Ernest Sosa

Survey results are in the first instance utterances, which require interpretation. Moreover, when the results seem to involve disagreement in intuitive responses to a thought experiment, the results are most directly responsive to the scenario as envisaged by the particular subject, where the text of the example can give rise to relevantly different scenarios, depending on how the scenario is shaped by the subjects involved, under the guidance of the text. All of this opens up a defense of intuitions against results that ostensibly imply extensive intuitive disagreement based on cultural or socio-economic background. Critics of the armchair have replied to this defense in recent publications. This paper takes up some of those replies

In “Tracking, Competence, and Knowledge,” Ernest Sosa notes that in attempting to account for the conditions for knowledge, externalists have proposed that the justification condition be replaced or supplemented by the requirement that a certain modal relation be obtained between a fact and a subject's belief concerning that fact. While assessing attempts to identify such a relation, he focuses on an account labeled “Cartesian‐tracking”, which accounts for the relation in the form of two conditionals. If a person S believes a proposition P → P P → S believes P. Sosa suggests that be abandoned as a requirement, and that, equipped with his modifications, can offer promising results in connection with skepticism. He argues that modified coupled with the requirement that S's belief be “virtuous” can illuminate the nature of propositional knowledge.

Ever since Plato, philosophers have faced one central question: what is the scope and nature of human knowledge? In this volume the distinguished philosopher Ernest Sosa collects essays on this subject written over a period of twenty-five years. All the major topics of contemporary epistemology are covered: the nature of propositional knowledge; externalism versus internalism; foundationalism versus coherentism; and the problem of the criterion. 'Sosa is one of the most prominent and most important epistemologists on the current American scene.' William P. Alston, Syracuse University.

The first paragraph of the article reads: "Classical analysis is concerned neither with cataloguing usage nor with intellectual therapy (except of course by aiming to satisfy curiosity and remove puzzlement). Of recent sorts of analysis, it's the attempt to find the "logical structure of the world" or the "logical form" of various facts that chiefly claims our attention. But philosophers in every period have been absorbed by such analysis. Think of the Greek search for real definitions. Or think of metaphysical appearance/reality distinctions, and attempted reductions of appearance to reality: to monads, to spirits and ideas, or to atomic facts."

Ever since Plato it has been thought that one knows only if one's belief hits the mark of truth and does so with adequate justification. The issues debated by Laurence BonJour and Ernest Sosa concern mostly the nature and conditions of such epistemic justification, and its place in our understanding of human knowledge. Presents central issues pertaining to internalism vs. externalism and foundationalism vs. virtue epistemology in the form of a philosophical debate. Introduces students to fundamental questions within epistemology while engaging in contemporary debates. Written by two of today’s foremost epistemologists. Includes an extensive bibliography

Geoffrey Sayre-McCord puts before us an interesting and original line of thought. Here is its main structure: Naturalist semantics would bring important benefits to ethics. But it has very high costs. Fortunately, we can secure such benefits without the costs, by substituting, for the natural kinds of naturalist semantics, a set of moral kinds determined not by scientific but by moral theory. I find myself stumped by the preliminaries at , however, which need further support, or so I will argue in section I. Section II will assume that the concerns of section I can be met, and will discuss the rest of the argument independently of that

In this book, Ernest Sosa explains the nature of knowledge through an approach originated by him years ago, known as virtue epistemology. Here he provides the first comprehensive account of his views on epistemic normativity as a form of performance normativity on two levels. On a first level is found the normativity of the apt performance, whose success manifests the performer's competence. On a higher level is found the normativity of the meta-apt performance, which manifests not necessarily first-order skill or competence but rather the reflective good judgment required for proper risk assessment. Sosa develops this bi-level account in multiple ways, by applying it to issues much disputed in recent epistemology: epistemic agency, how knowledge is normatively related to action, the knowledge norm of assertion, and the Meno problem as to how knowledge exceeds merely true belief. A full chapter is devoted to how experience should be understood if it is to figure in the epistemic competence that must be manifest in the truth of any belief apt enough to constitute knowledge. Another takes up the epistemology of testimony from the performance-theoretic perspective. Two other chapters are dedicated to comparisons with ostensibly rival views, such as classical internalist foundationalism, a knowledge-first view, and attributor contextualism. The book concludes with a defense of the epistemic circularity inherent in meta-aptness and thereby in the full aptness of knowing full well

Jaegwon Kim is one of the most pre-eminent and most influential contributors to the philosophy of mind and metaphysics. This collection of essays presents the core of his work on supervenience and mind with two sets of postscripts especially written for the book. The essays focus on such issues as the nature of causation and events, what dependency relations other than causal relations connect facts and events, the analysis of supervenience, and the mind-body problem. A central problem in the philosophy of mind is the problem of explaining how the mind can causally influence bodily processes. Professor Kim explores this problem in detail, criticises the nonreductionist solution of it, and offers a modified reductionist solution of his own. Both professional philosophers and their graduate students will find this an invaluable collection.