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Philosophy as a Source of Meaning in LifeIn Lydia Amir (ed.), Handbook of Transformative Philosophy, Springer. forthcoming.There are two ways that philosophy could transform a life to make it substantially more meaningful: on the one hand, philosophical enquiry might reveal other activities that would make life meaningful, enabling a philosopher (or others) to live meaningfully as a result of the enquiry, while, on the other hand, it might be that doing philosophy is in itself one way to make the philosopher's life notably meaningful. I explore the latter path. I argue against views of meaning in life entailing that…Read more
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Agwa Oma N’Echiche Ndi Afrikana Nkowa Nke (An Account of African Moral Thought) (edited book)Timeless Publishers. 2018.A collection of several articles on African ethics by Thaddeus Metz translated into Igbo by M. B. Mbah, and edited by Prof Lawrence Ogbo Ugwuanyi of the University of Abuja, Nigeria.
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Making Philosophical DiscoveriesIn Jonathan Jansen (ed.), On the Question of Discovery: How New Knowledge Is Created in Academic Research, Cambridge University Press. forthcoming.An autobiographical reflection on some kinds of intellectual moves that tend to be revealing in philosophy. Written mainly for emerging researchers.
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Why Personhood Is Not So Social: Reflections on Oyowe’s MenkitiPhilosophia Africana. forthcoming.In Menkiti’s Moral Man, Oritsegbubemi Oyowe aims to provide a sympathetic interpretation of the works of Ifeanyi Menkiti as they address personhood, community, and other facets of morality. In my contribution I maintain that, while Oyowe’s Menkiti is more plausible than the way Menkiti has often been read, there are still respects in which the account of personhood advanced invites criticism. One criticism is that it is implausible to think that personhood is constituted by others recognizing on…Read more
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The Young Marx and an African Ethic: Two Relational Views of Self-realizationIn Ken Cheng & Jun-Hyeok Kwak (eds.), Relationality Across East and West, Routledge. forthcoming.Karl Marx's normative views have routinely been contrasted with moral-political theories such as utilitarianism and Rawlsian justice. They have not been systematically contrasted with characteristically African, and specifically communal, values, with post-independence African leaders such as Nyerere and Nkrumah instead having emphasized the similarities. In this article, a work of analytic philosophy, I sketch the essentials of Marx’s approach to the human good, especially his early writings on…Read more
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Title TBA: Reply to CriticsEthical Theory and Moral Practice. forthcoming.Reply to six critical discussions of _A Relational Moral Theory_ as part of a special issue of _Ethical Theory and Moral Practice_. Theoretical issues include the individualism/relationalism distinction, including as it bears on Confucian theory in comparison to African thought. Applied topics include the implications of a communal principle of right action for issues pertaining to business, biotechnological enhancements, environmentalism, and corrective justice.
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Ancillary Care Obligations in Light of an African Bioethic: From Entrustment to Communion (repr.)In Augustine Frimpong-Mansoh & Caesar Atuire (eds.), Bioethics in the Context of Traditional African Beliefs and Practices (tentative title), Vernon Press. pp. 59-78. 2018.Reprint of an article that appeared in Theoretical Medicine and Bioethics (2017).
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An African Theory of Moral Status: A Relational Alternative to Individualism and Holism (repr.)In Kenneth Abudu, Kevin Behrens & Elvis Imafidon (eds.), African Philosophy and Deep Ecology, Routledge. forthcoming.An abridged and slightly modified version of an article first published in Ethical Theory and Moral Practice (2012).
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Duties to Oneself in the Light of African Values: Two New Theoretical ApproachesThe Monist. forthcoming.I draw on ideas salient in contemporary literate African philosophy to construct two new theoretical ways of capturing the essence of duties to oneself. According to one theory, a person has a foundational duty to “relate” to herself in ways similar to how the African field has often thought that a person should relate with others, viz., harmoniously. According to the second, one has a foundational duty to produce liveliness in oneself. In addition to articulating these novel attempts to capture…Read more
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African Moral Philosophy and WorkIn Julian Jonker & Grant Rozeboom (eds.), Oxford Handbook of Philosophy and Work, Oxford University Press. forthcoming.One aim of this chapter is to acquaint a reader unfamiliar with African philosophy with some of its more prominent ethical perspectives, especially those pertaining to ubuntu, as they bear on work. However, I undertake this discussion with some sympathy towards these implications, such that another aim is to point out that the prescriptions for the workplace that moral philosophers working in the African tradition have made (or would sensibly make given their more basic commitments) are worth ta…Read more
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Ubuntu as a Moral Theory and Human Rights in South Africa (repr.)In David Bilchitz, Thaddeus Metz & Oritsegbubemi Anthony Oyowe (eds.), Jurisprudence in an African Context, 2nd edn, Oxford University Press. pp. 361-363. 2024.An abridged version of an article published in 2011 focusing on its discussion of the ubuntu ethics of land reform.
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Ancillary care obligations in the light of an African bioethicIn Yaw A. Frimpong-Mansoh & Caesar A. Atuire (eds.), Bioethics in Africa: theories and praxis, Vernon Press. 2019.
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Replacing Development: An Afro-Communal Approach to Global Justice (repr.)In Mahmoud Masaeli & Rico Sneller (eds.), The Return of Ethics and Spirituality in Global Development, Gompel & Svacina. pp. 187-210. 2020.Reprint of an article that initially appeared in Philosophical Papers (2017).
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According to a normative-theoretic interpretation of the African moral-political tradition that I have advanced, an agent is at bottom obligated to respect individuals in virtue of their ability to be party to communal (or harmonious) relationships. In practice that means that a moral agent is typically obligated to relate communally with innocents, that is, to share a way of life with them and to care for their quality of life. I have argued that this relational principle of right action provid…Read more
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Grounding Distributive Justice on an Ideal Family: What Familial Norms Entail for InequalitiesIn Ingrid Robeyns (ed.), Pluralising Political Philosophy: Economic and Ecological Inequalities from a Global Perspective, Oxford University Press. forthcoming.An idea salient in the African and East Asian philosophical traditions is that the right sort of socio-political interaction would be similar to the intuitive ways that family members ought to relate to each other. Applying this perspective to economic and ecological inequalities, I articulate some principles implicit in healthy familial relationships, show what they entail for certain aspects of distributive justice at the national level, and contend that the implications are plausible relative…Read more
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African Moral Theory and Public Governance: Nepotism, Preferential Hiring and Other Partiality (repr.)In Paul Omoyefa & Alex Antonites (eds.), Basic Applied Ethics: A Multidisciplinary Approach, Vdm Verlag Dr Müller. 2010.Reprint of a chapter that initially appeared in _African Ethics: An Anthology of Comparative and Applied Ethics_ (2009).
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"一种关系化的道德理论——从本土走向世界的非洲伦理学"The Commercial Press/商务印书馆. forthcoming.Chinese (simplified character) translation of _A Relational Moral Theory_ by Nan Zhang.
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How Global Philosophers Could Learn from Intercultural Exchanges with AfricaIn Hamza R'boul (ed.), African Perspectives on Interculturality: Decolonialities, Epistemologies and Human Relations, Routledge. forthcoming.What can African sources teach philosophers and related thinkers around the world? In some real ways, both Western philosophers and non-Western advocates of decolonization have failed to appreciate that there is probably a lot to learn from Africa. In my contribution, I explain why neither camp has given African intellectual sources their due and sketch what that would plausibly involve.
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The Collected Works at the Symposium on Chinese Studies 2017 (edited book)China Social Sciences Press. 2018.
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Arabic translation by Ahmed Al-Ansari of 'Happiness and Meaningfulness' (a chapter first published in 2009).
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Reply to six contributions to a special issue of _Social Theory and Practice_ that are devoted to _A Relational Moral Theory: African Ethics in and Beyond the Continent_.
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The Foundations of Social Contract TheoryDissertation, Cornell University. 1997.Hypothetical social contract theory is the predominant framework that political philosophers use to argue for conceptions of social justice. A hypothetical social contract theory consists of an initial situation, in which parties are imagined to make a rational agreement about the way to design their politico-economic institutions, and a conception of justice to which these parties would agree. My goals in the dissertation are to determine the most warranted initial situation and the conception …Read more
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African Values and Capital Punishment (Repr.)In Mark Timmons (ed.), Disputed Moral Issues: A Reader, 5th ed, Oxford University Press. 2019.Reprint of a chapter initially published in G. Walmsley (ed.) African Philosophy and the Future of Africa (2011).
APA Central Division
Pretoria, Gauteng, South Africa
Areas of Specialization
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The Meaning of Life |
Normative Ethics |
Social and Political Philosophy |
African Philosophy |
Philosophy of Law |
Applied Ethics |
Value Theory |