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28Augustine: Christian Truth and Fractured HumanityOxford University Press on Demand. 2000.Augustine (AD 354-430) is perhaps the most influential figure in the transition from pagan antiquity to the Middle Ages. This book sets him in his social and cultural context. It shows how his belief in Christian truth and his conviction of human fallenness cut at the roots of classical aspirations after perfection.
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68Rethinking Augustine's Early Theology: An Argument for ContinuityOxford University Press UK. 2008.Carol Harrison counters the assumption that Augustine of Hippo's (354-430) theology underwent a revolutionary transformation around the time he was consecrated Bishop in 396. Instead, she argues that there is a fundamental continuity in his thought and practice from the moment of his conversion in 386. The book thereby challenges the general scholarly trend to begin reading Augustine with his Confessions (396), which were begun ten years after his conversion, and refocuses attention on his earli…Read more
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51Beauty and Revelation in the Thought of Saint AugustineOxford University Press on Demand. 1992.Placing St Augustine's theology in a new context by considering what he has to say about beauty, this shows how a theological understanding of beauty revealed in the created, temporal realm enabled Augustine to form a positive appreciation of this realm and the healing power of beauty within it.
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25Allegorical Interpretation of Vergil With Special Reference to FulgentiusClassical Weekly 15 33-35. 1921.
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18Respectful involvement of children in medical decision makingIn Peter A. Singer & A. M. Viens (eds.), The Cambridge textbook of bioethics, Cambridge University Press. pp. 121. 2008.
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1095Supersession, Reparations, and RestitutionJournal of Ethics and Social Philosophy 19 (2): 148-167. 2021.Jeremy Waldron argues that claims to reparation for historic injustices can be superseded by the demands of justice in the present. For example, justified Maori claims to reparation resulting from the wrongful appropriation of their land by European settlers may be superseded by the claim to a just distribution of resources possessed by the world’s existing inhabitants. However, if we distinguish between reparative and restitutive claims, we see that while claims to restitution may be superseded…Read more
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254Book Review: Evil and the Augustinian Tradition (review)Studies in Christian Ethics 17 (1): 118-120. 2004.
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155Book Reviews : Eros Unveiled: Plato and the God of love, by Catherine Osborne. Oxford University Press, 1994. xiv+246pp.hb. no price (review)Studies in Christian Ethics 9 (2): 115-118. 1996.
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94Bebop on the Hockey Pitch: Cross-Disciplinary Creativity and Skills TransferFrontiers in Psychology 7. 2016.