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34Slote, Michael, A Sentimentalist Theory of the Mind: Oxford: Oxford University Press, 2014, xxiii + 247 pagesDao: A Journal of Comparative Philosophy 14 (2): 307-313. 2015.
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55God as Absolute Spirit: A Heideggerian Interpretation of Hegel's God-TalkReligious Studies 32 (4). 1996.Though this is not a comparative study of Hegel and Heidegger, this article brings Heidegger's thinking of Being to shed light on some ambiguous parts of Hegel's Godtalk, which is fundamentally postmodern. Its main arguments are (1) as real, Hegel's God is not a metaphysical Being but an absolute activity; (2) as transcendent, Hegel's God is not beyond this world but immanent in this world to bring it beyond itself; and (3) as revealing, God is not external but internal to human knowing. Largely…Read more
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116Confucius and mencius on the motivation to be moralPhilosophy East and West 60 (1). 2010.Focusing on the Analects and the Mencius, this article attempts to provide a Confucian answer to "why be moral?"—a question about the motivation to be moral that is neither tautological nor self-contradictory, as some philosophers claim. The Confucian answer to this question is that to be moral is joyful. While one may find joy in doing non-moral and even immoral things, one ought to seek joy in being moral or at least in being not immoral, as being moral is uniquely human. As the Confucian moti…Read more
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1Religious Goodness and Political Rightness: Beyond the Liberal-Communitarian DebateDissertation, Harvard University. 1998.This thesis discusses the proper relationship between religion and politics, not as two kinds of institutions in a society but as two sets of beliefs within and among belief systems: people's religious ideas of the good human life and their political ideas of a right society, in a religiously plural context. ;It starts its discussion by critically examining two most important positions on this issue in contemporary public discourses: the liberal idea of priority of the right to the good and the …Read more
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41Can virtue be taught and how? Confucius on the paradox of moral educationJournal of Moral Education 40 (2): 141-159. 2011.In this paper I shall first examine an apparent paradox in Confucius? view on whether everyone is perfectible through education: on the one hand, he states that education should be provided to all, on the other hand, he says that common people cannot be made to know things. To understand this apparent paradox, I shall argue that education for Confucius is primarily moral education, as he teaches his students to become virtuous persons. So the apparent paradox is really one about whether virtue c…Read more
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46Some fundamental issues in confucian ethics: A selective review of encyclopedia of chinese philosophyJournal of Chinese Philosophy 32 (3). 2005.
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75God as absolute spirit: A Heideggerian interpretation of Hegel's God-talk: Yong HuangReligious Studies 32 (4): 489-505. 1996.In this postmodern era, God-talk is facing serious challenges. Is it still possible to have a meaningful concept of God after the demise of metaphysical realism? How can we make sense of the idea of absolute transcendence in a secularized world? In what sense can we still believe something as divine revelation when foundationalism is no longer taken for granted? While some believe that we can go about our old theological business as usual, others have entirely given up on the hope of any intelli…Read more
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30Cheng Brothers’ Neo-Confucian Virtue Ethics: The Identity of Virtue and NatureJournal of Chinese Philosophy 30 (3-4): 451-467. 2003.This article attempts to see whether value can be independent of fact. I argue that, in this regard, the two traditional models of ethics, Kant's deontology and Bentham/Mill's utilitarianism are both faulty. In comparison, while contemporary Aristotelian virtue ethics does seem more promising, I argue that such a version of virtue ethics is still deficient. The main purpose of this article is to develop an alternative version of virtue ethics, what I call neo-Confucian ontological virtue ethics,…Read more
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44Religious goodness and political rightness: Toward a reflective equilibrium beyond liberalism and communitarianism (review)International Journal for Philosophy of Religion 46 (3): 147-169. 1999.
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8Editor’s Word: Filial Piety: Root of Morality or Source of Corruption (I)Dao: A Journal of Comparative Philosophy 7 (1): 1-3. 2008.
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14Confucius: A Guide for the PerplexedBloomsbury Publishing. 2013.Of the three main teachings in Chinese culture, Confucianism has exerted the most profound and lasting influence in China.While Confucianism (a term coined by Westerners) refers to a tradition (Ruism) that predated Confucius, it is most closely associated with Confucius (551-479 BCE), who determined its later development. Confucius' ideas are reflected in his conversations with students, mostly recorded in the Analects. However, this book also brings into discussion those sayings of Confucius th…Read more
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353A copper rule versus the golden rule: A daoist-confucian proposal for global ethicsPhilosophy East and West 55 (3): 394-425. 2005.: Here a moral principle called the "Copper Rule" is developed and defended as an alternative to the Golden Rule. First, the article focuses on two problems with the Golden Rule's traditional formulation of "Do (or don't do) unto others what you would (or would not) have them do unto you": it assumes (1) the uniformity of human needs and preferences and (2) that whatever is universally desired is good. Second, it examines three attempts to reformulate the Golden Rule—Marcus Singer's general inte…Read more
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99A neo-confucian conception of wisdom: Wang yangming on the innate moral knowledge (liangzhi)Journal of Chinese Philosophy 33 (3). 2006.
Areas of Specialization
Value Theory |
Philosophical Traditions |
Areas of Interest
Metaphysics and Epistemology |
Value Theory |
Philosophical Traditions |