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103Knowing full well: the normativity of beliefs as performancesPhilosophical Studies 142 (1): 5-15. 2009.Belief is considered a kind of performance, which attains one level of success if it is true (or accurate), a second level if competent (or adroit), and a third if true because competent (or apt). Knowledge on one level (the animal level) is apt belief. The epistemic normativity constitutive of such knowledge is thus a kind of performance normativity. A problem is posed for this account by the fact that suspension of belief seems to fall under the same sort of epistemic normativity as does belie…Read more
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29A Rejoinder on Actions and De Re BeliefCanadian Journal of Philosophy 11 (4). 1981.Richard Feldman in ‘Actions and De Re Beliefs’ attacks ‘latitudinarian’ accounts of de re belief in terms of de dicta belief, including those defended in print by one or the other of us. Feldman's case against latitudinarian views rests on the claim that such accounts do not allow de re attitudes an explanatory role they obviously can fulfil.
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31Roderick Milton Chisholm 1916-1999Proceedings and Addresses of the American Philosophical Association 72 (5). 1999.
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66On Metaphysical AnalysisJournal of Philosophical Research 40 (Supplement): 309-314. 2015.What follows offers a solution for the problem of causal deviance in its three varieties. We consider Davidson on action, Grice on perception, and the account of knowledge as apt belief, as belief that gets it right through competence rather than luck. We take up the opposition between such traditional accounts and “disjunctivist” alternatives. And we explore how our take on the point and substance of metaphysical analysis bears on the problem and on competing reactions to it.
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87The essentials of personsDialectica 53 (3-4): 227-41. 1999.This paper tries to clarify the nature of philosophical questions as to the ontological nature of things, especially persons. It considers implications of an Aristotelian account, which leads to an ontology that makes subjects and other things epistemologically remote. This makes the account doubtfully reconcilable with the special epistemic relation that each of us has to oneself, via for example the cogito.
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337Rational intuition: Bealer on its nature and epistemic statusPhilosophical Studies 81 (2-3): 151--162. 1996.A discussion of George Bealer's conception and defense of rational intuition as a basis of philosophical knowledge, under three main heads: a) the phenomenology of intellectual intuition; b) the status of such intuition as a basic source of evidence, and the explanation of what gives it that status; and c) the defense of intuition against those who would reject it and exclude it on principle from the set of valid sources of evidence.
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14Chapter three. Value Matters in EpistemologyIn Knowing Full Well, Princeton University Press. pp. 35-66. 2010.
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78Imagery and ImaginationGrazer Philosophische Studien 25 (1): 485-499. 1985.1. Sensa and propositional experience. 2. An option between propositions and properties (as objects or contents of sensory experience). 3. The property option and adverbialism. 4. Sensa as images, images as intentionalia. 5. Do we refer directly to sensa? 6. Focusing and the supervenience of images and our reference to them: a question raised. 7. Internal and external properties of images and characters. Strict vistas introduced. 8. A correction on strict vistas. 9. Focusing and experience: the …Read more
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7Metaphysics: An Anthology, 1st Edition (edited book)Wiley-Blackwell. 1999.Thoroughly updated, the second edition of this highly successful textbook continues to represent the most comprehensive and authoritative collection of canonical readings in metaphysics. In addition to updated material from the first edition, it presents entirely new sections on ontology and the metaphysics of material objects. One of the most comprehensive and authoritative metaphysics anthologies available - now updated and expanded Offers the most important contemporary works on the central i…Read more
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12Reliability andIn Tamar Gendler & John Hawthorne (eds.), Conceivability and Possibility, Oxford University Press. pp. 369. 2002.
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15Minimal IntuitionIn Michael Raymond DePaul & William M. Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry, Rowman & Littlefield Publishers. pp. 257-269. 1998.
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19Chapter eight. Epistemic CircularityIn Knowing Full Well, Princeton University Press. pp. 140-158. 2010.
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3Skepticism and the internal/external divideIn John Greco & Ernest Sosa (eds.), The Blackwell Guide to Epistemology, Wiley-blackwell. pp. 145--57. 1999.
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112Human knowledge, animal and reflectivePhilosophical Studies 106 (3). 2001.Stephen Grimm finds me inclined to bifurcate epistemic assessment into higher and lower orders while showing awareness of this only in recent writings. Two untoward consequences allegedly follow: (a) my rejection of Virtue Reliabilism, and (b) my knowledge-based account of the value attaching to our knowledge on the higher level. By contrast, Grimm considers Virtue Reliabilism a perfectly adequate account of knowledge, while the higher epistemic state he believes to be, rather, understanding, wh…Read more
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47Knowledge in context, skepticism in doubt: The virtue of our facultiesPhilosophical Perspectives 2 139-155. 1988.
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ConditionIn Robert Audi (ed.), The Cambridge Dictionary of Philosophy, Cambridge University Press. pp. 149. 1995.
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66Proper Functionalism and Virtue Epistemology (review)In Jonathan L. Kvanvig (ed.), Warrant and Contemporary Epistemology: Essays in Honor of Plantinga's Theory of Knowledge, Savage, Maryland: Rowman and Littlefield. pp. 253-270. 1996.Comprehensive and packed, Alvin Plantinga's two-volume treatise defies sum- mary. The first volume, Warrant: Current Views, is a meticulous critical survey of epistemology today. Many current approaches are presented and exhaustively discussed, and a negative verdict is passed on each in turn. This prepares the way for volume two, Warrant and Proper Function, where a positive view is advanced and developed in satisfying detail. The cumulative result is most impressive, and should command attenti…Read more
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75Fregean reference defendedPhilosophical Issues 6 91-99. 1995.What is involved in acquiring a russellian proposition (x, φ) as content of an attitude: what does it take for one to acquire such an attitude de re? How do we gain access to x itself so as to be able to have (x, φ) as content of our thought?
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134Value Matters in EpistemologyJournal of Philosophy 107 (4): 167-190. 2010.In what way is knowledge better than merely true belief? That is a problem posed in Plato’s Meno. A belief that falls short of knowledge seems thereby inferior. It is better to know than to get it wrong, of course, and also better than to get it right by luck rather than competence. But how can that be so, if a true belief will provide the same benefits? In order to get to Larissa you do not need to know the way. A true belief will get you there just as well. Is it really always better to know t…Read more
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128Reliabilism and Intellectual VirtueIn Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology, Rowman & Littlefield Publishers. pp. 33-40. 2000.
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209A Virtue Epistemology: Apt Belief and Reflective Knowledge, Volume IOxford University Press. 2007.Ernest Sosa presents a new approach to the problems of knowledge and scepticism. He argues for two levels of knowledge, the animal and the reflective, each viewed as a distinctive human accomplishment. Sosa's virtue epistemology illuminates different varieties of scepticism, the nature and status of intuitions, and epistemic normativity.