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Introduction: Hegelianism, republicanism, and modernityIn The New Hegelians: Politics and Philosophy in the Hegelian School, Cambridge University Press. 2006.
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29The Subject as SubstanceThe Owl of Minerva 41 (1-2): 61-83. 2009.Bruno Bauer’s response to Max Stirner’s Der Einzige und sein Eigentum (1845) is here examined closely, for the first time. In working out their concepts of freedom and self-determination, the Hegelian Left stressed different elements in the synthesis which Hegel himself had effected. Options appear that can be described as generally Fichtean or Spinozistic; each has distinct political and ethical implications. Bauer’s claim is that Stirner “Unique One” is to be understood as a version of Spinozi…Read more
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Bruno Bauer: Forme di giudizio e critica politica. Una lettura della logica hegeliana nel VormärzGiornale Critico Della Filosofia Italiana 22 (3): 389-404. 2002.
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27Republican Rigorism: Hegelian Views of Emancipation in 1848The European Legacy 8 (4): 441-457. 2003.This paper examines whether Bruno Bauer's critical assessment of Jewish emancipation in Prussia is consistent with his other republican writings in the 1840s. It argues that Bauer's political position is a form of republican rigorism, according to which human emancipation requires identification with universal interests, and not the defence of particular identities. Rigorism involves the elimination of internal as well as external heteronomous influences, and implies shifting the boundaries betw…Read more
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Nation et nationalismes. Carrefour. Revue de la société de philosophie de l'Outaouais, vol. XIII, n° 2Revue Philosophique de la France Et de l'Etranger 185 (4): 556-557. 1995.
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56The Construction of Juridical SpaceThe Proceedings of the Twentieth World Congress of Philosophy 7 201-209. 2000.This paper examines the relation between Kant’s Metaphysics of Morals and his Metaphysical Foundations of Natural Science in order to explain the analogy in the doctrine of right between juridical interactions and the movement of bodies according to mechanical laws. Kant’s various formulations of the idea of reciprocal action and his concept of limit are central to the examination. A comparison with Fichte is suggested, and implications for the theory of property are indicated.
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Art, Objectivity And Idea: Bruno Bauer's Critique Of Kant And The Theory Of The Infinite Self-ConsciousnessBulletin of the Hegel Society of Great Britain 43 52-71. 2001.
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27Reciprocity, Elicitation, Recognition: The Thematics of Intersubjectivity in the Early FichteDialogue 38 (2): 271-. 1999.RÉSUMÉ: Cet article explore les liens entre la Wissenschaftslehre de Fichte, en 1794-1795, et ses Fondements du droit naturel de 1796-1797. Nous examinons la façon dont le concept de réciprocité dans WL aide à expliquer la pensée développée par Fichte dans GNR au sujet de l’action intersubjective et de la sphère du droit, et montrons que certaines difficultés conceptuelles dans le premier texte expliquent des tensions irrésolues dans le second. Hans-Jürgen Verweyen a identifié une conception lar…Read more
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11Kevin Aho, Philosophy Department, Florida Gulf Coast University, USA Laurie Bagby-Johnson, Department of Political Science, Kansas State University, USA JJ Barry, Department of Politics, Queen's University, UK Robert Belton, Department of Creative and Critical Studies, University of British Columbia, CanadaThe European Legacy 15 (7): 955-956. 2010.
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63Free Means EthicalThe Owl of Minerva 33 (1): 1-24. 2001.Bruno Bauer has been the subject of intense controversies since the 1830s, yet his work remains inaccessible and his meaning elusive. He is most familiar as the object of Marx’s sharp polemical attacks in the Holy Family and the German Ideology, though Albert Schweitzer, in his widely-noted Quest of the Historical Jesus, gives him a receptive and sensitive reading. Bauer is a far more complex figure than the caricature that Marx’s denunciations make of him. In the decisive political circumstance…Read more
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Bruno Bauer: Forms of judgment and political criticism. An interpretation of Hegelian logic in his' Vormarz'Giornale Critico Della Filosofia Italiana 22 (3): 389-404. 2002.
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19Schiller's aesthetic republicanismHistory of Political Thought 28 (3): 520-541. 2007.The paper examines the political implications of Schiller's On the Aesthetic Education of Man (1795). Schiller's thought has frequently been depicted as a flight from contemporary conditions of revolution and war, but his aesthetic ideas are closely connected to his assessment of political emancipation and they contribute to a new kind of republican thought. While earlier eighteenth-century republicanisms had presupposed, or attempted to enforce, homogeneity of interest among the citizen body, S…Read more
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17Nation, volk, masse: Left-Hegelian perspectives on the rise of nationalismHistory of European Ideas 15 (1-3): 339-345. 1992.
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Dieter Henrich, Between Kant and Hegel: Lectures on German Idealism Reviewed byPhilosophy in Review 26 (3): 188-191. 2006.
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22The New Hegelians: Politics and Philosophy in the Hegelian School (edited book)Cambridge University Press. 2006.The period leading up to the Revolutions of 1848 was a seminal moment in the history of political thought, demarcating the ideological currents and defining the problems of freedom and social cohesion which are among the key issues of modern politics. This 2006 anthology offers research on Hegel's followers in the 1830s and 1840s. With essays by philosophers, political scientists, and historians from Europe and North America, it pays special attention to questions of state power, the economy, po…Read more
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25Absolute Spirit and Universal Self-Consciousness: Bruno Bauer's Revolutionary SubjectivismDialogue 28 (2): 235-. 1989.Recent literature on the Young Hegelians attests to a renewed appreciation of their philosophical and political significance. Important new studies have linked them to the literary and political currents of their time, traced the changing patterns of their relationships with early French socialism, and demonstrated the affinity of their thought with Hellenistic theories of self-consciousness. The conventional interpretative context, which focuses on the left-Hegelian critique of religion and the…Read more
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15Review of Colin Tyler, Idealist Political Philosophy: Pluralism and Conflict in the Absolute Idealist Tradition (review)Notre Dame Philosophical Reviews 2007 (5). 2007.
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31Marx and German idealism: Labour and the transcendental synthesisHistory of European Ideas 19 (1-3): 137-143. 1994.This paper disputes Habermas' accounts of labor as monological expressivist-aesthetic or instrumental action. It shows how tensions in Kant's account of experience, as developed by Fichte and Hegel, enable Marx to formulate two distinct intersubjective models of labor, teleological and structural. Marx elaborates the former in the 1844 Manuscripts, and the latter in the German Ideology. He combines the two models the two models in Capital. Each model has normative implications for theories of in…Read more