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55Science et nature: La théorie buridanienne du savoir by Joël BiardJournal of the History of Philosophy 53 (4): 786-787. 2015.
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65Notion and Object: Aspects of Late Medieval Epistemology (review)Philosophical Review 101 (3): 641. 1992.
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59Horse Sense and Human Sense: The Heterogeneity of Sense Perception in Buridan's Philosophical PsychologyIn Petra Simo Kärkkäinen Knuuttila (ed.), Theories of Perception in Medieval and Early Modern Philosophy, . pp. 171--186. 2008.
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45On certitudeIn J. M. M. H. Thijssen & Jack Zupko (eds.), The metaphysics and natural philosophy of John Buridan, Brill. pp. 165-182. 2001.
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2Using Seneca to read Aristotle: the curious methods of Buridan's ethicsIn Jon Miller (ed.), The Reception of Aristotle's Ethics, Cambridge University Press. 2012.
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99Nicolai oresme expositio et quaestiones in Aristotelis de Anima. [Ed. par] Benoit Patar, edition, étude critique (louvain-la-neuve: Éditions de l'institut superieur de philosophie, 1995; louvain/paris: Éditions Peeters (philosophes médiévaux, tome XXXII), 1995), 180* + 619 pp. 4900 bef isbn 90 6831 668 0 (isp), 2 87723 181 X (Peeters) (review)Early Science and Medicine 3 (3): 258-260. 1998.
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87John Buridan's Tractatus de infinito: Quaestiones super Libros physicorum secundum ultimam lecturam, liber III, quaestiones 14–19 (review)Speculum 69 (2): 438-439. 1994.
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88SHARON M. KAYE AND PAUL THOMSON: On Augustine (review)Faith and Philosophy 21 (2): 273-276. 2004.
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77Norman KretzmannBochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1): 213-217. 1999.
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49Mary J. Gregor 1928-1994Proceedings and Addresses of the American Philosophical Association 68 (5). 1995.Brief biography of Mary Gregor
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95Weakness of the Will in Medieval Thought: From Augustine to BuridanReview of Metaphysics 49 (2): 434-434. 1995.This book sketches the history of medieval discussions of the phenomenon Aristotle calls "akrasia". It aims at refuting the widespread prejudice that there was no medieval problem of akrasia because the Christian and Augustinian conception of the will as an autonomous power makes the idea of an agent knowingly acting against reason unproblematic. On the contrary, the author shows that interest in akrasia spanned the Middle Ages, though the parameters of the debate changed after the Nicomachean E…Read more
Edmonton, Alberta, Canada
Areas of Specialization
| Metaphysics |
| Philosophy of Religion |
| Medieval and Renaissance Philosophy |
Areas of Interest
| Epistemology |
| Logic and Philosophy of Logic |
| Ancient Greek and Roman Philosophy |