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189Seven habits of highly effective thinkersIn Bernard Elevitch (ed.), The Proceedings of the Twentieth World Congress of Philosophy, Philosophy Documentation Center. pp. 35-45. 2000.By effective thinkers I mean not people who think effectively, but people who understand “how it’s done,” i.e., people not paralyzed by the philosophical problem of epiphenomenalism. I argue that mental causes are not preempted by either neural or narrow content states, and that extrinsically individuated mental states are not out of proportion with their putative effects. I give three examples/models of how an extrinsic cause might be more proportional to an effect than the competition
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65A paradox of existenceIn T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence, Csli Publications. pp. 275--312. 2000.ontology metaontology wright platonism fregean existence epistemology
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1627Is conceivability a guide to possibility?Philosophy and Phenomenological Research 53 (1): 1-42. 1993.
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80Red, Bitter, Best (review)Philosophical Books 41 (1). 2002.Book reviewed in this article: Jackson, F., From Metaphysics to Ethics
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1035How in the world?In Christopher Hill (ed.), Philosophical Topics, University of Arkansas Press. pp. 255--86. 1996.
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625Does Ontology Rest on a Mistake?Aristotelian Society Supplementary Volume 72 229-283. 1998.[Stephen Yablo] The usual charge against Carnap's internal/external distinction is one of 'guilt by association with analytic/synthetic'. But it can be freed of this association, to become the distinction between statements made within make-believe games and those made outside them-or, rather, a special case of it with some claim to be called the metaphorical/literal distinction. Not even Quine considers figurative speech committal, so this turns the tables somewhat. To determine our ontological…Read more
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806Must existence-questions have answers?In David Chalmers, David Manley & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology, Oxford University Press. pp. 507-525. 2009.
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25The Real Distinction Between Mind and BodyCanadian Journal of Philosophy 20 (sup1): 149-201. 1990.….it [is] wholly irrational to regard as doubtful matters that are perceived clearly and distinctly by the understanding in its purity, on account of mere prejudices of the senses and hypotheses in which there is an element of the unknown.Descartes, Geometrical Exposition of the MeditationsSubstance dualism, once a main preoccupation of Western metaphysics, has fallen strangely out of view; today’s mental/physical dualisms are dualisms of fact, property, or event. So if someone claims to find a …Read more
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37Corrections to "Hop, Skip, and jump: The agonistic conception of truth:Philosophical Perspectives 9 503-506. 1995.
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183. Inclusion in Metaphysics and SemanticsIn Aboutness, Princeton University Press. pp. 45-53. 2014.
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343Superproportionality and mind-body relationsTheoria 16 (40): 65-75. 2001.Mental causes are threatened from two directions: from below, since they would appear to be screened off by lower-order, e.g., neural states; and from within, since they would also appear to be screened off by intrinsic, e.g., syntactical states. A principle needed to parry the first threat -causes should be proportional to their effects- appears to leave us open to the second; for why should unneeded extrinsic detail be any less offensive to proportionality than excess microstructure? I say tha…Read more
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324Almog on Descartes's Mind and BodyPhilosophy and Phenomenological Research 70 (3): 709-716. 2007.Descartes thought his mind and body could exist apart, and that this attested to a real distinction between them. The challenge as Almog initially describes it is to find a reading of “can exist apart” that is strong enough to establish a real distinction, yet weak enough to be justified by what Descartes offers as evidence: that DM and DB can be conceived apart.
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13Prime Causation1Philosophy and Phenomenological Research 70 (2): 459-467. 2007.No one doubts that mental states can be wide. Why should this seem to prevent them from causing behavior? Tim points to an "internalist line of thought"
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