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52Epicurus and FriendshipDialogue 28 (2): 275-. 1989.Ever since classical times, both Greek and Roman, friendship as a philosophical topic has been on the wane. The only notable exception is Montaigne's essay which, however, owes much to classical treatments. This decline of philosophical interest in friendship is not easy to account for. Alasdair McIntyre's overall thesis in After Virtue seemingly affords him with a ready interpretation. The progressive atomization of society, together with the concurrent growth of individualism that characterize…Read more
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19Consciousness and Introspection in Plotinus and AugustineProceedings of the Boston Area Colloquium of Ancient Philosophy 22 145-174. 2006.
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J. F. Malherbe, "la Philosophie De Karl Popper Et Le Positivisme Logique" (review)Revue Internationale de Philosophie 33 (4): 883. 1979.
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David HUME, "Les Essais esthétiques", 1er partie: "Art et Société", 2e partie: "Art et Psychologie"; Traduction de Renée Bouveresse (review)Revue Internationale de Philosophie 29 (1/2=111/112): 187. 1975.
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27Aristotelian aesthetics - zagdoun l'esthétique d'aristote. Pp. 280. Paris: Cnrs éditions, 2011. Paper, €25. Isbn: 978-2-271-07256-6 (review)The Classical Review 64 (2): 405-407. 2014.
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106Aristotle's Philosophy of FriendshipState University of New York Press. 1995.Presents the major issues in Aristotle's writings on Friendship
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12Latin Poetry and the Judgment of Taste. An Essay in AestheticsBritish Journal of Aesthetics 46 (3): 319-322. 2006.
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15Ancient and Medieval Concepts of Friendship (edited book)State University of New York Press. 2014._Charts the stages of the history of friendship as a philosophical concept in the Western world._
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La Notion d'esprit, pour une critique des concepts mentauxRevue de Métaphysique et de Morale 85 (3): 424-425. 1980.
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89Art as error: Collingwood's early reading of PlatoBritish Journal of Aesthetics 40 (2): 251-263. 2000.
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4Une autre face de la philosophie du monde anglo-saxon contemporain, qui nous fait grâce de l'empirisme logique. Francis Jacques en explique la portée dans une interminable préface. Il y avait de quoi.
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411The Is/Ought Gap, the Fact/Value Distinction and the Naturalistic FallacyDialogue 34 (4): 727-. 1995.For the last 40 years or so the is/ought gap, the fact/value distinction and the naturalistic fallacy have figured prominently in ethical debates. This longevity, however, has had an adverse side effect. So familiar have they become that they—and their respective rationales—have tended to become blurred. It is the purpose of this paper to explain why they should be kept distinct.
Areas of Specialization
History of Western Philosophy |
Neoplatonists |