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317What would a Rawlsian ethos of justice look like?Philosophy and Public Affairs 36 (3): 289-322. 2008.A response to G.A. Cohen's argument that a prevailing "ethos" of justice would prevent a Rawlsian just society from having any income inequalities. I suggest that Cohen's argument fails because a Rawlsian ethos would involve correlates of both of Rawls' principles of justice.
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169One’s own reasoningInquiry: An Interdisciplinary Journal of Philosophy 60 (3): 208-232. 2017.Responding to Cappelen and Dever’s claim that there is no distinctive role for perspectivality in epistemology, I argue that facts about the outcomes of one’s own reasoning processes may have a different evidential significance than facts about the outcomes of others’.
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1240Starting from the premise that akrasia is irrational, I argue that it is always a rational mistake to have false beliefs about the requirements of rationality. Using that conclusion, I defend logical omniscience requirements, the claim that one can never have all-things-considered misleading evidence about what's rational, and the Right Reasons position concerning peer disagreement.
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447Tell me you love me: bootstrapping, externalism, and no-lose epistemologyPhilosophical Studies 149 (1): 119-134. 2010.Recent discussion of Vogel-style “bootstrapping” scenarios suggests that they provide counterexamples to a wide variety of epistemological theories. Yet it remains unclear why it’s bad for a theory to permit bootstrapping, or even exactly what counts as a bootstrapping case. Going back to Vogel's original bootstrapping example, I note that an agent who could gain justification through the method Vogel describes would have available a “no-lose investigation”: an investigation that can justify a p…Read more
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330An Embarrassment for Double-HalfersThought: A Journal of Philosophy 1 (2): 146-151. 2012.“Double-halfers” think that throughout the Sleeping Beauty Problem, Beauty should keep her credence that a fair coin flip came up heads equal to 1/2. I introduce a new wrinkle to the problem that shows even double-halfers can't keep Beauty's credences equal to the objective chances for all coin-flip propositions. This leaves no way to deny that self-locating information generates an unexpected kind of inadmissible evidence
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186Quitting certainties: a Bayesian framework modeling degrees of beliefOxford University Press. 2013.Michael G. Titelbaum presents a new Bayesian framework for modeling rational degrees of belief—the first of its kind to represent rational requirements on agents who undergo certainty loss.
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286Self-Locating CredencesIn Alan Hájek & Christopher Hitchcock (eds.), The Oxford Handbook of Probability and Philosophy, Oxford University Press. 2016.A plea: If you're going to propose a Bayesian framework for updating self-locating degrees of belief, please read this piece first. I've tried to survey all the extant formalisms, group them by their general approach, then describe challenges faced by every formalism employing a given approach. Hopefully this survey will prevent further instances of authors' re-inventing updating rules already proposed elsewhere in the literature.
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595Ten Reasons to Care About the Sleeping Beauty ProblemPhilosophy Compass 8 (11): 1003-1017. 2013.The Sleeping Beauty Problem attracts so much attention because it connects to a wide variety of unresolved issues in formal epistemology, decision theory, and the philosophy of science. The problem raises unanswered questions concerning relative frequencies, objective chances, the relation between self-locating and non-self-locating information, the relation between self-location and updating, Dutch Books, accuracy arguments, memory loss, indifference principles, the existence of multiple univer…Read more
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245How to derive a narrow-scope requirement from wide-scope requirementsPhilosophical Studies 172 (2): 535-542. 2015.I argue that given standard deontic logic, wide-scope rational requirements entail narrow-scope rational requirements. In particular, the widely-embraced Enkratic Principle entails that if a particular combination of attitudes is rationally forbidden, it is also rationally forbidden to believe that that combination of attitudes is required.
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124Reply to Kim’s “Two Versions of Sleeping Beauty”Erkenntnis 80 (6): 1237-1243. 2015.I begin by discussing a conundrum that arises when Bayesian models attempt to assess the relevance of one claim to another. I then explain how my formal modeling framework manages this conundrum. Finally, I apply my modeling methodology to respond to Namjoong Kim’s objection to my framework
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171Intuitive Dilation?Thought: A Journal of Philosophy 4 (4): 252-262. 2015.Roger White objects to interval-valued credence theories because they produce a counterintuitive “dilation” effect in a story he calls the Coin Game. We respond that results in the Coin Game were bound to be counterintuitive anyway, because the story involves an agent who learns a biconditional. Biconditional updates produce surprising results whether the credences involved are ranged or precise, so White's story is no counterexample to ranged credence theories
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Areas of Specialization
| Epistemology |
| Meta-Ethics |
| Philosophy of Probability |