Steven Umbrello

Questo volume esplora il pensiero di Bernard Lonergan con l’obiettivo di tracciare un metodo trascendentale per l’etica contemporanea. A partire dalla concezione lonerganiana della coscienza intenzionale, l’autore illustra come i quattro livelli di esperienza, comprensione, giudizio e decisione possano generare un’“auto-trascendenza” in grado di trasformare moralmente sia l’individuo sia la comunità. In una società contrassegnata dal relativismo, l’opera mostra come il realismo critico di Lonergan fornisca un fondamento alla ricerca della verità e del bene comune, evitando la trappola di un soggettivismo meramente emotivo. Situando questi temi in dialogo con esempi cinematografici, discussioni sul progresso tecnologico e riflessioni sulla crisi ecologica, il libro evidenzia la vitalità di un approccio che unisce la forza analitica della filosofia e la profondità della teologia.

Thomas Aquinas: Selected Commentaries on the New Testament, edited by Jason C. Paone and published by Word on Fire Academic, is a scholarly endeavor demonstrating Thomas Aquinas’s exegetical prowess. Unlike his Summa theologica, this anthology reveals Aquinas as a scriptural exegete. Through careful selection, Paone organizes Aquinas’s commentaries to accentuate the Christocentric nature of his theology, offering readers a structured path to explore theological virtues and Christ’s life, thereby facilitating a nuanced engagement with doctrinal complexities via scriptural insights.

This paper investigates the application of Security Threat Discovery Cards (STDCs) for identifying security risks in quantum sensing technologies within port security contexts. With the advent of quantum technologies, organizations and stakeholders face the challenge to explore and assess the impact of the applications these technologies will bring. This exploration faces the perceived incomprehensibility of quantum technologies, and suggests a preliminary step aimed at understanding these technologies. Our results suggest that organizations and companies considering the application of quantum technology can skip this preliminary step and independently identify their main risks of quantum applications in a nuanced manner. Our case is an exploration of quantum sensing application by Port security personnel with the STDCs. The research consisted of two independent empirical studies: a workshop with Port of Moerdijk personnel using STDCs and semi-structured interviews with security experts. The comparative analysis of the findings from these studies demonstrates the STDCs’ efficacy in revealing with the Port’s personnel assessment of nuanced risks beyond the experts’ foresight. For example, the interviews with experts raised concerns regarding governance, ethical implications, and the human factor in quantum technology integration. The workshop with personnel not only suggested similar concerns but also uncovered additional risks, including socio-technical threats and broader societal impacts.

Il presente saggio esplora il ruolo centrale della relazionalità nella filosofia e teologia di Bernard Lonergan, mostrando come tale concetto costituisca un principio ontologico, epistemologico ed etico fondamentale. Attraverso la teoria dell’insight, Lonergan descrive la conoscenza come un processo relazionale tra soggetto e oggetto, in cui l’intelligibilità del reale emerge dall’interazione. L’autore introduce il concetto di isomorfismo per spiegare la corrispondenza tra struttura della conoscenza e struttura della realtà, ponendo le basi per una metafisica relazionale. La relazionalità è anche il cuore della coscienza storica, dove storia, solidarietà e sviluppo umano si articolano in dinamiche di progresso, declino e redenzione. La struttura delle otto specialità funzionali in teologia esprime ulteriormente l’interconnessione tra comprensione, interpretazione e comunicazione nella ricerca del sapere. Infine, il pensiero lonerganiano su Dio come essere relazionale per eccellenza — fondamento dell’amore e della comunione trinitaria — apre nuove prospettive su creazione, incarnazione e salvezza. L’articolo propone così una visione unificata dell’esistenza umana e del divino fondata sulla relazione, delineando i tratti essenziali di una metafisica relazionale capace di offrire risposte significative alle sfide del pensiero contemporaneo.

This article examines the theological and ethical implications of human dignity in the digital age, grounded in the magisterial declaration Dignitas Infinita. It explores how the document articulates human dignity through its ontological, moral, social, and existential dimensions, emphasizing the immutable worth of every person as imago Dei. The study employs the See-Judge-Act framework to analyze digital-age challenges such as misinformation, digital violence, and the erosion of interpersonal relationships. Drawing from Catholic social teaching, Bernard Lonergan’s theory of common-sense bias, and insights from patristic and contemporary thought, the paper critiques how digital technologies impact human dignity. The study underscores the role of the Church in fostering ethical digital environments and proposes solutions informed by theological and philosophical traditions, grounded in the method of synodality. Ultimately, it argues that safeguarding human dignity in digital spaces requires an integrative approach that combines moral responsibility, technological literacy, and a return to foundational Christian anthropology.

This review critically appropriates Stephanie Gray Connors’ On IVF through a Lonerganian method of inquiry: beginning from attentive experience, moving through intelligent understanding, reasonable judgment, and culminating in responsible evaluation. Connors’ work is praised for its empathetic attention to the existential pain of infertility, its clear articulation of the moral structure distinguishing ends from means, and its systematic unfolding of the layers of harm intrinsic to in vitro fertilization. Ascending from the immediate drama of suffering to the broader metaphysical horizon, Connors situates human procreation within a theology of giftedness rather than technological production. Her advocacy for Restorative Reproductive Medicine exemplifies an ethics that collaborates with natural finality rather than subverting it. Furthermore, her pastoral call to repentance and healing reveals an understanding of moral failure not as condemnation, but as an opportunity for conversion and renewed fidelity to the dignity of life. Connors' inquiry thus fulfills, in the domain of bioethics, the transcendental precepts of authentic moral reflection: be attentive, be intelligent, be reasonable, and be responsible. In doing so, On IVF emerges not merely as a critique of a contemporary practice, but as a summons to a more reverent participation in the mystery of human life.

COVID-19 has forced policy-makers to impose measures affecting citizens' fundamental rights without public consultation. This study examines citizens’ perceptions of such measures in four countries, focusing on how moral foundations and socio-demographic factors shape differing views. A survey was conducted in April-October 2021 in The Netherlands (NL), Italy (IT), Indonesia (ID) and Kenya (KE), with questions on citizens’ agreement with containment measures, plus the Moral Foundation Theory questionnaire. Univariable and multivariable multinomial logistic regression analysis was performed to examine associations between agreement levels and moral foundations/socio-demographic factors. Agreement with the government approach was at 47% in NL, 21% in IT, 58% in ID and 26% in KE. Most participants agreed with a full lockdown in NL (61·3%), IT (58·8%) and ID (82·5%) but not in KE (36·1%). Being religious increased the probability of agreeing with most containment measures. The moral foundations of care, fairness, and sanctity-purity were positively associated with the likelihood of agreeing with all measures but restricting hospital visits. Containment measures were perceived differently based on country, morals, and background. More focus is needed on the potential influence of socio-cultural contexts and overlooked dynamics when designing and communicating these measures.

Amid the rapid advancements of reproductive technologies, humanity stands at an ethical crossroads, facing newfound capacities to influence our genetic destinies. This article delves into these ethical intricacies through the prism of Bernard Lonergan’s Critical Realism and his articulation of the “Good”. As we trace the evolution from spontaneous “natural births” to calculated “chosen births”, we underscore the profound implications of our growing ability to sculpt genetic futures. While these capabilities promise unparalleled individual agency, Lonergan’s philosophical constructs prompt us to transcend mere individualism. He urges a broader vision – one that encompasses the collective welfare of humanity and values the multi-dimensional intricacies of human existence beyond genetic determinism. By tapping into Lonergan’s reflections, this research challenges the reductionist leanings that may accompany genetic choices, advocating instead for decisions that resonate with collective enrichment and human flourishing. As we gaze into the horizon of what’s possible, we conclude that the marriage of ethics and technology requires a nuanced, community-centric approach. The article posits that the looming genetic revolution in reproduction, illuminated by Lonergan’s insights, beckons us towards choices that harmonize technological potential with the broader context of human well-being.

Joseph Ogbonnaya’s edited volume Perspectives on Psychic Conversion offers a rich and multifaceted exploration of the concept of psychic conversion, building on Bernard Lonergan’s triad of intellectual, moral, and religious conversions. The collection of seventeen essays provides a comprehensive examination of the role and implications of psychic conversion across various fields, making it a pivotal read for scholars and practitioners interested in theology, psychology, and social transformation.

The philosophical, legal, and HCI literature concerning artificial intelligence (AI) has explored the ethical implications and values that these systems will impact on. One aspect that has been only partially explored, however, is the role of deception. Due to the negative connotation of this term, research in AI and Human–Computer Interaction (HCI) has mainly considered deception to describe exceptional situations in which the technology either does not work or is used for malicious purposes. Recent theoretical and historical work, however, has shown that deception is a more structural component of AI than it is usually acknowledged. AI systems that enter in communication with users, in fact, forcefully invite reactions such as attributions of gender, personality and empathy, even in the absence of malicious intent and often also with potentially positive or functional impacts on the interaction. This paper aims to operationalise the Human-Centred AI (HCAI) framework to develop the implications of this body of work for practical approaches to AI ethics in HCI and design. In order to achieve this goal, we take up the analytical distinction between “banal” and “strong” deception, originally proposed in theoretical and historical scholarship on AI (Natale in Deceitful media: artificial intelligence and social life after the turing test, Oxford University Press, New York, 2021), as a starting point to develop ethical reflections that will empower designers and developers with practical ways to solve the problems raised by the complex relationship between deception and communicative AI. The paper considers how HCAI can be applied to conversational AI (CAI) systems in order to design them to develop banal deception for social good and, at the same time, to avoid its potential risks.

While J.R.R. Tolkien’s The Lord of the Rings and other creations enthrall readers through immersive adventures and captivating characters, a deeper understanding of the author’s faith unlocks a new dimension of appreciation. Tolkien declared his works “fundamentally religious and Catholic,” but their subtle nuances often escape surface-level readings. Delving into his faith journey unveils crucial threads woven into the very fabric of his narratives. In the expansive corpus of literature dedicated to J.R.R. Tolkien, his faith has often been overshadowed by the towering legacies of Middle-earth. Holly Ordway’s Tolkien’s Faith: A Spiritual Biography is a seminal work that meticulously unravels the interplay between Tolkien’s devout Catholicism and his literary creations. Ordway, the Cardinal Francis George Professor of Faith and Culture at the Word on Fire Institute, brings to the fore a long-neglected dimension of Tolkien’s life—his spiritual journey. Ordway’s biography distinguishes itself through its rigorous exploration of Tolkien’s spiritual development, from his environment to the profound Catholic faith he maintained throughout his life. Ordway delves into the complexities of Tolkien’s life, including the pivotal moments that shaped his religious beliefs and, by extension, his literary work. The biography is not merely a chronological recounting of events but a deep, thematic exploration of the influence of faith on Tolkien’s creativity. Ordway’s scholarship shines in her ability to weave together Tolkien’s letters, unpublished works, and the socioreligious context of his time, offering readers a holistic view of the man behind Middle-earth. Ordway’s balanced approach further enriches the narrative. She neither critiques nor endorses Tolkien’s religious beliefs but presents them with an academic rigor that allows readers to form their interpretations. This objectivity is crucial for the work’s target academic audience, providing a foundation for further scholarship in Tolkien studies and the study of literature and religion.

Carne Coltivata: Etica dell’agricoltura cellulare by Luca Lo Sapio criti-cally explores the ethical, environmental, and cultural ramifications of cellular agricul-ture, mainly cultivated meat. Through a philosophical lens, Lo Sapio evaluates the po-tential of this technology to address ethical concerns tied to traditional meat production, such as animal welfare, environmental sustainability, and health implications. However, the book also critiques the potential cultural and ecological consequences of detaching meat production from traditional agricultural practices. Lo Sapio’s discourse navigates the complex interplay between technological progress and the intrinsic value of natural life processes, urging a balanced consideration of cultivated meat’s implications on glob-al food cultures, food sovereignty, and the sanctity of life.

People have sought ways to improve their physical and mental capabilities for thousands of years. For those of us who believe that human enhancement technologies include clothes, tools and weapons, the politics of enhancement started in prehistory. The norms of pre-industrial societies that only certain castes or genders could touch specific tools or wear certain clothes were preliminary politics of enhancement. Prosthetic limbs are thousands of years old, and by the 15th century, there were multiple experiments with vaccination around the world. Although it would be appropriate to write a history of the various forms of empowerment that have taken place since the dawn of civilisation, this volume – that now we can present to the lectors – will be on the debates about human enhancement that began in the early 20th century, once modern medicine had begun to suggest actual technologies for human augmentation. Before examining the relationship between human enhancement and biopolitics (the subject of our work), it is helpful to say a few words about the series in which this volume appears, a series that bears the same title as this first text and which opens with contributions from the best scientific experts on the subject.

In Christ Brings All Newness: Essays, Reviews, and Reflections, Robert P. Imbelli, a theologian with a storied vocation as a priest of the Archdiocese of New York, offers a rich theological corpus explicitly grounded in Vatican II’s transformative vision. A scholar who bore witness to the unfolding of the council while studying in Rome, Imbelli carries the torch of its teachings through over five decades of preaching and teaching. With a Ph.D. in theology from Yale University, he has cultivated a nuanced and sober understanding of the Catholic imagination, reflected in his previous award-winning work, Rekindling the Christic Imagination. In this current volume, Imbelli delves into the inexhaustible newness of Jesus Christ, examining how this novum has been, and ought to be, the pulsating heart of Catholic thought and praxis. The collection is poised as a bridge spanning scholarly exegesis and pastoral ministry, calling believers to re-encounter the transformative presence of Christ in an era where such a center often seems perilously close to erosion.

Carne coltivata: Etica dell’agricoltura cellulare è un’opera fondamentale di Luca Lo Sapio, figura di spicco nei campi della bioetica e della filosofia morale. Il libro di Lo Sapio approfondisce le considerazioni etiche che circondano la carne coltivata, offrendo un’esplorazione perspicace dalla sua prospettiva filosofico-morale. Lo Sapio esamina criticamente le implicazioni etiche della carne coltivata e dell’agricoltura cellulare, esplorando le sfide e le opportunità morali, ambientali e sociali presentate da queste tecnologie emergenti. La presente recensione si propone di approfondire gli argomenti filosofici ed etici del libro, fornendo un’analisi critica delle prospettive offerte da Luca Lo Sapio. Esaminando i quadri etici e i ragionamenti morali presentati, la recensione evidenzierà i contributi del libro al discorso sulla produzione alimentare sostenibile ed etica, identificando anche le aree potenziali per ulteriori indagini e dibattiti filosofici.

This paper explores the intersection of Bernard Lonergan’s philosophy of intentional human consciousness and the evolving discourse on artificial intelligence (AI). By understanding the distinctions between human cognition and AI capabilities, we can develop a Nouvelle théologie that addresses the ethical and theological dimensions of AI’s integration into society. This approach not only highlights the unique human capacities for self-reflection and moral reasoning but also guides the deliberate and responsible design of AI to promote human flourishing and the common good. It seeks to enrich contemporary technological engagement with insights drawn from the rich reservoir of Catholic intellectual tradition, particularly through the lens of Lonergan’s cognitive theory, which emphasizes the dynamic interplay of experiencing, understanding, judging, and deciding. Highlighting the profound gap between AI’s computational abilities and the depth of human cognition, the paper argues for the uniqueness of human spiritual and moral capacities—features that AI cannot emulate. The exploration reaffirms the human person’s imago Dei and the irreplaceable capacity for transcendence, ethical discernment, and relationality, informing a responsible approach to AI development that upholds human dignity and serves the common good. The paper challenges the narrative of technological determinism, advocating for active human agency in shaping AI’s societal role. It promotes a Lonerganian ethical framework for AI that adheres to the transcendental precepts of attentiveness, intelligence, reasonableness, and responsibility—principles that guide technology development toward enhancing human well-being and fostering communal flourishing.

Il volume approfondisce le intricate narrazioni che danno forma alla nostra comprensione della tecnologia, dai punti di vista strumentali al costruttivismo sociale, sostenendo l'interazionismo come l’interpretazione più promettente. Man mano che l’umanità intreccia nodi sempre più stretti con la tecnologia, la comprensione e l'attuazione di questi principi diventa non solo vantaggiosa ma addirittura essenziale. Ecco allora che l’articolazione del libro, dimostrata attraverso esempi e narrazioni avvincenti, svela le sfumature delle diverse posizioni filosofiche e suggerisce un chiaro percorso da seguire: i lettori, siano essi designer, responsabili politici o studenti, troveranno nel testo strumenti di azione utili a promuovere un'innovazione responsabile e un design ponderato in ambito tecnologico.

In Distributed Like Bread: Hans Urs von Balthasar Speaks to Seminarians, Jonathan Ciraulo engages with the theological insights of Hans Urs von Balthasar, especially as they pertain to the priesthood and seminary formation. This work not only introduces readers to Balthasar's complex and nuanced understanding of the priestly vocation but also serves as a guide for those discerning or living out this calling. Through a detailed examination of Balthasar’s life and writings, Ciraulo uncovers the profound notion that the priesthood is a mission, one in which God elects individuals to become instruments of divine grace despite and within their human limitations.

The rapid development of quantum technologies, such as quantum computing, quantum internet, and quantum sensing, has led to a growing awareness of the ethical issues surrounding these technologies. This literature review aims to analyze the existing research on these ethical issues using the PRISMA (Preferred Reporting Items for Systematic Reviews and Meta-Analyses) literature review approach. The literature search was conducted using the following databases: Scopus ArXiv, and IEEE Xplore, and the search terms used were “quantum computing,” “quantum internet,” “quantum sensing,” “quantum technology,” AND “ethics.” Inclusion criteria were: (1) articles that addressed ethical issues related to quantum technologies and (2) articles that were written in English. A total of 14 articles were included in the review. The majority of the articles (64 percent) were published in the last 5 years. The majority of the articles (78 percent) focused on the potential impact of quantum technologies on privacy and security, with a particular emphasis on the potential for quantum computers to break encryption and the subsequent impact on privacy and security. Approximately 50 percent of the articles focused on the accessibility and responsibility dimensions of quantum technologies. This scoping review has demonstrated that there is a growing awareness of the ethical issues surrounding quantum technologies and an increasing number of researchers, policymakers, and industry leaders working to address them. Future research should continue to explore these ethical issues in more depth and develop recommendations for addressing them.

Mirko Garasic (2021) argued that space travel and, by extension, the colonization of other planets could morally justify using technologies and interventions capable of profoundly modifying the characteristics of astronauts and future Martian generations. According to Garasic, however, the fact that space interventions such as human (bio)enhancement or reproductive technologies such as artificial wombs may be morally justified does not mean that they are morally acceptable technologies to be used on Earth as well. Garasic’s thesis is that we should resist the temptation to establish or reinforce a continuity between the ethical standards that apply to space travel and those that apply on Earth because what applies in space (or on other planets) does not necessarily apply to our planet. Garasic argues that in space, genetic enhancement interventions are morally acceptable, as they are essential for survival. On Earth, however, we can survive even without any form of (bio)enhancement. In a previous article (2022), we presented several arguments against Garasic’s thesis regarding the exceptional morality of what is morally acceptable in space. In this article, we examine and reply to Garasic (2022), showing that he fails to defend his thesis from the objections we previously advanced. Garasic’s mistakes are: (1) assuming nature (and consequently what is “natural”) as a normative point of reference which allows establishing what is moral and what is not moral; (2) defending the choices concerning reproduction as an insufficiently demanding and therefore unsatisfactory moral principle (according to Garasic we should not bring into the world people who can have a quality of life or a condition of well-being superior to mere survival); and finally (3) of not explaining clearly what it means to defend a principle of moral exceptionalism for space travel (Garasic does not explain whether this position applies to any behavior, for which what on Earth is a virtue, in space is a vice or is not a general principle, but he makes this case only for enhancement and reproductive technologies). Through our analysis, we not only refute Garasic’s position but also show that any attempt to address space travel issues as “special” moral issues faces several difficulties and, ultimately, is doomed to failure.

Those who appeal to humanism today defend a central role for human beings over increasingly alienating technical apparatuses and thus preserve values and ideals that are undermined by the growing role of machines and the marked autonomy that technical objects are acquiring. Simondon had already grasped this aspect when he argued that each era recreates its own humanism in response to the alienating elements that characterise it (Simondon, 2017, 118–121). Even if he does not highlight it, this was already the role played by the humanist instances present in antiquity, starting with the Greek paideia and the Latin humanitas, which were born respectively to counter barbarism with education and to defend a universal ideal of civilisation and the ethical formation of the free citizen. The same immunitarian dynamic was indeed participated in by late antiquity and medieval Christian humanism, which was found in the doctrine of creation “in the image and likeness of God” (Gen 1:26), a solid theological reference to safeguard the dignity of the human being and to attribute to him a central role in creation.

Worsening energy crises and the growing effects of climate change have spurred, among other things, concerted efforts to tackle global problems through what the United Nations calls Sustainable Development Goals (SDGs). These are in turn argued to be best achieved via the adoption of environmental, social, and corporate governance (ESG) as the vehicle for guiding our efforts. However, though these things are often presented as the solution to global issues, they are increasingly being used as a means to centralize power and exacerbate growing authoritarian trends. This article aims to demonstrate how the narratives surrounding ESG mask this reality, taking as a solution one of the foundational causes of global wealth and power disparity.

In this paper, we explore a new perspective on digital humanism, emphasizing the centrality of multi-stakeholder dialogues and a bottom-up approach to surfacing stakeholder values. This approach starkly contrasts with existing frameworks, such as the Vienna Manifesto's top-down digital humanism, which hinges on pre-established first principles. Our approach provides a more flexible, inclusive framework that captures a broader spectrum of ethical considerations, particularly those pertinent to the digital realm. We apply our model to two case studies, comparing the insights generated with those derived from a utilitarian perspective and the Vienna Manifesto's approach. The findings underscore the enhanced effectiveness of our approach in revealing additional, often overlooked stakeholder values, not typically encapsulated by traditional top-down methodologies. Furthermore, this paper positions our digital humanism approach as a powerful tool for framing ethics-by-design, by promoting a narrative that empowers and centralizes stakeholders. As a result, it paves the way for more nuanced, comprehensive ethical considerations in the design and implementation of digital technologies, thereby enriching the existing literature on digital ethics and setting a promising agenda for future research.

The study of the social implications of human enhancement is an interdisciplinary work that draws from the fields of political science, sociology, philosophy, and bioethics, among others. It is also a complex and rapidly evolving subject that raises important questions about the potential benefits and risks of these technologies, as well as how society should govern and regulate their development and use. An in-depth exploration of current and future human enhancement technologies,this book delves into the specifics of current and emerging human enhancement technologies, such as cognitive enhancers, brain-computer interfaces, and genetic engineering, discussing the state of the art, the limitations and also the technological developments that one can expect in the future and how they can be regulated and used responsibly. A comprehensive examination of the political and ethical implications of human enhancement An interdisciplinary work, bringing together leading scholars in the field An in-depth exploration of current and future human enhancement technologies

With the emergence of quantum technologies such as quantum computing, quantum communications, and quantum sensing, new potential has emerged for smart manufacturing and Industry 4.0. These technologies, however, present ethical concerns that must be addressed in order to ensure they are developed and used responsibly. This article outlines some of the ethical challenges that quantum technologies may raise for Industry 4.0 and presents the value sensitive design methodology as a strategy for ethics-by-design of quantum computing in Industry 4.0. This research further investigates the potential ethical difficulties that may come from the use of quantum technologies in Industry 4.0, such as concerns about privacy, security, accountability, and the influence of these technologies on workers and society as a whole. The article argues, based on current literature, that these issues necessitate a proactive and comprehensive approach to ethics-by-design.

This paper focuses on stakeholder identification as per the value sensitive design (VSD) approach applied to the context of quantum technologies (QT). We provide two comprehensive lists of stakeholders as starting points for VSD researchers and practitioners. These lists encompass a diverse range of organizations, including private companies, government agencies, NGOs, partnerships, and professional/trade organizations. Our aim is to facilitate the recognition, legitimation, and understanding of stakeholder interactions in the development of QT. These stakeholder lists can serve as a foundation for designing and implementing policies and strategies that promote the ethical and responsible development of QT, considering the values and interests of various stakeholders. Furthermore, these lists can enable empirical and technical studies on specific QT innovations using an ethics-by-design approach like VSD. Overall, this paper contributes to a better understanding of the complex and dynamic nature of the QT landscape and highlights the importance of stakeholder engagement and collaboration in shaping its future.

This article explores the potential of Bernard Lonergan’s philosophy of subjectivity as objectivity as a grounding for value sensitive design (VSD) and the design turn in applied ethics. The rapid pace of scientific and technological advancement has created a gap between technical abilities and our moral assessments of those abilities, calling for a reflection on the philosophical tools we have for applying ethics. In particular, applied ethics often presents interconnected problems that require a more general framework for ethical reflection. Lonergan’s philosophy, which emphasizes the importance of self-understanding and self-transcendence in achieving objectivity, can provide a valuable perspective on VSD and the design turn in applied ethics. The article examines how Lonergan’s philosophy can be applied to VSD and the design turn, and how scientific knowledge can be integrated into an ethics of science without reducing it to an external reflection. By adopting Lonergan’s perspective, we can address the ethical challenges arising from scientific and technological advancements while promoting a more holistic approach to applied ethics.

Technologies cannot simply be understood as neutral tools or instruments; they embody the values of their creators and may unconsciously reinforce systematic patterns of inequality, discrimination, and oppression. Technology Ethics shows how responsible innovation can be achieved. Demonstrating how design and philosophy converge, the book delves into the intricate narratives that shape our understanding of technology – from instrumentalist views to social constructivism. Yet, at its core, it champions interactionalism as the most promising and responsible narrative. Through compelling examples and actionable tools, this book unravels the nuances of these philosophical positions tailored to foster responsible innovation and thoughtful design. As our everyday lives further intertwine with technology, understanding and implementing these design principles becomes not just beneficial, but essential. This concise and accessible introduction is essential reading for students and scholars of philosophy of technology, engineering ethics, science and technology studies, human-machine communication, as well as policymakers.