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9Nature, Freedom, and WillProceedings of the American Catholic Philosophical Association 81 1-23. 2007.
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27Long, R. James, and Maura O'Carroll, SND. The Life and Works of Richard Fishacre, O.P.: Prolegomena to the Edition of His Commentary on the Sentences (review)Review of Metaphysics 56 (2): 437-438. 2002.
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41William of Ockham and the Divine Freedom (review)Review of Metaphysics 48 (1): 142-144. 1994.In this slim volume, Klocker intends to offer a different and more sympathetic reading of Ockham's philosophical and theological ideas than that afforded by what Klocker terms the "traditional view." According to the latter view, chiefly found in the writings of Etienne Gilson and Anton Pegis, Ockham's thought is fundamentally skeptical, a medieval precursor of the philosophical skepticism of Hume in the eighteenth century. Klocker proposes instead to present Ockham's thought as inspired by the …Read more
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29A Companion to Philosophy in the Middle Ages (edited book)Wiley-Blackwell. 2003.This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the…Read more
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12Scotus on Mind and being: transcendental and developmental psychologyActa Philosophica 18 (2): 249-282. 2009.
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6Grosseteste, and BonaventureIn Kurt Pritzl (ed.), Truth: Studies of a Robust Presence, Catholic University of America Press. pp. 102. 2009.
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24Richard Rufus of Cornwall and the Authorship of the "Scriptum super Metaphysicam"Franciscan Studies 49 (1): 55-91. 1989.
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10Citation for Allan B. Wolter for the Aquinas MedalProceedings of the American Catholic Philosophical Association 72 21-24. 1998.
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18Notion and Object (review)Review of Metaphysics 43 (2): 390-391. 1989.In this brief volume, Alexander Broadie makes available to the philosophical public a valuable, if succinct, account of late Scholastic epistemology. Focusing his attention on eight philosopher-theologians who taught at Paris around 1500 A.D., Broadie presents their discussions of notions and objects, modes of sense and intellectual cognition, and theories of apprehension, judgment, and assent. Throughout the entire work, Broadie amply demonstrates his command both of the historical sources rele…Read more
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Juan Iribarne e Uraburu on the voluntary, will, and natureAnuario Filosófico 47 (1): 103-118. 2014.
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2St. Albert on the Subject of Metaphysics and Demonstrating the Existence of GodJournal of Nietzsche Studies 2 31-52. 1992.
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35Evidence for the Use of Adam of Buckfield's Writings at Paris: A Note on New Haven, Yale University, Historical-Medical Library 12Mediaeval Studies 54 (1): 308-316. 1992.
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22Alnwick on the Origin, Nature, and Function of the Formal DistinctionFranciscan Studies 53 (1): 231-245. 1993.
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11Prefatory Note: Richard Rufus, Scriptum super MetaphysicamBulletin de Philosophie Medievale 44 95-96. 2002.
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27Maurer, Armand. The Philosophy of William of Ockham: In the Light of its Principles (review)Review of Metaphysics 54 (4): 926-930. 2001.
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30Zimmerman, Albert. Ontologie oder Metaphysik: Die Diskussion über den Gegenstand der Metaphysik im 13. und 14. Jahrhundert (review)Review of Metaphysics 54 (1): 183-185. 2000.
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B. Referate uber fremdsprachige Neuerscheinungen-A Companion to Philosophy in the Middle AgesPhilosophischer Literaturanzeiger 59 (3): 301. 2006.
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18The Cambridge Companion to Medieval Philosophy (review)Review of Metaphysics 60 (1): 165-166. 2006.
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1Richard Rufus on Creation, Divine Immutability, and Future Contingency in the «Scriptum super Metaphysicam»Documenti E Studi Sulla Tradizione Filosofica Medievale 4 1-23. 1993.Il Commento di Rufo alla Metafisica aristotelica è tradito integralmente nel Vat. lat. 4538 e parzialmente in altri quattro mss.: Erfurt, Bibl. Amplon., Q. 290 ; Praha, Archiv Prazského Hradu, M. 80 ; Oxford, New College, 285 ; Oxford, Bodl. Libr., misc. lat. C. 71 . Per l'ed. dello Scriptum sono stati utilizzati V, E, e N. In questa sezione del Commento , dove il francescano inglese si propone di conciliare la dottrina dell'immutabilità divina con la dottrina della creazione e dei futuri contin…Read more