Steven Michael Emmanuel

_A Companion to Buddhist Philosophy_ is the most comprehensive single volume on the subject available; it offers the very latest scholarship to create a wide-ranging survey of the most important ideas, problems, and debates in the history of Buddhist philosophy. Encompasses the broadest treatment of Buddhist philosophy available, covering social and political thought, meditation, ecology and contemporary issues and applications Each section contains overviews and cutting-edge scholarship that expands readers understanding of the breadth and diversity of Buddhist thought Broad coverage of topics allows flexibility to instructors in creating a syllabus Essays provide valuable alternative philosophical perspectives on topics to those available in Western traditions.

_ Modern Philosophy: An Anthology_ features a broad range of selections from important but seldom anthologized works in the philosophy of psychology, natural science, morality, politics and religion. Features a broad range of selections from works in the philosophy of psychology, natural science, morality, politics and religion. Places the modern thinkers in conversation with each other, including Leibniz on Descartes and Spinoza, Reid on Locke and Hume, and Kant on Hobbes. Offers important, but seldom anthologized primary works.

The aim of this dissertation is to examine the logic of Christian revelation as it is presented in the works of Kierkegaard. I have selected for this study three primary works in which the Kierkegaardian conception of revelation is developed. Of these three works, two are pseudonymous productions: Philosophical Fragments and Concluding Unscientific Postscript , both attributed to Johannes Climacus. The third work bears the English title On Authority and Revelation, the first complete draft of which appears in Kierkegaard's private papers from 1846-1847. In addition to these primary works, the vast material comprising the balance of the Kierkegaardian corpus is used eclectically. ;The concept of divine revelation, with which the validity and significance of Christian theology stands or falls, is one of the most difficult of theological concepts to explicate. Fortunately, it is not the aim of this study to present a fully developed theory of Christian revelation which can stand up to theological and philosophical scrutiny. My task is a more modest one, though not without its own peculiar difficulties. I am concerned to examine the concept of Christian revelation only as it appears in the works of Kierkegaard, and then only to the extent that it shapes the way Kierkegaard thinks about some of the central issues raised in the authorship. The single question which frames my inquiry is the following: If revelation has occurred or does occur, what does this imply about the relationship between faith and reason, the role of history in faith, the nature of religious truth, the appeal to religious authority, and the dialectic of the religious communication?