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23Is It Possible to “Incorporate” a Scar? Revisiting a Basic Concept in PhenomenologyHuman Studies 39 (3): 347-363. 2016.Although scars never disappear completely, in time most people will basically get used to them. In this paper I explore what it means to habituate to scars against the background of the phenomenological concept of incorporation. In phenomenology the body as Leib or corps vécu functions as a transcendental condition for world disclosure. Because of this transcendental reasoning, phenomenology prioritizes a form of embodied subjectivity that is virtually dis-embodied. Endowing meaning to one’s wor…Read more
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17Zien en zijn: Merleau-ponty's ontologie Van ontwijkende zichtbaarheidTijdschrift Voor Filosofie 59 (2). 1997.The aim of this article is to demonstrate that a certain connection between 'seeing'and 'Being' can be traced within the later work of Merleau-Ponty. It is argued that a theory of seeing which is developed from a radical phenomenological point of view is nota confirmation, but rather a critique of Western representational ontology. The centralprinciple of this critique is formed by the notion of reversibility. By means of the reversible relation between the seer and the seen, and between the vis…Read more
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43The Surprise of a Breast Reconstruction: A Longitudinal Phenomenological Study to Women’s Expectations About Reconstructive SurgeryHuman Studies 38 (3): 409-430. 2015.While having a breast reconstruction, women have certain expectations about their future breasted bodies. The aim of this paper is to describe and analyze these expectations in the process of reconstruction. By applying a qualitative, phenomenological study within a longitudinal research design, this paper acknowledges the temporarily complex, contextualized, embodied, and subjective nature of the phenomenon of expectations. The analysis identified expectations regarding three different aspects …Read more
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2Maurice Merleau-Ponty 1908-2008: Filosofie als herdenkingTijdschrift Voor Filosofie 70 (3): 453-456. 2008.
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1Phenomenology of the iconIn Robert Vallier, Wayne Jeffrey Froman & Bernard Flynn (eds.), Merleau-Ponty and the Possibilities of Philosophy: Transforming the Tradition, State University of New York Press. 2009.
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2An Ethics of Embodiment: The Body as Object and SubjectIn Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy, Springer Verlag. 2015.
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9Corporeity and Affectivity: Dedicated to Maurice Merleau-Ponty (edited book)Brill. 2013.This volume focuses on Maurice Merleau-Ponty’s important contribution to the phenomenology of corporeity and affectivity, and it explores the various influences his work had and still has on other disciplines
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Maurice Merleau-Ponty 1908-2008-Philosophy as a recollectionTijdschrift Voor Filosofie 70 (3): 453-456. 2008.
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17L’imagerie du corps interneMethodos 4. 2004.Les technologies contemporaines de l’image, telles que les ultrasons, l’endoscopie, et autres IRM et scanners, transforment l’image de notre corps. Dans cet article, cette transformation est particulièrement mise en lumière à partir d’une œuvre de Mona Hatoum intitulée “ Corps étranger ”. Cette œuvre d’art consiste en une projection vidéo d’images endoscopiques de l’intérieur du corps de l’artiste. On dit souvent qu’il est impossible de s’identifier soi-même à partir de ce type d’images dans la …Read more
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2Recognition beyond narcissism : imagining the body's ownness and strangenessIn Helen Fielding, Hiltmann Gabrielle, Olkowski Dorothea & Reichold Anne (eds.), The other: feminist reflections in ethics, Palgrave-macmillan. pp. 186--204. 2007.
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65Sex and Enhancement: A Phenomenological–Existential ViewAmerican Journal of Bioethics 10 (7): 20-22. 2010.This Article does not have an abstract
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148A strange hand: On self-recognition and recognition of anotherPhenomenology and the Cognitive Sciences 8 (3): 321-342. 2009.This article provides a phenomenological analysis of the difference between self-recognition and recognition of another, while referring to some contemporary neuroscientific studies on the rubber hand illusion. It examines the difference between these two forms of recognition on the basis of Husserl’s and Merleau-Ponty’s work. It argues that both phenomenologies, despite their different views on inter-subjectivity, allow for the specificity of recognition of another. In explaining self-recogniti…Read more
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90The Meaning of Body Experience Evaluation in OncologyHealth Care Analysis 19 (4): 295-311. 2011.Evaluation of quality of life, psychic and bodily well-being is becoming increasingly important in oncology aftercare. This type of assessment is mainly carried out by medical psychologists. In this paper I will seek to show that body experience valuation has, besides its psychological usefulness, a normative and practical dimension. Body experience evaluation aims at establishing the way a person experiences and appreciates his or her physical appearance, intactness and competence. This valuati…Read more
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33Our Strange Body: Philosophical Reflections on Identity and Medical Interventions (edited book)Amsterdam University Press. 2014.The ever increasing ability of medical technology to reshape the human body in fundamental ways—from organ and tissue transplants to reconstructive surgery and prosthetics—is something now largely taken for granted. But for a philosopher, such interventions raise fundamental and fascinating questions about our sense of individual identity and its relationship to the physical body. Drawing on and engaging with philosophers from across the centuries, Jenny Slatman here develops a novel argument: t…Read more