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1Plantinga on Epistemic InternalismIn Jonathan L. Kvanvig (ed.), Warrant and Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge, Savage, Maryland: Rowman and Littlefield. pp. 73-87. 1996.
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8For the Love of Truth?In Abrol Fairweather & Linda Trinkaus Zagzebski (eds.), Virtue epistemology: essays on epistemic virtue and responsibility, Oxford University Press. pp. 49-62. 2001.Rational beings pursue and value truth . Intellectual conduct is to be judged, accordingly, by how well it aids our pursuit of that ideal. I ask whether these platitudes mean, and whether they are true.
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7Philosophical Issues, Action TheoryWiley-Blackwell. 2012.This is a collection of papers on action theory, very broadly conceived. It contains cutting-edge work by some of the most important contributors in the field
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56Virtue perspectivism: A response to Foley and FumertonPhilosophical Issues 5 29-50. 1994.I am grateful to both Richards, Foley and Fumerton, for the time and attention that they have given to my work. I have certainly learned from their excellent comments, just as I expected. Given the constraints, however, I must be selective in my response. First of all, I will aim to present my view of human knowledge in a broader context. Against this background I will then respond to several of the points they have made.
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196Knowledge and Intellectual VirtueThe Monist 68 (2): 226-245. 1985.An intellectual virtue is a quality bound to help maximize one’s surplus of truth over error; or so let us assume for now, though a more just conception may include as desiderata also generality, coherence, and explanatory power, unless the value of these is itself explained as derivative from the character of their contribution precisely to one’s surplus of truth over error. This last is an issue I mention in order to lay it aside. Here we assume only a teleological conception of intellectual v…Read more
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63A Virtue Epistemology: Volume I: Apt Belief and Reflective KnowledgeOxford University Press UK. 2007.A Virtue Epistemology presents a new approach to some of the oldest and most gripping problems of philosophy, those of knowledge and scepticism. Ernest Sosa argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. By adopting a kind of virtue epistemology in line with the tradition found in Aristotle, Aquinas, Reid, and especially Descartes, he presents an account of knowledge which can be used to shed light on different varieties of s…Read more
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7Sources and DeliverancesIn Chienkuo Mi Ruey-lin Chen (ed.), Naturalized Epistemology and Philosophy of Science, Brill | Rodopi. pp. 7--9. 2007.
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17Experience and the Objects of Perception (review)Review of Metaphysics 39 (1): 142-144. 1985.This study aims primarily at an account of sensory experience and perception uncommitted to objectual sense data or sense impressions. In the end it does make room for sense impressions, but only as entities somehow abstracted from phenomenological attention to sense experience. The "phenomenological standpoint" is attained by imagining "that a transparent screen has been placed at right angles about three feet from your eyes between you and all the objects before you," and by imagining further …Read more
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7The skeptic's appealIn Marjorie Clay & Keith Lehrer (eds.), Knowledge and skepticism, Westview Press. 1989.
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816A defense of the use of intuitions in philosophyIn Dominic Murphy & Michael A. Bishop (eds.), Stich and His Critics, Wiley-blackwell. pp. 101--112. 2009.
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3Reply to Linda ZagzebskiIn John Greco (ed.), Ernest Sosa: And His Critics, Wiley-blackwell. pp. 319--322. 2004.
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44De re belief, action explanations, and the essential indexicalIn Walter Sinnott-Armstrong, Diana Raffman & Nicholas Asher (eds.), Modality, morality, and belief: essays in honor of Ruth Barcan Marcus, Cambridge University Press. pp. 235--249. 1995.
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229How to resolve the pyrrhonian problematic: A lesson from Descartes (review)Philosophical Studies 85 (2-3): 229-249. 1997.A main epistemic problematic, found already in Aristotle’s Posterior Analytics, presents a threefold choice on how a belief may be justified: either through infinitely regressive reasoning, or through circular reasoning, or through reasoning resting ultimately on some foundation. Aristotle himself apparently takes the foundationalist option when he argues that rational intuition is a foundational source of scientific knowledge. The five modes of Agrippa, which pertain to knowledge generally, aga…Read more
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300Can There Be a Discipline of Philosophy? And Can It Be Founded on Intuitions?Mind and Language 26 (4): 453-467. 2011.This paper takes up the critique of armchair philosophy drawn by some experimental philosophers from survey results. It also takes up a more recent development with increased methodological sophistication. The argument based on disagreement among respondents suggests a much more serious problem for armchair philosophy and puts in question the standing of our would-be discipline
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40Symposium papers, comments and an abstract: Neither body nor soul. Then what? And what does it matter?Noûs 22 (1): 87-88. 1988.Are we souls, subjects of consciousness who exist and perdure fundamentally while unextended in space? Recent epistemological arguments for the negative leave me relatively cold; but other arguments are more moving, and we shall take note of them.