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50The 1995 Congress of the Internationale Hegel-Vereinigung in PisaThe Owl of Minerva 27 (2): 233-238. 1996.The biennial meeting of the Internationale Hegel-Vereinigung took place at the Scuola Normale Superiore, Pisa, Italy, September 21–24, 1995. The congress, organized by Claudio Cesa, Dean of the Classe di Lettere at the Scuola Normale, addressed the theme of skepticism and speculative thought in Hegel’s philosophy.
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15Politics, Religion, and Art: Hegelian Debates (edited book)Northwestern University Press. 2011.The period from 1780 to 1850 witnessed an unprecedented explosion of philosophical creativity in the German territories. In the thinking of Kant, Schiller, Fichte, Hegel, and the Hegelian school, new theories of freedom and emancipation, new conceptions of culture, society, and politics, arose in rapid succession. The members of the Hegelian school, forming around Hegel in Berlin and most active in the 1830’s and 1840’s, are often depicted as mere epigones, whose writings are at best of historic…Read more
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Introduction: Hegelianism, republicanism, and modernityIn The New Hegelians: Politics and Philosophy in the Hegelian School, Cambridge University Press. 2006.
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70The Subject as SubstanceThe Owl of Minerva 41 (1-2): 61-83. 2009.Bruno Bauer’s response to Max Stirner’s Der Einzige und sein Eigentum (1845) is here examined closely, for the first time. In working out their concepts of freedom and self-determination, the Hegelian Left stressed different elements in the synthesis which Hegel himself had effected. Options appear that can be described as generally Fichtean or Spinozistic; each has distinct political and ethical implications. Bauer’s claim is that Stirner “Unique One” is to be understood as a version of Spinozi…Read more
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Bruno Bauer: Forme di giudizio e critica politica. Una lettura della logica hegeliana nel VormärzGiornale Critico Della Filosofia Italiana 22 (3): 389-404. 2002.
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27Republican Rigorism: Hegelian Views of Emancipation in 1848The European Legacy 8 (4): 441-457. 2003.This paper examines whether Bruno Bauer's critical assessment of Jewish emancipation in Prussia is consistent with his other republican writings in the 1840s. It argues that Bauer's political position is a form of republican rigorism, according to which human emancipation requires identification with universal interests, and not the defence of particular identities. Rigorism involves the elimination of internal as well as external heteronomous influences, and implies shifting the boundaries betw…Read more
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Nation et nationalismes. Carrefour. Revue de la société de philosophie de l'Outaouais, vol. XIII, n° 2Revue Philosophique de la France Et de l'Etranger 185 (4): 556-557. 1995.
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56The Construction of Juridical SpaceThe Proceedings of the Twentieth World Congress of Philosophy 7 201-209. 2000.This paper examines the relation between Kant’s Metaphysics of Morals and his Metaphysical Foundations of Natural Science in order to explain the analogy in the doctrine of right between juridical interactions and the movement of bodies according to mechanical laws. Kant’s various formulations of the idea of reciprocal action and his concept of limit are central to the examination. A comparison with Fichte is suggested, and implications for the theory of property are indicated.
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Art, Objectivity And Idea: Bruno Bauer's Critique Of Kant And The Theory Of The Infinite Self-ConsciousnessBulletin of the Hegel Society of Great Britain 43 52-71. 2001.
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27Reciprocity, Elicitation, Recognition: The Thematics of Intersubjectivity in the Early FichteDialogue 38 (2): 271-. 1999.RÉSUMÉ: Cet article explore les liens entre la Wissenschaftslehre de Fichte, en 1794-1795, et ses Fondements du droit naturel de 1796-1797. Nous examinons la façon dont le concept de réciprocité dans WL aide à expliquer la pensée développée par Fichte dans GNR au sujet de l’action intersubjective et de la sphère du droit, et montrons que certaines difficultés conceptuelles dans le premier texte expliquent des tensions irrésolues dans le second. Hans-Jürgen Verweyen a identifié une conception lar…Read more
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11Kevin Aho, Philosophy Department, Florida Gulf Coast University, USA Laurie Bagby-Johnson, Department of Political Science, Kansas State University, USA JJ Barry, Department of Politics, Queen's University, UK Robert Belton, Department of Creative and Critical Studies, University of British Columbia, CanadaThe European Legacy 15 (7): 955-956. 2010.
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63Free Means EthicalThe Owl of Minerva 33 (1): 1-24. 2001.Bruno Bauer has been the subject of intense controversies since the 1830s, yet his work remains inaccessible and his meaning elusive. He is most familiar as the object of Marx’s sharp polemical attacks in the Holy Family and the German Ideology, though Albert Schweitzer, in his widely-noted Quest of the Historical Jesus, gives him a receptive and sensitive reading. Bauer is a far more complex figure than the caricature that Marx’s denunciations make of him. In the decisive political circumstance…Read more
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Bruno Bauer: Forms of judgment and political criticism. An interpretation of Hegelian logic in his' Vormarz'Giornale Critico Della Filosofia Italiana 22 (3): 389-404. 2002.
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19Schiller's aesthetic republicanismHistory of Political Thought 28 (3): 520-541. 2007.The paper examines the political implications of Schiller's On the Aesthetic Education of Man (1795). Schiller's thought has frequently been depicted as a flight from contemporary conditions of revolution and war, but his aesthetic ideas are closely connected to his assessment of political emancipation and they contribute to a new kind of republican thought. While earlier eighteenth-century republicanisms had presupposed, or attempted to enforce, homogeneity of interest among the citizen body, S…Read more
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17Nation, volk, masse: Left-Hegelian perspectives on the rise of nationalismHistory of European Ideas 15 (1-3): 339-345. 1992.