-
16Berkeley's master strokeIn John Foster & Howard Robinson (eds.), Essays on Berkeley: a tercentennial celebration, Oxford University Press. 1985.
-
188Varieties of CausationGrazer Philosophische Studien 11 (1): 93-103. 1980.According to nomological accounts of causation causal connections among events or states must be mediated by contingent laws of nature. Three types of causal connection are cited and discussed in opposition to such nomological accounts: (a) material causation (as when a zygote is generated by the union of an ovum and a sperm); (b) consequentialist causation (as when an apple is chromatically colored as a result of being red); (c) inclusive causation (as when a board is on a stump in consequence …Read more
-
308Précis of "A Virtue Epistemology" (Oxford University Press, 2007)Philosophical Studies 144 (1). 2009.This is a summary of "A Virtue Epistemology", the book that is the subject of this book symposium
-
159Fregean reference defendedPhilosophical Issues 6 91-99. 1995.What is involved in acquiring a russellian proposition (x, φ) as content of an attitude: what does it take for one to acquire such an attitude de re? How do we gain access to x itself so as to be able to have (x, φ) as content of our thought?
-
5Reply to Linda ZagzebskiIn John Greco (ed.), Ernest Sosa: And His Critics, Wiley-blackwell. pp. 319--322. 2008.
-
345Knowledge and Intellectual VirtueThe Monist 68 (2): 226-245. 1985.An intellectual virtue is a quality bound to help maximize one’s surplus of truth over error; or so let us assume for now, though a more just conception may include as desiderata also generality, coherence, and explanatory power, unless the value of these is itself explained as derivative from the character of their contribution precisely to one’s surplus of truth over error. This last is an issue I mention in order to lay it aside. Here we assume only a teleological conception of intellectual v…Read more
-
68Epistemology and primitive truthIn Michael P. Lynch (ed.), The Nature of Truth: Classic and Contemporary Perspectives, Mit Press. 2001.
-
141Reflective Knowledge: Apt Belief and Reflective Knowledge, Volume IIOxford University Press. 2011.Reflective Knowledge draws together ground-breaking work in epistemology by Ernest Sosa. He argues for a reflective virtue epistemology based on virtuous circularity, shows how this idea may be found explicitly or just below the surface in such illustrious predecessors as Descartes and Moore, and defends the view against its rivals.
-
301Metaphysics: An Anthology (edited book)Wiley-Blackwell. 1999.This anthology, intended to accompany _A Companion to Metaphysics_ (Blackwell, 1995), brings together over 60 selections which represent the best and most important works in metaphysics during this century. The selections are grouped under ten major metaphysical problems and each section is preceded by an introduction by the editors.
-
1292Dreams and philosophyProceedings and Addresses of the American Philosophical Association 79 (2). 2005.That conception is orthodox in today’s common sense and also historically. Presupposed by Plato, Augustine, and Descartes, it underlies familiar skeptical paradoxes. Similar orthodoxy is also found in our developing science of sleep and dreaming.[2] Despite such confluence.
-
214Surviving mattersNoûs 24 (2): 297-322. 1990.Life may turn sour and, in extremis, not worth living. On occasion it may be best, moreover, to lay down one's life for a greater cause. None of this is any news, debatable though it may remain, in general or case by case. Now comes the news that life does not matter in the way we had thought. No resurgence of existentialism, nor tidings from some ancient religion or some new cult, the news derives from the most sober and probing philosophical argument (the extraor- dinary Parfit, 1984, Part III…Read more
-
35Natural theology and naturalist atheology: Plantinga's evolutionary argument against naturalismIn Deane-Peter Baker (ed.), Alvin Plantinga, Cambridge University Press. 2007.
-
122Replies to Richard Fumerton, John Greco, and Michael WilliamsInternational Journal for the Study of Skepticism 1 (2): 138-149. 2011.This is my response to three commentators—Richard Fumerton, John Greco, and Michael Williams—for a symposium on my book, Reflective Knowledge
-
17Minimal IntuitionIn Michael R. DePaul & William Ramsey (eds.), Rethinking Intuition: The Psychology of Intuition and its Role in Philosophical Inquiry, Rowman & Littlefield Publishers. pp. 257-269. 1998.
-
172Classical analysisJournal of Philosophy 80 (11): 695-710. 1983.The first paragraph of the article reads: "Classical analysis is concerned neither with cataloguing usage nor with intellectual therapy (except of course by aiming to satisfy curiosity and remove puzzlement). Of recent sorts of analysis, it's the attempt to find the "logical structure of the world" or the "logical form" of various facts that chiefly claims our attention. But philosophers in every period have been absorbed by such analysis. Think of the Greek search for real definitions. Or think…Read more
-
How Are Experiments Relevant to Intuitions?In Joshua Knobe & Shaun Nichols (eds.), Experimental Philosophy, Oxford University Press. 2008.
-
7Knowledge: instrumental and testimonialIn Jennifer Lackey & Ernest Sosa (eds.), The epistemology of testimony, Oxford University Press. pp. 116--123. 2006.
-
3A Virtue EpistemologyPhilosophical Studies 143 (3): 427-440. 2009.In my remarks, I discuss Sosa's attempt to deal with the sceptical threat posed by dreaming. Sosa explores two replies to the problem of dreaming scepticism. First, he argues that, on the imagination model of dreaming, dreaming does not threaten the safety of our beliefs. Second, he argues that knowledge does not require safety, but a weaker condition which is not threatened by dreaming skepticism. I raise questions about both elements of his reply.
