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    The essentials of persons
    Dialectica 53 (3-4): 227-41. 1999.
    This paper tries to clarify the nature of philosophical questions as to the ontological nature of things, especially persons. It considers implications of an Aristotelian account, which leads to an ontology that makes subjects and other things epistemologically remote. This makes the account doubtfully reconcilable with the special epistemic relation that each of us has to oneself, via for example the cogito.
  •  46
    Chapter two. Epistemic Agency
    In Knowing Full Well, Princeton University Press. pp. 14-34. 2010.
  •  42
    Replies
    In Amrei Bahr & Markus Seidel (eds.), Ernest Sosa: Targeting His Philosophy, Springer. pp. 135-146. 2016.
    For me the two-day workshop was an excellent experience. It was very good to be reminded of all those issues that I had grappled with so intensely in earlier years, and I very much appreciated the opportunity to think about them again and to try to put them in perspective with the stimulus of the critical teams’ focused attention. I am very pleased and grateful for the intense attention and challenge to my views, and for the excellent comments. I will do my best to respond with some helpful disc…Read more
  •  277
    Intuitions and meaning divergence
    Philosophical Psychology 23 (4): 419-426. 2010.
    Survey results are in the first instance utterances, which require interpretation. Moreover, when the results seem to involve disagreement in intuitive responses to a thought experiment, the results are most directly responsive to the scenario as envisaged by the particular subject, where the text of the example can give rise to relevantly different scenarios, depending on how the scenario is shaped by the subjects involved, under the guidance of the text. All of this opens up a defense of intui…Read more
  •  96
    Are we souls, subjects of consciousness who exist and perdure fundamentally while unextended in space? Recent epistemological arguments for the negative leave me relatively cold; but other arguments are more moving, and we shall take note of them.
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    On Knowledge and Context
    Journal of Philosophy 83 (10): 584. 1986.