本《易传》的相关记载, 系统地揭示出了卦象的基本含义和应用方法, 再现了原始易学创立的逻辑过程, 揭示出了原始《周易》的核心理论——易象理论, 并首次展示了通行本《周易》包含着原始易学和儒家易学两大不同体系的内容的事实, 从而系统全面地阐明了原始《周易》的理论和方法.
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2Mou Zongsan zhe xue si xiang yan jiu: cong luo ji si bian dao zhe xue jia gou = MouzongsanRen min chu ban she. 2007.本书内容包括:“一切综合判断的最高原理”与逻辑的两层涉指格——牟宗三哲学思想演进的一条轴线、前逻辑起点的考察等。
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11Makesi zhu yi zhe xue Zhongguo hua yu dang dai Zhongguo zhe xue jian she = (edited book)She hui ke xue wen xian chu ban she. 2011.
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108The Use of Newborn Screening Dried Blood Spots for Research: The Parental PerspectiveJournal of Bioethical Inquiry 9 (2): 189-193. 2012.ObjectiveTo investigate the attitudes of Chinese parents regarding the storage of dried blood spots collected for newborn screening (NBS) and their use in research.MethodsWe conducted a hospital-based survey of parents and examined parental attitudes regarding (a) allowing NBS sample storage, (b) permitting use of children’s NBS samples for research with parental permission, and (c) permitting use of children’s NBS samples for research without parental permission.ResultsThe response rate was 52 …Read more
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29Vision-Centrality and the Reflexive-Identity of External ObjectFrontiers of Philosophy in China 3 (1). 2008.The correspondence of a sensory object to the category of a descriptive statement requires a reflexive-identity of the object, and such a reflexive-identity is primarily based on the cognition of spatiality. Spatiality is, however, constituted through visual perception. There are only two occasions on which definitive reflexive-identity is exemplified: the infinitesimal point and the infinite "One," and others are just human stipulations that meet pragmatic needs of rough identification of thing…Read more
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5Performative Contradiction and the Regrounding for Philosophical ParadigmsFrontiers of Philosophy in China 3 (4). 2008.As a unique method of philosophical argument, performative contradiction attracted general attention after the change in direction of pragmatics in the twentieth century. Hintikka used this method to conduct an in-depth analysis of Descartes' proposition "I think, therefore I am," providing a proof which is a model in the philosophical history; Apel absorbed performative contradiction into his own framework of a priori pragmatics; and Habermas introduced it into the theory of formal pragmatics a…Read more