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Amanda Ayer

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  •  Publications
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  • All publications (90)
  •  53
    Thinking and meaning
    H.K. Lewis. 1947.
    A. J. AyerReasoning
  •  413
    Symposium: Can There Be a Private Language?
    with R. Rhees
    Aristotelian Society Supplementary Volume 28 (1): 63-94. 1954.
    Ludwig WittgensteinRule-FollowingPrivate LanguageA. J. Ayer
  •  96
    Report on Analysis Problem no. 5
    with Richard Willis, Frank Cioffi, and David Londey
    Analysis 14 (6): 127-133. 1953.
  •  275
    Rejoinder to professor Malcolm
    Journal of Philosophy 58 (11): 297-299. 1961.
    A. J. Ayer
  •  69
    Reply to mr. Stigen
    Inquiry: An Interdisciplinary Journal of Philosophy 4 (1-4). 1961.
    A. J. Ayer
  •  255
    Professor Malcolm on dreams
    Journal of Philosophy 57 (16): 517-534. 1960.
    A. J. AyerThe Nature of Dreaming
  •  223
    Report on Analysis Problem No. 5 "Does it Make Sense to Say that Death is Survived?'
    Analysis 14 (6): 127-128. 1953.
    Death and DyingBrain Death
  •  32
    Reviews (review)
    Australasian Journal of Philosophy 34 (1): 60-66. 1956.
  •  69
    On the scope of empirical knowledge. A rejoinder to bertrand russell
    Erkenntnis 7 (1): 267-274. 1937.
    Bertrand Russell
  •  38
    Negation
    Journal of Symbolic Logic 20 (1): 58-59. 1955.
    Logic and Philosophy of Logic
  •  103
    Philosophy and Science
    Russian Studies in Philosophy 1 (1): 14-19. 1962.
    In the sense in which astronomy or botany are sciences, philosophy is not a science. Philosophers have theories, but their theories do not enable them to make predictions; they can not be empirically confirmed or refuted in the way that scientific theories can. But, it will be objected, this is not true of all the sciences. Palaeontologists do not make predictions: in pure mathematics there is no appeal to experience. But even if they are not predictive the propositions which figure in the histo…Read more
    In the sense in which astronomy or botany are sciences, philosophy is not a science. Philosophers have theories, but their theories do not enable them to make predictions; they can not be empirically confirmed or refuted in the way that scientific theories can. But, it will be objected, this is not true of all the sciences. Palaeontologists do not make predictions: in pure mathematics there is no appeal to experience. But even if they are not predictive the propositions which figure in the historical sciences are at any rate empirically testable: and even if the propositions of pure mathematics are not confutable by observation, they are subject to recognized methods of proof. There are standard procedures for deciding whether they are true or false. But where in philosophy are such procedures to be found? If anywhere, in formal logic which has come very close to mathematics. Nowadays, indeed, it is hardly possible to draw a line between them. But by the very process of becoming a science, formal logic detaches itself from philosophy. Philosophers do indeed make use of formal logic. They employ deductive arguments; sometimes they are able to take advantage of the economy and precision of logical symbolism. But the premises on which they reason, the propositions which the use of logical symbolism helps them to state more clearly, are not themselves drawn from formal logic. The truths which can be established by formal logic alone are not philosophical.
  •  161
    New books (review)
    with A. E. Taylor, W. J. H. Sprott, J. O. Wisdom, D. J., John Laird, R. J., A. C. Ewing, and F. C. S. Schiller
    Mind 46 (182): 244-264. 1937.
    A. J. Ayer
  •  312
    Individuals
    Mind 61 (244): 441-457. 1952.
    A. J. AyerReference
  •  220
    IX.—Verification and Experience
    Proceedings of the Aristotelian Society 37 (1): 137-156. 1937.
    Cognitive Significance in Science
  •  352
    Demonstration of the impossibility of metaphysics
    Mind 43 (171): 335-345. 1934.
    A. J. Ayer
  •  52
    I.—Statements about the Past: The Presidential Address
    Proceedings of the Aristotelian Society 52 (1). 1952.
  •  483
    Has Austin refuted the sense-datum theory?
    Synthese 17 (1): 117-140. 1967.
    Sense-Datum TheoriesJ. L. AustinA. J. Ayer
  •  91
    Atomic Propositions
    Analysis 1 (1): 2-6. 1933.
  •  240
    Negation
    Journal of Philosophy 49 (26): 797-815. 1952.
    A. J. AyerNegation
  •  260
    IX.—Phenomenalism
    Proceedings of the Aristotelian Society 47 (1): 163-196. 1947.
    Phenomenalism
  •  109
    III.—On Particulars and Universals
    Proceedings of the Aristotelian Society 34 (1): 51-62. 1934.
    Universals
  •  404
    Cogito, Ergo Sum
    Analysis 14 (2): 27-31. 1953.
    René Descartes
  •  89
    Analysis Competition, Sixth "Problem'
    Analysis 14 (6): 127-127. 1954.
    Ethics
  •  170
    New books (review)
    with Peter Alexander, P. F. Strawson, G. P. Henderson, John M. Hems, Roy Harris, Anthony Kenny, Ninian Smart, K. C. Barclay, Mary Hesse, and A. C. Lloyd
    Mind 75 (182): 442-461. 1966.
    A. J. AyerP. F. Strawson
  •  126
    The Principles of Logic. By C. A. Mace. (London: Longmans, Green & Co. 1933. Pp. xiii + 388. Price 12s. 6d.)
    Philosophy 9 (36): 491. 1934.
    A. J. Ayer
  •  100
    Critical notices
    Mind 67 (268): 554-559. 1958.
    A. J. Ayer
  • Can there be a private language?
    In Harold Morick (ed.), Wittgenstein and the Problem of Other Minds, Humanities Press. 1967.
    Ludwig WittgensteinPrivate LanguageA. J. Ayer
  •  14
    Livelli di realtà (edited book)
    with Massimo Piattelli-Palmarini
    Feltrinelli. 1987.
    Metaphysics
  • Hume
    In John Dunn, A. J. Ayer & J. O. Urmson (eds.), The British empiricists: Locke, Berkeley, Hume, Oxford University Press. 1992.
  •  63
    Logical Positivism and its Legacy
    In Bryan Magee (ed.), Talking Philosophy: Dialogues with Fifteen Leading Philosophers, Oxford University Press. 2001.
    A. J. Ayer
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