•  1
    Richard Rufus on Creation, Divine Immutability, and Future Contingency in the «Scriptum super Metaphysicam»
    Documenti E Studi Sulla Tradizione Filosofica Medievale 4 1-23. 1993.
    Il Commento di Rufo alla Metafisica aristotelica è tradito integralmente nel Vat. lat. 4538 e parzialmente in altri quattro mss.: Erfurt, Bibl. Amplon., Q. 290 ; Praha, Archiv Prazského Hradu, M. 80 ; Oxford, New College, 285 ; Oxford, Bodl. Libr., misc. lat. C. 71 . Per l'ed. dello Scriptum sono stati utilizzati V, E, e N. In questa sezione del Commento , dove il francescano inglese si propone di conciliare la dottrina dell'immutabilità divina con la dottrina della creazione e dei futuri contin…Read more
  • Review (review)
    The Thomist 57 337-341. 1993.
  •  23
    Cross, Richard. Duns Scotus (review)
    Review of Metaphysics 54 (3): 650-651. 2001.
  •  12
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts; Studien und TexteTimothy B. Noone, Ph.D., M.S.L.Jan A. Aertsen, Kent Emery, Jr., and Andreas Speer, editors. Nach der Verurteilung von 1277: Philosophie und Theologie an der Universität von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte. Berlin: Walter de Gruyter, 2001. Pp. x + …Read more
  •  8
    Laudatio
    Franciscan Studies 68 (1): 259-264. 2010.
    In lieu of an abstract, here is a brief excerpt of the content:LaudatioTimothy B. Noone (bio)On Sunday, July 26, 2009, the Franciscan Institute was pleased to award to Dr. Girard J. Etzkorn its 22nd Franciscan Institute Medal in recognition of a lifetime of scholarship, editing and publication of texts on medieval philosophy and theology, with a special emphasis on the Franciscan intellectual tradition. The ceremony was held in the Trustees Room of Doyle Hall on the campus of St. Bonaventure Uni…Read more
  •  25
    3 Universals and Individuation
    In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus, Cambridge University Press. pp. 100. 2003.
  •  10
    Individuation in Scholasticism (review)
    Review of Metaphysics 49 (2): 410-411. 1995.
    In this remarkable book, Jorge Gracia has assembled a rich collection of essays treating the problem of individuation in what is perhaps its most critical period in the history of philosophy. Each of the essays is devoted to a particular philosopher or group of philosophers whose work is chosen for consideration either for its originality or its influence on the development of theories of individuation; all but a few of the essays are authored by scholars who are the leading experts on the subje…Read more
  •  78
    Saint Bonaventure and Angelic Natural Knowledge of Singulars
    American Catholic Philosophical Quarterly 85 (1): 143-159. 2011.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching.…Read more
  •  41
    Editor’s Introduction
    American Catholic Philosophical Quarterly 85 (1): 1-6. 2011.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary …Read more
  • Review (review)
    The Thomist 64 489-492. 2000.
  • Review (review)
    The Thomist 65 137-141. 2001.
  •  27
    Categories and Logic in Duns Scotus (review)
    Review of Metaphysics 56 (4): 895-897. 2003.
    In this clearly written and impressive volume, Giorgio Pini has provided the first systematic book-length study of Duns Scotus’s doctrine of the categories and an extremely useful sketch of his views on logic generally. Divided into six chapters, the work covers the gamut of interpretations of Aristotle’s Categories over the course of the thirteenth century, ranging from the views of Robert Kilwardby and Albertus Magnus in the 1240s to the leading opinions of the 1280s and 1290s, those held by R…Read more
  •  22
    The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century (review)
    Journal of the History of Philosophy 40 (2): 258-259. 2002.
    Timothy B. Noone - The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 258-259 Book Review The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century Steven P. Marrone. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. 2 Vols. Leiden: Brill, 2001. Pp. x + 611. Cloth, $90.00. In this, the most complete study of the tra…Read more
  •  22
    Brill Online Books and Journals
    with Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, and James R. Long
    Vivarium 35 (2). 1997.
  •  17
    Introduction to Medieval Logic. 2d ed (review)
    Review of Metaphysics 48 (3): 645-646. 1995.
    In this second edition of his critically acclaimed Introduction to Medieval Logic, Alexander Broadie has once again given general readers a clear and concise account of two fundamental areas of medieval logic: the theory of terms and the theory of consequences. Confining himself, in the main, to the major developments in logic from 1250 to 1500, Broadie presents medieval logic in a way that is more systematic than historical; yet his approach is remarkable for the manner in which it manages to c…Read more
  •  12
    Theories of Cognition in the Later Middle Ages (review)
    Review of Metaphysics 52 (4): 967-969. 1999.
    In this remarkably ambitious book, Robert Pasnau has sought to trace out the story of medieval epistemology during its formative years, 1250 to 1350, and to draw conclusions both regarding the tenability of views advanced during the High Middle Ages and regarding the relation of medieval epistemology to early modern epistemology. In the history of cognitive theories, Pasnau discusses mainly the figures of Thomas Aquinas, Henry of Ghent, Peter John Olivi, and William of Ockham, although brief tre…Read more
  •  61
    Habitual Intellectual Knowledge in Medieval Philosophy
    Proceedings of the American Catholic Philosophical Association 88 49-70. 2014.
    This lecture treats the theme of habitual cognition in both its commonplace and unusual senses in the tradition of ancient and medieval philosophy. Beginning with Aristotle’s Nicomachean Ethics and its teaching on habits, it traces how the ancient and medieval Peripatetic tradition received and developed the idea of habitual knowledge. The lecture then turns to three case-studies in which the notion of habitual knowledge is used in unusual senses: Aquinas’s treatment of self-knowledge; Scotus’s …Read more
  • Review (review)
    The Thomist 60 506-509. 1996.
  •  10
    De divisione liber (review)
    Review of Metaphysics 58 (1): 171-173. 2004.
    In this model critical edition, Professor John Magee of the University of Toronto has provided specialists in the philosophy of the Middle Ages with one of the classical texts of their period, Boethius’s De divisione. Surviving in over seventy manuscripts, and practically required reading both in monastic schools and universities, Boethius’s De divisione treats the modes of division commonly discussed in ancient philosophy: the per se divisions of genera into species, a whole into its parts, and…Read more
  •  20
    Nature, Freedom, and Will
    Proceedings of the American Catholic Philosophical Association 81 1-23. 2007.
  •  14
    La philosophie au XIIIe siècle (review)
    Review of Metaphysics 48 (1): 172-174. 1994.
    In this second revised edition of his now classic history of thirteenth-century philosophy, the late Canon Van Steenberghen has given philosophers and historians of philosophy a masterful restatement of his fundamental outlook on thirteenth-century philosophy. Drawing upon the research of a lifetime and fully cognizant of recent contributions to the field, Van Steenberghen defends in a combative and engaging style the soundness of his interpretations and his historical categorizations, while tra…Read more
  •  15
    Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (review)
    Journal of the History of Philosophy 36 (3): 462-463. 1998.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century by Bonnie KentTimothy B. NooneBonnie Kent. Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century. Washington, D.C.: The Catholic University of America Press, 1995. Pp. viii + 270. Cloth, $44.95.In this admirably written study, Bonnie Kent presents researchers on medieval philosophy with a survey of moral psychology …Read more
  • Willelmus de Montoriel, Summa libri Praedicamentorum
    with Robert Andrews
    Cahiers de l'Institut du Moyen-Âge Grec Et Latin 64 63-100. 1994.
  •  7
    Editor’s Introduction
    American Catholic Philosophical Quarterly 85 (1): 1-6. 2011.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary …Read more