University Of Ilinois At Chicago
Institute For The Humanities
Alumnus
San Diego, California, United States of America
PhilPapers Editorships
Philosophy of Sexuality
  •  50
    After Identity (review)
    Social Theory and Practice 37 (2): 358-363. 2011.
  •  48
    Book Notes (review)
    with Grace A. Clement, Joshua M. Glasgow, Melissa M. Seymour, and Doran Smolkin
    Ethics 115 (4): 854-858. 2005.
  •  85
    : This essay considers whether liberal political theory has tools with which to count gender, and so gender relations, as political. Can liberal political theory count subordination among the harms of sex inequality that the state ought to correct? Watson defends a version of deliberative democracy—liberalism—as able to place issues of social inequality in the form of hierarchical social identities at the center of its normative commitments, and so at the center of securing justice.
  •  31
    Virtue in Political Thought: On Civic Virtue in Political Liberalism
    In Kevin Timpe & Craig Boyd (eds.), Virtues and Their Vices, Oxford University Press. pp. 415. 2014.
  •  16
    After Identity (review)
    Social Theory and Practice 37 (2): 358-363. 2011.
  •  117
    The idea of public reason is central to political liberalism's aim to provide an account of the possibility of a just and stable democratic society comprised of free and equal citizens who nonetheless are deeply divided over fundamental values. This commitment to the idea of public reason reflects the normative core of political liberalism which is rooted in the principle of democratic legitimacy and the idea of reciprocity among citizens. Yet both critics and defenders of political liberalism d…Read more
  •  45
    This essay considers whether liberal political theory has tools with which to count gender, and so gender relations, as political. Can liberal political theory count sub-ordination among the harms of sex inequality that the state ought to correct? Watson defends a version of deliberative democracy—liberalism—as able to place issues of social inequality in the form of hierarchical social identities at the center of its normative commitments, and so at the center of securing justice.