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4536On the analytic-continental divide in philosophy : Nietzsche's lying truth, Heidegger's speaking language, and philosophyIn C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy, Humanity Books. 2003.On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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13Commentary: Michael Green, “Nietzsche on Pity and Ressentiment”International Studies in Philosophy 24 (2): 71-76. 1992.
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1Nietzsche, Theories of Knowledge, and Critical Theory. Nietzsche and the Sciences, I et IIRevue Philosophique de la France Et de l'Etranger 190 (3): 337-338. 2000.
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2Archaeologies of the AlexandrianNietzscheforschung 21 (1): 169-188. 2014.Name der Zeitschrift: Nietzscheforschung Jahrgang: 21 Heft: 1 Seiten: 169-188
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33The science of words or philology: Music in The birth of tragedy and the alchemy of love in The gay scienceRivista di Estetica 45 (28): 47-78. 2005.
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The Hermeneutics of a Hoax: On the Mismatch of Physics and Cultural CriticismCommon Knowledge 6 23-33. 1997.
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Nietzsche's Critique of Scientific Reason and Scientific Culture: On 'Science as a Problem'and 'Nature as Chaos'In Gregory Moore & Thomas H. Brobjer (eds.), Nietzsche and Science, Ashgate. pp. 133--53. 2003.
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11With his most famous question, the Being-question, the Seinsfrage — a question essentially and not incidentally obliterated by the tradition of philosophic questioning, Heidegger proposes a phenomenology of questioning. This is not counter to the project of philosophy but it calls us to our own experience as questioners, even as those who ask, who can ask 'Why the why.'(1) For Heidegger, 'only because man is in this way, can he and must he, in each case, say, not only yes or no, but essentially …Read more
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2440Greek Bronze: Holding a Mirror to LifeYearbook of the Irish Philosophical Society. 7 1-30. 2007.Explores the role of the thousands of life-size bronze statues "populating" Athens, Rhode, Olympia and other Greek cities. Applied phenomenological hermeneutics.
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13Musik und wort in der antiken tragödie und la gaya scienza: Nietzsches „fröhliche“ wissenschaftNietzsche Studien 36 (1): 243-270. 2007.
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2724Continental Philosophy of ScienceIn Constantin Boundas (ed.), The Edinburgh Companion to the Twentieth Century Philosophies. Edinburgh, University of Edinburgh Press. pp. 545--558. 2007.Continental philosophies of science tend to exemplify holistic themes connecting order and contingency, questions and answers, writers and readers, speakers and hearers. Such philosophies of science also tend to feature a fundamental emphasis on the historical and cultural situatedness of discourse as significant; relevance of mutual attunement of speaker and hearer; necessity of pre-linguistic cognition based in human engagement with a common socio-cultural historical world; role of narrative a…Read more
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85Jaspers, Heidegger, and Arendt: On Politics, Science, and CommunicationExistenz 4 (1): 1-19. 2009.Heidegger's 1950 claim to Jaspers (later repeated in his Spiegel interview), that his Nietzsche lectures represented a "resistance" to Nazism is premised on the understanding that he and Jaspers have of the place of science in the Western world. Thus Heidegger can emphasize Nietzsche's epistemology, parsing Nietzsche's will to power, contra Nazi readings, as the metaphysical culmination of the domination of the West by scientism and technologism. It is in this sense that Heidegger argues that Ge…Read more
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27The discipline of musicology, like the word itself which the Oxford English Dictionary dates only back to 1909 (or even 1915), is a twentieth-century, specifically Anglo-American, institution echoing the tradition of French musicologie and with analogies to German Musikwissenschaft. As a modern and ineluctably postmodern project, musicology derives from a predominantly Austro-German generation of scholars who translated a continentally European tradition of analysis (Heinrich Schenker and, in Lo…Read more
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18This richly textured book bridges analytic and hermeneutic and phenomenological philosophy of science. It features unique resources for students of the philosophy and history of quantum mechanics and the Copenhagen Interpretation, cognitive theory and the psychology of perception, the history and philosophy of art, and the pragmatic and historical relationships between religion and science.
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