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857I would like to get this published somewhere; but who would publish it?
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846Very few (if any) people believe that the world was created, and is maintained, by a thoroughly contemptible and malicious being. Do we have good reason for our disbelief? In the first part of this paper I offer an argument for the non-existence of such a being. According to this argument there is just too much good - too may good things - in the world for the ‘malicious being’ theory to be plausible. In the second part of the paper I briefly consider the applicability of similar arguments to th…Read more
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923In the first two chapters of the Monologion Anselm shows, or tries to show that “Of all the things that exist, there is one that is the best, greatest and supreme.” In this paper I examine his argument.
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756Ethical dualists hold that we have good reason to pursue our own happiness and good reason to pursue moral goodness. It would seem that there is a potential conflict here. On the other hand there have been those who deny even the possibility of conflict, whether or not there is a God and an afterlife. Rawls seems to say, or hint, that this was Butlers’ view, and Kant, according to at least one person, argued that there cannot be conflict here. I think the conflict is sometimes real, and that ‘pr…Read more
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209Indeterminate peopleAnalysis 45 (3): 141-145. 1985.Here is the paper that was attacked by George Rea in his “How many minds…?” paper. Has this issue been resolved? Can there be entities such that there is no definite answer to the question “Are there 13 minds at work here, or 14?”
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265Some Ontological ArgumentsFaith and Philosophy 10 (1): 18-32. 1993.This was an attempt to show what is wrong with Anselm’s ‘Ontological Argument’ for the existence of God. My present view is that Peter Millican has given us a similar, but much better line of attack in his “The One Fatal Flaw….” Paper.
Areas of Interest
| Metaphysics |
| Philosophy of Mind |
| Philosophy of Religion |
| Meta-Ethics |