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19Consciousness and Introspection in Plotinus and AugustineProceedings of the Boston Area Colloquium of Ancient Philosophy 22 145-174. 2006.
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43Le rôle du concept d'intention dans la formation du jugement esthétiqueRevue Philosophique De Louvain 83 (2): 197-213. 1985.
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David HUME, "Les Essais esthétiques", 1er partie: "Art et Société", 2e partie: "Art et Psychologie"; Traduction de Renée Bouveresse (review)Revue Internationale de Philosophie 29 (1/2=111/112): 187. 1975.
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100Hesiod's Proem And Plato's IonClassical Quarterly 64 (1): 25-42. 2014.Plato's Hesiod is a neglected topic, scholars having long regarded Plato's Homer as a more promising field of inquiry. My aim in this chapter is to demonstrate that this particular bias of scholarly attention, although understandable, is unjustified. Of no other dialogue is this truer than of the Ion
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1Diana Fritz Cates, Choosing to Feel: Virtue, Friendship, and Compassion for Friends Reviewed byPhilosophy in Review 18 (6): 404-405. 1998.
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La Notion d'esprit, pour une critique des concepts mentauxRevue de Métaphysique et de Morale 85 (3): 424-425. 1980.
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122Art as error: Collingwood's early reading of PlatoBritish Journal of Aesthetics 40 (2): 251-263. 2000.
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60Une autre face de la philosophie du monde anglo-saxon contemporain, qui nous fait grâce de l'empirisme logique. Francis Jacques en explique la portée dans une interminable préface. Il y avait de quoi.
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91Aristotelian aesthetics - zagdoun l'esthétique d'aristote. Pp. 280. Paris: Cnrs éditions, 2011. Paper, €25. Isbn: 978-2-271-07256-6 (review)The Classical Review 64 (2): 405-407. 2014.
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141Aristotle's Philosophy of FriendshipState University of New York Press. 1995.Presents the major issues in Aristotle's writings on Friendship
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76Latin Poetry and the Judgment of Taste. An Essay in AestheticsBritish Journal of Aesthetics 46 (3): 319-322. 2006.
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47Ancient and Medieval Concepts of Friendship (edited book)State University of New York Press. 2014._Charts the stages of the history of friendship as a philosophical concept in the Western world._
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518The Is/Ought Gap, the Fact/Value Distinction and the Naturalistic FallacyDialogue 34 (4): 727. 1995.For the last 40 years or so the is/ought gap, the fact/value distinction and the naturalistic fallacy have figured prominently in ethical debates. This longevity, however, has had an adverse side effect. So familiar have they become that they—and their respective rationales—have tended to become blurred. It is the purpose of this paper to explain why they should be kept distinct.
Areas of Specialization
| History of Western Philosophy |
| Neoplatonists |