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16Values of Beauty: Historical Essays in Aesthetics, by Paul Guyer, Cambridge: Cambridge University Press, 2005. pp. xx + 359. Paperback £ 15.99, hardback £40 (review)Kantian Review 12 (2): 189-194. 2007.
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3Imagination and Pictorial UnderstandingAristotelian Society Supplementary Volume 60 (1): 19-60. 1986.
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106SentimentalityIn Alex Neill & Aaron Ridley (eds.), Arguing About Art: Contemporary Philosophical Debates, Routledge. pp. 223--227. 2008.
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10Aesthetic Experience in ShaftesburyAristotelian Society Supplementary Volume 76 25-74. 2002.[Richard Glauser] Shaftesbury's theory of aesthetic experience is based on his conception of a natural disposition to apprehend beauty, a real 'form' of things. I examine the implications of the disposition's naturalness. I argue that the disposition is not an extra faculty or a sixth sense, and attempt to situate Shaftesbury's position on this issue between those of Locke and Hutcheson. I argue that the natural disposition is to be perfected in many different ways in order to be exercised in th…Read more
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30Progress and common sense: Two approaches to a problem in criticismBritish Journal of Aesthetics 17 (4): 305-319. 1977.
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"Desconocida raiz común: ": Felipe Martínez Marzoa (review)British Journal of Aesthetics 29 (2): 181. 1989.
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71The Concept of Expression: A Study in Philosophical Psychology and AestheticsPhilosophical Quarterly 22 (89): 378. 1972.
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René Descartes: Grandeur et MisèreCanadian Journal of Philosophy, Supplementary Volume 4 (n/a): 13. 1978.
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Kant, Truth, and AffinityIn Gerhard Funke (ed.), Akten des 4. Internationalen Kant-Kongresses, Walter De Gruyter. 1974.
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118VIII—The Place of Intention in the Concept of ArtProceedings of the Aristotelian Society 69 (1): 101-124. 1969.Anthony Savile; VIII—The Place of Intention in the Concept of Art, Proceedings of the Aristotelian Society, Volume 69, Issue 1, 1 June 1969, Pages 101–124, http.
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64Spinoza, Medea, and Irrationality in ActionDialogue 42 (4): 767. 2003.Nous ecartons ici deux tentatives visant a rendre compte de l’irrationalite de l’action akratique au sein du systeme de Spinoza: celle contenue dans Spinoza meme et une seconde toute recente, due a della Rocca, qui pretend parler au nom de Spinoza. Nous tracons a larges traits une troisieme voie, laquelle n’est pas manifestement en porte-a-faux avec les principes de la psychologie morale de Spinoza. Cette tentative tourne autour d’une conception du conatus integrant un element normatif et subjec…Read more
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15Philosophy and the Arts. Royal Institute of Philosophy Lectures Vol. VI, 1971-72Philosophical Quarterly 24 (96): 284. 1974.
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44Is there still life in Still Life?Royal Institute of Philosophy Supplement 71 67-84. 2012.In his literary autobiography, Le vent Paraclet , Michel Tournier records how during his time at the Lycée Pasteur in Neuilly he and his fellow classmates found a source of great hilarity in their favourite bêtisier , a volume called Pensées de Pascal , in which one learns that painting is a frivolous exercise that consists in imperfectly reproducing objects that are themselves quite worthless. Fairness to Pascal – far from Tournier's mind in those early days – demands that that offending pensée…Read more
London, United Kingdom of Great Britain and Northern Ireland
Areas of Interest
Aesthetics |
17th/18th Century Philosophy |