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212Parts and differencesPhilosophical Studies 173 (1): 141-157. 2016.Part/whole is said in many ways: the leg is part of the table, the subset is part of the set, rectangularity is part of squareness, and so on. Do the various flavors of part/whole have anything in common? They may be partial orders, but so are lots of non-mereological relations. I propose an “upward difference transmission” principle: x is part of y if and only if x cannot change in specified respects while y stays the same in those respects
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38Corrections to "Hop, Skip, and jump: The agonistic conception of truth:Philosophical Perspectives 9 503-506. 1995.
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850The Real Distinction Between Mind and BodyCanadian Journal of Philosophy, Supplementary Volume 16 (n/a): 149-201. 1990.….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a …Read more
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350No Fool's Cold: Notes on Illusions of PossibilityIn Blaise Pascal (ed.), Thoughts, Garden City, N.y., Doubleday. 1961.
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17Superproportionality and Mind-Body RelationsTheoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 16 (1): 65-75. 2001.Mental causes are threatened from two directions: from below, since they would appear to be screened off by lower-order, e.g., neural states; and from within, since they would also appear to be screened off by intrinsic, e.g., syntactical states. A principle needed to parry the first threat -causes should be proportional to their effects- appears to leave us open to the second; for why should unneeded extrinsic detail be any less offensive to proportionality than excess microstructure? I say tha…Read more
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351Almog on Descartes's Mind and BodyPhilosophy and Phenomenological Research 70 (3): 709-716. 2007.Descartes thought his mind and body could exist apart, and that this attested to a real distinction between them. The challenge as Almog initially describes it is to find a reading of “can exist apart” that is strong enough to establish a real distinction, yet weak enough to be justified by what Descartes offers as evidence: that DM and DB can be conceived apart.
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283Precis of aboutnessPhilosophical Studies 174 (3): 771-777. 2017.A lightning fast summary of Yablo, Aboutness, cutting many corners in the interests of brevity. The emphasis is on “ways.” Substituting “ways for S to be true” in for “worlds in which S is true” improves a number of philosophical explanations. The subject matter of S is identified with S’s ways of holding in a world, or failing, as the case may be. S contains T iff T is implied by S, and T’s ways of being true are implied by ways for S to be true ; this kind of way-implication is the same as sub…Read more
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145Open knowledge and changing the subjectPhilosophical Studies 174 (4): 1047-1071. 2017.Knowledge is closed under implication, according to standard theories. Orthodoxy can allow, though, that apparent counterexamples to closure exist, much as Kripkeans recognize the existence of illusions of possibility which they seek to explain away. Should not everyone, orthodox or not, want to make sense of “intimations of openness”? This paper compares two styles of explanation: evidence that boosts P’s probability need not boost that of its consequence Q; evidence bearing on P’s subject matt…Read more
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251Carving Content at the JointsCanadian Journal of Philosophy 38 (S1): 145-177. 2008.Here is Frege in Foundations of Arithmetic, § 64:The judgment 'Line a is parallel to line b', in symbols: ab, can be taken as an identity. If we do this, we obtain the concept of direction, and say: 'The direction of line a is equal to the direction of line b.' Thus we replace the symbol by the more generic symbol =, through removing what is specific in the content of the former and dividing it between a and b. We carve up the content in a way different from the original way, and this yields us …Read more
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153Things: papers on objects, events, and propertiesOxford University Press. 2010.Identity, Essence, and Indiscernibility - Intrinsicness - Cause and Essence - Advertisement for a Sketch of an Outline of a Prototheory of Causation - Does Ontology Rest on a Mistake? - Apriority and Existence - Go Figure: A Path through Fictionalism - Abstract Objects: A Case Study - The Myth of the Seven - Carving Content at the Joints - Non-Catastrophic Presupposition Failure - Must Existence-Questions Have Answers?
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1587Advertisement for a sketch of an outline of a proto-theory of causationIn John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals, Mit Press. pp. 119-137. 2004.
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