• PhilPapers
  • PhilPeople
  • PhilArchive
  • PhilEvents
  • PhilJobs
  • Sign in
PhilPeople
 
  • Sign in
  • News Feed
  • Find Philosophers
  • Departments
  • Radar
  • Help
 
profile-cover
Drag to reposition
profile picture

C. Harrison

  •  Home
  •  Publications
    44
    • Most Recent
    • Most Downloaded
    • Topics
  •  News and Updates
    1

 More details
  • All publications (44)
  •  28
    Augustine: Christian Truth and Fractured Humanity
    Oxford University Press on Demand. 2000.
    Augustine (AD 354-430) is perhaps the most influential figure in the transition from pagan antiquity to the Middle Ages. This book sets him in his social and cultural context. It shows how his belief in Christian truth and his conviction of human fallenness cut at the roots of classical aspirations after perfection.
    Augustine
  •  56
    Augustine, The Works of Saint Augustine—A Translation for the 21st Century. Part I, Vol. 8: On Christian Belief. Hyde Park, NY: New City Press, 2005. P. Burnell, The Augustinian Person. Washington, DC: The Catholic University of America Press, 2005 (review)
    with J. Doody, R. Kennedy, K. Paffenroth, and T. J. Weissenberg
    Augustinian Studies 37 (1): 143. 2006.
    Augustine
  •  68
    Rethinking Augustine's Early Theology: An Argument for Continuity
    Oxford University Press UK. 2008.
    Carol Harrison counters the assumption that Augustine of Hippo's (354-430) theology underwent a revolutionary transformation around the time he was consecrated Bishop in 396. Instead, she argues that there is a fundamental continuity in his thought and practice from the moment of his conversion in 386. The book thereby challenges the general scholarly trend to begin reading Augustine with his Confessions (396), which were begun ten years after his conversion, and refocuses attention on his earli…Read more
    Carol Harrison counters the assumption that Augustine of Hippo's (354-430) theology underwent a revolutionary transformation around the time he was consecrated Bishop in 396. Instead, she argues that there is a fundamental continuity in his thought and practice from the moment of his conversion in 386. The book thereby challenges the general scholarly trend to begin reading Augustine with his Confessions (396), which were begun ten years after his conversion, and refocuses attention on his earlier works, which undergird his whole theological system.
    Augustine
  •  51
    Beauty and Revelation in the Thought of Saint Augustine
    Oxford University Press on Demand. 1992.
    Placing St Augustine's theology in a new context by considering what he has to say about beauty, this shows how a theological understanding of beauty revealed in the created, temporal realm enabled Augustine to form a positive appreciation of this realm and the healing power of beauty within it.
    Augustine
  •  25
    Allegorical Interpretation of Vergil With Special Reference to Fulgentius
    Classical Weekly 15 33-35. 1921.
  •  18
    Respectful involvement of children in medical decision making
    with Nuala Kenny and Jocelyn Downie
    In Peter A. Singer & A. M. Viens (eds.), The Cambridge textbook of bioethics, Cambridge University Press. pp. 121. 2008.
    Autonomy in Applied Ethics
  •  30
    Filosofía de la educación
    with Jorge[From Old Catalog]
    Humanitas. 1965.
  •  98
    Triremes at rest: on the beach or in the water?
    Journal of Hellenic Studies 119 168-171. 1999.
    Ancient Greek and Roman PhilosophyClassical Greek PhilosophyPlato's WorksMilesians
  •  1095
    Supersession, Reparations, and Restitution
    Journal of Ethics and Social Philosophy 19 (2): 148-167. 2021.
    Jeremy Waldron argues that claims to reparation for historic injustices can be superseded by the demands of justice in the present. For example, justified Maori claims to reparation resulting from the wrongful appropriation of their land by European settlers may be superseded by the claim to a just distribution of resources possessed by the world’s existing inhabitants. However, if we distinguish between reparative and restitutive claims, we see that while claims to restitution may be superseded…Read more
    Jeremy Waldron argues that claims to reparation for historic injustices can be superseded by the demands of justice in the present. For example, justified Maori claims to reparation resulting from the wrongful appropriation of their land by European settlers may be superseded by the claim to a just distribution of resources possessed by the world’s existing inhabitants. However, if we distinguish between reparative and restitutive claims, we see that while claims to restitution may be superseded by changes in circumstance, this does not entail that claims to reparation are. In contrast, claims to reparation are robust to changes in circumstance.
    Political TheoryReparationsJustice in Applied Ethics
  •  254
    Book Review: Evil and the Augustinian Tradition (review)
    Studies in Christian Ethics 17 (1): 118-120. 2004.
    ChristianityAugustine
  •  155
    Book Reviews : Eros Unveiled: Plato and the God of love, by Catherine Osborne. Oxford University Press, 1994. xiv+246pp.hb. no price (review)
    Studies in Christian Ethics 9 (2): 115-118. 1996.
    ChristianityPlato: Eros
  •  94
    Bebop on the Hockey Pitch: Cross-Disciplinary Creativity and Skills Transfer
    Frontiers in Psychology 7. 2016.
    Cognitive Sciences
  •  2
    Early Quakers and trinitarianism
    Hibbert Journal 66 (61): 62. 1967.
  •  60
    Corrupted PDF
    Journal of the Philosophy of Sport 31 (2). 2004.
  • Prev.
  • 1
  • 2
  • Next
PhilPeople logo

On this site

  • Find a philosopher
  • Find a department
  • The Radar
  • Index of professional philosophers
  • Index of departments
  • Help
  • Acknowledgments
  • Careers
  • Contact us
  • Terms and conditions

Brought to you by

  • The PhilPapers Foundation
  • The American Philosophical Association
  • Centre for Digital Philosophy, Western University
PhilPeople is currently in Beta Sponsored by the PhilPapers Foundation and the American Philosophical Association
Feedback