David Cooper

Buddhism, one increasingly hears, is an 'eco-friendly' religion. It is often said that this is because it promotes an 'ecological' view of things, one stressing the essential unity of human beings and the natural world. Buddhism, Virtue and Environment presents a different view. While agreeing that Buddhism is, in many important respects, in tune with environmental concerns, Cooper and James argue that what makes it 'green' is its view of human life. The true connection between the religion and environmental thought is to be found in Buddhist accounts of the virtues - those traits, such as compassion, equanimity and humility, that characterise the life of a spiritually enlightened individual. Central chapters of this book examine these virtues and their implications for environmental attitudes and practice. Buddhism, Virtue and Environment will be of interest not only to students and teachers of Buddhism and environmental ethics, but to those more generally engaged with moral philosophy. Written in a clear and accessible style, this book presents an original conception of Buddhist environmental thought. The authors also contribute to the wider debate on the place of ethics in Buddhist teachings and practices, and to debates within 'virtue ethics' on the relations between human well-being and environmental concern.

On 18–19 May 2018, a symposium was held in the Research Institute of Irish and Scottish Studies at the University of Aberdeen to commemorate the tenth anniversary of the death of Ronald W. Hepburn (1927–2008). The speakers at this event discussed Hepburn’s oeuvre from several perspectives. For this book, the collection of the revised versions of their talks has been supplemented by the papers of other scholars who were unable to attend the symposium itself. Thus this volume contains contributions from eighteen notable scholars of different disciplines, ranging from contemporary aesthetics and art theory through to philosophical approaches to religion, education and social anthropology. It also includes a bibliography of Hepburn’s writings. The essays were first published in two special issues of the Journal of Scottish Thought, vols. 10–11 (2018–2019). Ronald William Hepburn was born in Aberdeen on 16 March 1927. He went to Aberdeen Grammar School, then he graduated with an M.A. in Philosophy (1951) and obtained his doctorate from the University of Aberdeen (1955). His tutor at Aberdeen was Donald MacKinnon (1913– 1994), a Scottish philosopher and theologian, the author of A Study in Ethical Theory (1957) and The Problem of Metaphysics (1974). Hepburn taught as Lecturer at the Department of Moral Philosophy at Aberdeen (1956–60), and he was also Visiting Associate Professor of Philosophy at New York University (1959–60). He returned from the United States as Professor of Philosophy at Nottingham University. In 1964, he was appointed as a Chair in Philosophy at the University of Edinburgh and between 1965 and 1968 he was also Stanton Lecturer in the Philosophy of Religion at the University of Cambridge. From 1975 until his retirement in 1996, he held the Professorship of Moral Philosophy at Edinburgh. He died in Edinburgh on 23 December 2008. His philosophical interests ranged from theology and the philosophy of religion through moral philosophy and the philosophy of education to art theory and aesthetics. Notably, Hepburn is widely regarded as the founder of modern environmental and everyday aesthetics as a result of the influence of papers in the 1960s which pioneered a new approach to the aesthetics of the natural world.

Educational policy and discussion, in Britain and the USA, are increasingly dominated by the confused ideology of egalitarianism. David E. Cooper begins by identifying the principles hidden among the confusions, and argues that these necessarily conflict with the ideal of educational excellence - in which conflict it is this ideal that must be preserved. He goes on to criticize the use of education as a tool for promoting wider social equality, focussing especially on the muddles surrounding 'equal opportunities', 'social mix' and 'reverse discrimination'. Further chapters criticize the 'new egalitarianism' favoured, on epistemological grounds, by various sociologists of knowledge in recent years and 'cultural egalitarianism' according to which standard criteria of educational value merely reflect parochial and economic interests. -- Amazon.com.

Questions about the nature of beauty and the relation between morality and art were among the earliest discussed by ancient philosophers. And today, a host of new issues has been prompted by recent developments in the arts and in philosophy, testifying to a great revival of interest in aesthetics and literary criticism. The nature of representation, the relation between art and truth, and the criteria for interpretation are among the most debated problems in contemporary philosophy. This reference series, centred on analytic philosophy but also covering important aspects of the continental tradition and of non-Western philosophies, is made up of a number of volumes each dealing with a particular subject area. Taken together the series offers a comprehensive survey of philosophy as a whole. The entries in each volume combine summarized information on names, terms and moverments and each essay is also supported by a selective bibliography. Alphabetically arranged, the 130 articles in this volume provide comprehensive coverage of the main topics and writers in this area of aesthetics. The Companion will serve students of philosophy, literary criticism and cultural studies - as well as the general reader - both as a work of reference and, with its many substantial essays, as a guide to the best thinking about the arts in the late twentieth century.

This paper develops the idea, articulated by Martin Buber among others, that a religious sense cannot be identified independently of sensory and practical engagement with the world of ordinary experience. It begins by rejecting the ‘doxastic’ model’ on which religiousness is equated with propositional belief. Criticisms, however, are made of some attempts to soften the contrast between belief and practice. The religious sense, which need not be a theistic one, is understood in terms of a sense of the mystery or ineffability of things – one that has become occluded in modernity. This sense, in turn, is understood in terms of how it may be cultivated and exemplified in and through practices. This claim is elaborated by considering the East Asian notion of ‘Ways’ – practices, like ‘The Way of Tea’, that aim at self-cultivation and spiritual enlightenment. Gardening, in particular, has been regarded as an exemplary Way through which a sense of mystery is cultivated and shaped. The paper concludes by proposing that, when engaged in appropriately and mindfully, almost any ordinary practice may both reflect and confirm an attunement to a mystery that is diffused over the world at large.

Several philosophers have argued, against the hypothesis of alternative logical mentalities, that it is not conceivable that there should be peoples who reject the law of non-contradictlon. In reply, I argue first that these philosophers are lending an unwarranted pre-eminence to this law, and second that their case is made to look stronger than it is by confusing different senses in which a logical law might be 'rejected'. Finally, I consider some remarks of Wittgenstein which suggest that 'acceptance' of contradictions might not be unintelligible.

History of Islamic Philosophy Seyyed Hossein Nasr & Oliver Leaman, Editors, 1996 London, Routledge Part I, xx+ 780 pp., Part II, xiv + 428 pp., hb ISBN 0415 05 6675, £120.00 Early Advaita Vedānta and Buddhism: the Mahāyāna context of the Gaudapādiya‐Kārikā Richard King, 1995 Albany, State University of New York Press xii + 341 pp., pb $19.95 Vaisnavism: its philosophy, theology and religious discipline S.M. Srinwasa Chari, 1994 Delhi, Motilal Banarsidass xxxviii + 383 pp., pb Rs. 350 Vaisnavism: contemporary scholars discuss the Gaudiya tradition Steven J. Rosen, 1992 Delhi, Motilal Banarsidass, 1994 ix + 354 pp., pb Rs. 160 Cultural Realism: strategic culture and grand strategy in Chinese history Alastair Iain Johnston, 1995 Princeton, Princeton University Press xiii + 367 pp., hb ISBN 0691029962, $39.50 Laughing at the Tao: debates among Buddhists and Taoists in medieval China Livia Kohn, 1995 Princeton, Princeton University Press xii + 281 pp. hb Pantheism. A Non‐theistic Concept of Deity Michael P. Levine, 1994 London, Routledge xii + 388 pp., hb £45 ISBN 0415070643