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9The Non-Aristotelian character of Aquinas's ethicsTópicos: Revista de Filosofía 42 (1): 27-50. 2013.Although Thomistic philosophy has often been equaled to a Christianized Aristotelianism, Eleonore Stump weakens this common conception through the unraveling of the notions of virtue and passion within the Thomistic ethics, and comparing these with their Aristotelian counterparts.The exposition of the Thomistic theory of virtue serves as a starting point to the development of the classification of the passions that Thomas Aquinas presents. Given their different cultures, one pagan and the other …Read more
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8Being and goodnessIn Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology, Cornell University Press. pp. 98--128. 1991.
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7SimplicityIn Charles Taliaferro, Paul Draper & Philip L. Quinn (eds.), A Companion to Philosophy of Religion, Wiley‐blackwell. 2010.This chapter contains sections titled: The Concept and Difficulties Associated with It The History of the Concept Applications of the Concept to Issues in the Philosophy of Religion Works cited.
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6Presence and omnipresenceIn Philip L. Quinn & Paul J. Weithman (eds.), Liberal Faith: Essays in Honor of Philip Quinn, University of Notre Dame Press. 2008.
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6Philosophical theology and the knowledge of personsCascade Books. 2023.In the series of essays collected in this book, Eleonore Stump offers reflections that illustrate the nature and importance of learning from the Christian heritage in its development over the ages of the Christian tradition and its continued development in interaction with contemporary philosophy, theology, and science. The essays show the power of this heritage in philosophical theology and in philosophical biblical exegesis. Central to the concerns they address is the Christian conviction that…Read more
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4Aquinas on Faith and GoodnessIn Scott MacDonald (ed.), Being and Goodness: The Concept of the Good in Metaphysics and Philosophical Theology, Cornell University Press. pp. 179--207. 1991.
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4Aquinas’s Account of Freedom: Intellect and WillIn Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié, De Gruyter. pp. 1034-1040. 1997.
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3A Modern Defence of Divine EternityIn Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology, Oxford University Press. 2000.
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3Introduction of the Aquinas MedalistProceedings of the American Catholic Philosophical Association 85 15-17. 2011.
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3Revelation and biblical exegesis: Augustine, Aquinas, and SwinburneIn Richard Swinburne & Alan G. Padgett (eds.), Reason and the Christian Religion: Essays in Honour of Richard Swinburne, Oxford University Press. pp. 171. 1994.
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3Intellect, will, and the principle of alternative possibilitiesIn M. Beaty (ed.), Christian Theism and the Problems of Philosophy, University of Notre Dame Press. pp. 254-285. 1990.
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2Justifying Faith, Free Will, and the AtonementIn Richard Velkley (ed.), Freedom and the Human Person, Catholic Univ of America Pr. 2007.
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2God's KnowledgeIn Thomas D. Senor (ed.), The Rationality of Belief and the Plurality of Faith, Cornell University Press. pp. 94--124. 1996.
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2Aquinas's account of the mechanisms of intellective cognitionRevue Internationale de Philosophie 52 (204): 287-307. 1998.
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227 The Problem of EvilIn Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions, Blackwell. pp. 6--4. 1999.
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1The Story of the Stone: Wisdom and FollyIn Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies, International Scholars Publications. pp. 1--163. 1998.
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1Samson and self-destroying evilIn Charles Harry Manekin & Robert Eisen (eds.), Philosophers and the Jewish Bible, University Press of Maryland. 2008.
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1The Cambridge Translations of Medieval Philosophical Texts: Volume 1, Logic and the Philosophy of Language (edited book)Cambridge University Press. 1988.This is the first of a three-volume anthology intended as a companion to The Cambridge History of Later Medieval Philosophy. Volume 1 is concerned with the logic and the philosophy of language, and comprises fifteen important texts on questions of meaning and inference that formed the basis of Medieval philosophy. As far as is practicable, complete works or topically complete segments of larger works have been selected. The editors have provided a full introduction to the volume and detailed int…Read more
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1Theology and Physics in De sacramento altaris: Ockham's Theory of IndivisiblesIn Norman Kretzmann (ed.), Infinity and continuity in ancient and medieval thought, Cornell University Press. pp. 207--30. 1982.
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1The principle of alternative possibilitiesIn Charles Harry Manekin & Menachem Marc Kellner (eds.), Freedom and Moral Responsibility: General and Jewish Perspectives, University Press of Maryland. 1997.
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140 Petitionary PrayerIn Eleonore Stump & Michael J. Murray (eds.), Philosophy of Religion: The Big Questions, Blackwell. pp. 353. 1999.
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Obligations: from the beginning to the early fourteenth centuryIn Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy, Cambridge University Press. pp. 315--334. 1982.
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The Nature of Human BeingsIn Eleonore Stump & Thomas Joseph White (eds.), The New Cambridge Companion to Aquinas, Cambridge University Press. 2022.
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Dialectic and Its Place in the Development of Medieval LogicPhilosophy and Rhetoric 25 (4): 392-395. 1989.
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Topics: their development and absorption into consequencesIn Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy, Cambridge University Press. pp. 273--299. 1982.
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Aquinas's Account of Freedom: Intellect and WillIn Brian Davies (ed.), Thomas Aquinas: Contemporary Philosophical Perspectives, Oup Usa. 2002.
Areas of Specialization
Metaphysics |
Philosophy of Religion |
Action Theory |
Normative Ethics |