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Suzanne Stern-Gillet

  •  Home
  •  Publications
    86
    • Most Recent
    • Most Downloaded
    • Topics
  •  News and Updates
    71

 More details
Areas of Specialization
History of Western Philosophy
Neoplatonists
Areas of Interest
History of Western Philosophy
Neoplatonists
Plato: Philosophy of Language
Plato: Ethics
Plato: Aesthetics
  • All publications (86)
  • Charles WERNER
    Revue Internationale de Philosophie 23 (4=90): 550. 1969.
  •  36
    Book reviews (review)
    British Journal of Aesthetics 39 (3): 303-304. 1999.
  •  2
    Hommage à Jean HYPPOLITE
    Revue Internationale de Philosophie 23 (4=90): 548. 1969.
  •  19
    Consciousness and Introspection in Plotinus and Augustine
    Proceedings of the Boston Area Colloquium of Ancient Philosophy 22 145-174. 2006.
    PlotinusAugustine
  •  42
    Le rôle du concept d'intention dans la formation du jugement esthétique
    Revue Philosophique De Louvain 83 (2): 197-213. 1985.
  • David HUME, "Les Essais esthétiques", 1er partie: "Art et Société", 2e partie: "Art et Psychologie"; Traduction de Renée Bouveresse (review)
    Revue Internationale de Philosophie 29 (1/2=111/112): 187. 1975.
    Hume: Value Theory
  •  83
    Book reviews (review)
    British Journal of Aesthetics 34 (4): 289-290. 1994.
    Aesthetics
  •  43
    Ancient and Medieval Concepts of Friendship (edited book)
    with Gary M. Gurtler
    State University of New York Press. 2014.
    _Charts the stages of the history of friendship as a philosophical concept in the Western world._
  •  10
    Ancient philosophy
    In John Shand (ed.), Fundamentals of Philosophy, Routledge. pp. 122. 2004.
  •  21
    Book Reviews (review)
    British Journal of Aesthetics 36 (4): 447-448. 1996.
  • [No title]
    . 2014.
  •  94
    Book reviews (review)
    British Journal of Aesthetics 36 (2): 289-290. 1996.
  • La Notion d'esprit, pour une critique des concepts mentaux
    with Gilbert Ryle
    Revue de Métaphysique et de Morale 85 (3): 424-425. 1980.
  • Book reviews (review)
    British Journal of Aesthetics 34 (4): 406-407. 1994.
    Aesthetics
  •  70
    Book reviews (review)
    British Journal of Aesthetics 28 (3): 289-290. 1988.
    Aesthetics
  • La notion d'esprit
    with G. Ryle and Francis Jacques
    Revue Philosophique de la France Et de l'Etranger 169 (3): 376-378. 1979.
    Continental Philosophy
  •  27
    Augustyn a filozoficzne podstawy szczerości
    Roczniki Filozoficzne 56 (2): 361-388. 2008.
  •  120
    Art as error: Collingwood's early reading of Plato
    British Journal of Aesthetics 40 (2): 251-263. 2000.
    R. G. CollingwoodAestheticsPlatoPlato's Works
  •  60
    La notion d'esprit: pour une critique des concepts mentaux
    with Gilbert Ryle
    . 1978.
    Une autre face de la philosophie du monde anglo-saxon contemporain, qui nous fait grâce de l'empirisme logique. Francis Jacques en explique la portée dans une interminable préface. Il y avait de quoi.
    German Philosophy
  •  23
    Book reviews (review)
    British Journal of Aesthetics 31 (1): 93-95. 1991.
  •  91
    Aristotelian aesthetics - zagdoun l'esthétique d'aristote. Pp. 280. Paris: Cnrs éditions, 2011. Paper, €25. Isbn: 978-2-271-07256-6 (review)
    The Classical Review 64 (2): 405-407. 2014.
  •  105
    Book reviews (review)
    British Journal of Aesthetics 39 (3): 289-290. 1999.
    Aesthetics
  •  140
    Aristotle's Philosophy of Friendship
    State University of New York Press. 1995.
    Presents the major issues in Aristotle's writings on Friendship
    Aristotle: Ethics
  •  73
    Latin Poetry and the Judgment of Taste. An Essay in Aesthetics
    British Journal of Aesthetics 46 (3): 319-322. 2006.
    Aesthetic Judgment
  •  513
    The Is/Ought Gap, the Fact/Value Distinction and the Naturalistic Fallacy
    with Julian Dodd
    Dialogue 34 (4): 727. 1995.
    For the last 40 years or so the is/ought gap, the fact/value distinction and the naturalistic fallacy have figured prominently in ethical debates. This longevity, however, has had an adverse side effect. So familiar have they become that they—and their respective rationales—have tended to become blurred. It is the purpose of this paper to explain why they should be kept distinct.
    Fact-Value DistinctionThe Naturalistic FallacyThe Is/Ought Gap
  • In Memoriam: Marcel BARZIN
    Revue Internationale de Philosophie 23 (90): 384. 1969.
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