Ernie LePore

Context Shifting Arguments (CSA) ask us to consider two utterances of an unambiguous, non-vague, non-elliptic sentence S. If the consensus intuition is that what’s said, or expressed or the truth-conditions, and so possibly the truthvalues, of these utterances differ, then CSA concludes S is context sensitive. Consider, for example, simultaneous utterances of ‘I am wearing a hat’, one by Stephen, one by Jason. Intuitively, these utterances can vary in truth-value contingent upon who is speaking the sentence, while holding hat-wearing constant, and so they express distinct propositions and differ in their truth conditions. Since these differences are not the result of ambiguity (lexical or structural), vagueness, conversational implicature, or syntactic ellipsis, we have pretty strong evidence that ‘I am wearing a hat’ is context sensitive.

In this article, we present three basic elements of a neoDavidsonian semantics. The first element is the denial that semantic content is identical to the content conveyed by an utterance; second, the adoption of a minimal semantics as the most natural way to develop a semantic theory for natural language, and third, speech act pluralism, understood as the best way to account for when two utterances say the same thing. These elements taken together give an account of one of the central concerns of 20th century philosophy of language, namely how content can be shared across contexts.

Indexicals are linguistic expressions whose meaning remain stable while their reference shifts from utterance to utterance. Paradigmatic cases in English are ‘I’, ‘here’, and ‘now’. Recently, a number of authors have argued that various constructions in our language harbor hidden indexicals. We say 'hidden' because these indexicals are unpronounced, even though they are alleged to be real linguistic components. Constructions taken by some authors to be associated, or to ‘co-habit’, with hidden indexicals include: definite descriptions and quantifiers more generally (hidden indexical refers to a domain – Davies (1981), Westerstahl (1985), Soames (1986), Higginbotham (1988), Stanley and Williamson (1995)), propositional attitude verbs (hidden indexical refers to a mode of presentation – Richard (1990)), comparative adjectives (hidden indexical refers to comparison classes – Partee (1989), Kamp (1975), Ludlow (1989)). An interesting recent addition is the view that all nouns are associated with a hidden indexical referring to a domain restriction (Stanley and Szabo (2000), Stanley..

In Insensitive Semantics (2004), we argue for two theses – Semantic Minimalism and Speech Act Pluralism. In this paper, we outline our defense against two objections often raised against Semantic Minimalism. We begin with five stage-setting sections. These lead to the first objection, viz., that it might follow from our view that comparative adjectives are context insensitive. We defend our view against that objection (not, as you might expect, by denying that implication, but by endorsing it). Having done so, we address a second objection, viz., that Semantic Minimalism makes it difficult to see what role semantic content plays in communicative exchanges. We respond and end with a reversal, i.e., we argue that even though the second objection fails against us, it works against those who raise the objection. In particular, we show that our critics, especially, Carston (2002) and Recanati (2004), end up with a notion of communicated content that fails various tests for psychological reality.

In Insensitive Semantics (2004), we argue for two theses – Semantic Minimalism and Speech Act Pluralism. In this paper, we outline our defense against two objections often raised against Semantic Minimalism. To get to that defense, we first need some stage setting. To that end, we begin with five stage setting sections. These lead to the first objection, viz., that it might follow from our view that comparative adjectives are context insensitive. We defend our view against that objection (not, as you might expect, by denying that implication, but by endorsing it). Having done so, we address a second objection, viz., that Semantic Minimalism makes it difficult to see what role semantic content plays in communicative exchanges. We respond and end with a reversal, i.e., we argue that even though the second objection fails against us, it works against those who raise the objection. In particular, we show that Recanati ends up with a notion of communicated content that fails various tests for psychological reality.

This chapter reviews interpretations of Davidson's project in the theory of meaning and argues against a variety of views according to which Davidson intended to reduce meaning to some variety of truth conditions or replace the project of giving a theory of meaning with a theory of truth, and in support of interpreting him as offering an indirect way of achieving the goals of the traditional project by appeal to knowledge of facts about a semantic theory of truth for the language, including that it was confirmable from the standpoint of the radical interpreter.

Two claims that are hard to deny are that slurs can be offensive, and that not all uses of language are communicative. It’s therefore perplexing why no one has considered the possibility that slurs might be offensive not because of what they communicate but rather because of interpretive effects their uses might exact. In what follows, we intend to argue just that, namely, that confrontations with slurs can set in motion a kind of imaginative engagement that rouses objectionable psychological states. We believe this view has precedence in Frege’s account of tone.

Language Turned on Itself examines what happens when language becomes self-reflexive; when language is used to talk about language. Those who think, talk, and write about language are habitual users of various metalinguistic devices, but reliance on these devices begins early: kids are told, 'That's called a "rabbit"'. It's not implausible that a primitive capacity for the meta-linguistic kicks in at the beginning stages of language acquisition. But no matter when or how frequently these devices are invoked, one thing is clear: they present theorists of language with a complex data pattern. Herman Cappelen and Ernest Lepore show that the study of these devices and patterns not only represents an interesting and neglected project in the philosophy of language, but also carries important consequences for other parts of philosophy. Part I is devoted to presenting data about various aspects of our metalinguistic practices. In Part II, the authors examine and reject the four leading metalinguistic theories, and offer a new account of our use of quotation in a variety of different contexts. But the primary goal of this book is not to promote one theory over another. Rather, it is to present a deeply puzzling set of problems and explain their significance.

This volume addresses the intriguing issue of indirect reports from an interdisciplinary perspective. The contributors include philosophers, theoretical linguists, socio-pragmaticians, and cognitive scientists. The book is divided into four sections following the provenance of the authors. Combining the voices from leading and emerging authors in the field, it offers a detailed picture of indirect reports in the world’s languages and their significance for theoretical linguistics. Building on the previous book on indirect reports in this series, this volume adds an empirical and cross-linguistic approach that covers an impressive range of languages, such as Cantonese, Japanese, Hebrew, Persian, Dutch, Spanish, Catalan, Armenian, Italian, English, Hungarian, German, Rumanian, and Basque.

According to Tarski, a theory of truth for a language L is a theory which logically implies for each sentence S of L a sentence of the form:S is true-in-L if and only if p,where rS1 is replaced by a canonical description of a sentence of L and rp1 is replaced by that sentence if L is contained in the metalanguage or by a translation of S if it is not so contained. Tarski constructed consistent and finitely axiomatized theories of truth for various formal languages and showed how to explicitly define ‘is true in L’ within these theories. We all agree that Tarski's theories of truth have enormous philosophical significance, but there is much less agreement on precisely what that significance consists in.