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56The Construction of Juridical SpaceThe Proceedings of the Twentieth World Congress of Philosophy 7 201-209. 2000.This paper examines the relation between Kant’s Metaphysics of Morals and his Metaphysical Foundations of Natural Science in order to explain the analogy in the doctrine of right between juridical interactions and the movement of bodies according to mechanical laws. Kant’s various formulations of the idea of reciprocal action and his concept of limit are central to the examination. A comparison with Fichte is suggested, and implications for the theory of property are indicated.
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26Reciprocity, Elicitation, Recognition: The Thematics of Intersubjectivity in the Early FichteDialogue 38 (2): 271-. 1999.RÉSUMÉ: Cet article explore les liens entre la Wissenschaftslehre de Fichte, en 1794-1795, et ses Fondements du droit naturel de 1796-1797. Nous examinons la façon dont le concept de réciprocité dans WL aide à expliquer la pensée développée par Fichte dans GNR au sujet de l’action intersubjective et de la sphère du droit, et montrons que certaines difficultés conceptuelles dans le premier texte expliquent des tensions irrésolues dans le second. Hans-Jürgen Verweyen a identifié une conception lar…Read more
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11Kevin Aho, Philosophy Department, Florida Gulf Coast University, USA Laurie Bagby-Johnson, Department of Political Science, Kansas State University, USA JJ Barry, Department of Politics, Queen's University, UK Robert Belton, Department of Creative and Critical Studies, University of British Columbia, CanadaThe European Legacy 15 (7): 955-956. 2010.
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61Free Means EthicalThe Owl of Minerva 33 (1): 1-24. 2001.Bruno Bauer has been the subject of intense controversies since the 1830s, yet his work remains inaccessible and his meaning elusive. He is most familiar as the object of Marx’s sharp polemical attacks in the Holy Family and the German Ideology, though Albert Schweitzer, in his widely-noted Quest of the Historical Jesus, gives him a receptive and sensitive reading. Bauer is a far more complex figure than the caricature that Marx’s denunciations make of him. In the decisive political circumstance…Read more
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Bruno Bauer: Forms of judgment and political criticism. An interpretation of Hegelian logic in his' Vormarz'Giornale Critico Della Filosofia Italiana 22 (3): 389-404. 2002.
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19Schiller's aesthetic republicanismHistory of Political Thought 28 (3): 520-541. 2007.The paper examines the political implications of Schiller's On the Aesthetic Education of Man (1795). Schiller's thought has frequently been depicted as a flight from contemporary conditions of revolution and war, but his aesthetic ideas are closely connected to his assessment of political emancipation and they contribute to a new kind of republican thought. While earlier eighteenth-century republicanisms had presupposed, or attempted to enforce, homogeneity of interest among the citizen body, S…Read more
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16Nation, volk, masse: Left-Hegelian perspectives on the rise of nationalismHistory of European Ideas 15 (1-3): 339-345. 1992.
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Dieter Henrich, Between Kant and Hegel: Lectures on German Idealism Reviewed byPhilosophy in Review 26 (3): 188-191. 2006.
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24Absolute Spirit and Universal Self-Consciousness: Bruno Bauer's Revolutionary SubjectivismDialogue 28 (2): 235-. 1989.Recent literature on the Young Hegelians attests to a renewed appreciation of their philosophical and political significance. Important new studies have linked them to the literary and political currents of their time, traced the changing patterns of their relationships with early French socialism, and demonstrated the affinity of their thought with Hellenistic theories of self-consciousness. The conventional interpretative context, which focuses on the left-Hegelian critique of religion and the…Read more
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32The New Hegelians: Politics and Philosophy in the Hegelian School (edited book)Cambridge University Press. 2006.The period leading up to the Revolutions of 1848 was a seminal moment in the history of political thought, demarcating the ideological currents and defining the problems of freedom and social cohesion which are among the key issues of modern politics. This 2006 anthology offers research on Hegel's followers in the 1830s and 1840s. With essays by philosophers, political scientists, and historians from Europe and North America, it pays special attention to questions of state power, the economy, po…Read more
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15Review of Colin Tyler, Idealist Political Philosophy: Pluralism and Conflict in the Absolute Idealist Tradition (review)Notre Dame Philosophical Reviews 2007 (5). 2007.
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31Marx and German idealism: Labour and the transcendental synthesisHistory of European Ideas 19 (1-3): 137-143. 1994.This paper disputes Habermas' accounts of labor as monological expressivist-aesthetic or instrumental action. It shows how tensions in Kant's account of experience, as developed by Fichte and Hegel, enable Marx to formulate two distinct intersubjective models of labor, teleological and structural. Marx elaborates the former in the 1844 Manuscripts, and the latter in the German Ideology. He combines the two models the two models in Capital. Each model has normative implications for theories of in…Read more
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11Free Means EthicalThe Owl of Minerva 33 (1): 1-24. 2001.Bruno Bauer has been the subject of intense controversies since the 1830s, yet his work remains inaccessible and his meaning elusive. He is most familiar as the object of Marx’s sharp polemical attacks in the Holy Family and the German Ideology, though Albert Schweitzer, in his widely-noted Quest of the Historical Jesus, gives him a receptive and sensitive reading. Bauer is a far more complex figure than the caricature that Marx’s denunciations make of him. In the decisive political circumstance…Read more
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55Bruno Bauer’s Political Critique, 1840–1841The Owl of Minerva 27 (2): 137-154. 1996.“To understand Bauer, one must understand our time. What is our time? It is revolutionary.” So wrote Edgar Bauer of his brother Bruno in October 1842. The literature on the Hegelian Left has depicted this revolution in diverse ways: as abstract-utopian posturing, as a religious crisis, or as cultural degradation or transformation. More recent commentators stress the political dimensions of the crisis, and the interest of the Left Hegelians in developing a theory of popular sovereignty, citizensh…Read more
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32Schiller, scots and germans: Freedom and diversity in the aesthetic education of manInquiry: An Interdisciplinary Journal of Philosophy 51 (1). 2008.This Article does not have an abstract
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12Phénoménologie et dialectique du travailPhilosophiques 15 (2): 311-329. 1988.Ludwig Landgrebe interprète les réductions phénoménolo- gique et eidétique de Husserl comme théorie de la corporéité, du travail et de la société, pour situer le sujet actif dans le monde naturel et historico-culturel. Cette théorie repose toujours sur un individualisme aprioriste. Une ontologie sociale, inspirée surtout des derniers ouvrages de Lukacs, cherche le principe de synthèse des dimensions concrètes et structurelles de l'expérience dans la logique dialectique du processus de travail lu…Read more
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32This chapter discusses the developments of Young Hegelianism in Restoration Prussia, with a special focus on Max Stirner’s radical critique of Hegelian thinking. It presents an overview of the history of Hegelianism in the 1830s and 1840s, and addresses the theoretical issues raised by Stirner’s attack in 1844. It examines important aspects of Young Hegelianism, including ideas of a modernized civic humanism and emancipation, and traces the Young Hegelians’ reconfiguration of Hegel’s thought in …Read more
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Dieter Henrich, Between Kant and Hegel: Lectures on German Idealism (review)Philosophy in Review 26 188-191. 2006.
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15The Philosophy and Politics of Bruno BauerCambridge University Press. 2002.This is a comprehensive study in English of Bruno Bauer, a leading Hegelian philosopher of the 1840s. Inspired by the philosophy of Hegel, Bauer led an intellectual revolution that influenced Marx and shaped modern secular humanism. In the process he offered a republican alternative to liberalism and socialism, criticized religious and political conservatism and set out the terms for the development of modern mass and industrial society. Based on in-depth archival research this book traces the e…Read more
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Republican rigorism and emancipation in Bruno BauerIn The New Hegelians: Politics and Philosophy in the Hegelian School, Cambridge University Press. 2006.