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16The Colonization of Psychic Space: A Psychoanalytic Social Theory of OppressionU of Minnesota Press. 2004.We are, Julia Kristeva writes, strangers to ourselves; and indeed much of contemporary theory describes the human condition as one of alienation. Eloquently arguing that we cannot explain the developement of individuality or subjectivity apart from its social context, Kelly Oliver makes a powerful case for recognizing the social aspects of alienation and the psychic aspects of oppression.
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15Book review: Tamsin Lorraine. Irigaray and Deleuze: Experiments in visceral philosophy. Ithaca: New York: Cornell university press, 1999 (review)Hypatia 16 (1): 100-102. 2001.
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68Reading Kristeva: Unraveling the Double-BindIndiana University Press. 1993."... both an excellent introduction and a thoroughgoing analysis of Kristeva’s writing." —Signs "The book is a brilliant combination of a recuperative and a critical reading of Kristeva’s work." —Changes: An International Journal of Psychology & Psychotherapy "... a thorough, detailed, and critical analysis of the writings of Julia Kristeva." —Elizabeth Grosz "... the most involved and engaging study of Julia Kristeva’s work to date..." —The Year’s Work in Critical and Cultural Theory This first…Read more
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14Nietzsche, Feminism and Political Theory (review)International Studies in Philosophy 28 (4): 138-139. 1996.
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30Conflicted LoveHypatia 15 (3): 1-18. 2000.Our stereotypes of maternity and paternity as manifest in the history of philosophy and psychoanalysis interfere with the ability to imagine loving relationships. The associations of maternity with antisocial nature and paternity with disembodied culture are inadequate to set up primary love relationships. Analyzing the conflicts in these associations, I reformulate the maternal body as social and lawful, and I reformulate the paternal function as embodied, which enables imagining our primary re…Read more
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19The Look of LoveHypatia 16 (3): 56-78. 2001.I begin to suggest an alternative to the notion of vision based in alienation and hostility put forth by Jean-Paul Sartre, Sigmund Freud, and Jacques Lacan. I diagnose this alienating vision as a result of a particular alienating notion of space presupposed by their theories. I develop lrigaray's comments about light and air to suggest an alternative notion of space that opens up the possibility that vision connects us to others rather than alienates us from them.
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130Animal Lessons: How They Teach Us to Be HumanColumbia University Press. 2009.Introduction: The role of animals in philosophies of man -- Part I: What's wrong with animal rights? -- The right to remain silent -- Part II: Animal pedagogy -- You are what you eat : Rousseau's cat -- Say the human responded : Herder's sheep -- Part III: Difference worthy of its name -- Hair of the dog : Derrida's and Rousseau's good taste -- Sexual difference, animal difference : Derrida's sexy silkworm -- Part IV: It's our fault -- The beaver's struggle with species-being : De Beauvoir and t…Read more
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107Stopping the Anthropological Machine: Agamben with Heidegger and Merleau-PontyPhaenEx 2 (2): 1-23. 2007.Agamben maintains that Heidegger continues the work of the anthropological machine by defining Dasein as uniquely open to the closedness of the animal. Yet, Agamben’s own thinking does not so much open up the concept of animal as it attempts to save humanity from the anthropological machine that always produces the animal as the constitutive outside within the human itself. Agamben’s return to religious metaphors at best displaces the binary man-animal with the binary religion-science, and at wo…Read more
Areas of Specialization
Social and Political Philosophy |
Philosophy of Gender, Race, and Sexuality |
Continental Philosophy |