• PhilPapers
  • PhilPeople
  • PhilArchive
  • PhilEvents
  • PhilJobs
  • Sign in
PhilPeople
 
  • Sign in
  • News Feed
  • Find Philosophers
  • Departments
  • Radar
  • Help
 
profile-cover
Drag to reposition
profile picture

Michael Martin

Temple University
  •  Home
  •  Publications
    36
    • Most Recent
    • Most Downloaded
    • Topics
  •  News and Updates
    5

 More details
  • Temple University
    Department of Philosophy
    Graduate student
Areas of Interest
Philosophy of Mind
Philosophy of Religion
17th/18th Century Philosophy
  • All publications (36)
  •  83
    Event-based prospective memory in depression: The impact of cue focality
    with Mareike Altgassen and Matthias Kliegel
    Cognition and Emotion 23 (6): 1041-1055. 2009.
    Emotion and Consciousness in Psychology
  •  272
    Critique of religious experience
    Different types of Religious Experience: One experiences a nonreligious object as a religious one, e.g. a dove as an angel, one experiences an object that is a "public object” (one there for everyone to experience/observe), an experience of a supernatural entity that others cannot experience/observe, experiences that resist being captured by words, an awareness of an entity, though there is no sensation.
    Religious Experience
  •  258
    Shibboleth: some comments on William Fish’s Perception, Hallucination & Illusion (review)
    Philosophical Studies 163 (1): 37-48. 2013.
    PerceptionThe Nature of Perceptual ExperienceDisjunctivism
  •  534
    Sounds and Images
    British Journal of Aesthetics 52 (4): 331-351. 2012.
    AestheticsHearingSoundThe Objects of PerceptionDepiction
  •  29
    Reseña de "Razón de la frontera y fronteras de la razón" de Zalamea, Fernando
    Ideas Y Valores 60 (146): 196-201. 2011.
    German Philosophy
  •  276
    Problems with Heaven
    In Keith Augustine & Michael Martin (eds.), The Myth of an Afterlife: The Case against Life After Death, Rowman & Littlefield. pp. 427-440. 2015.
    Belief in Heaven is an essential part of the great monotheistic religions of Judaism, Christianity, and Islam. Famous theologians have written about it, and ordinary theists hope to go there after death. However, the concept of Heaven is neither clear nor unproblematic. There are three serious problems with the notion of Heaven. First, the concept of Heaven lacks coherence. Second, it is doubtful that theists can reconcile the heavenly character of Heaven with standard defenses against the argum…Read more
    Belief in Heaven is an essential part of the great monotheistic religions of Judaism, Christianity, and Islam. Famous theologians have written about it, and ordinary theists hope to go there after death. However, the concept of Heaven is neither clear nor unproblematic. There are three serious problems with the notion of Heaven. First, the concept of Heaven lacks coherence. Second, it is doubtful that theists can reconcile the heavenly character of Heaven with standard defenses against the argument from evil, such as the free will defense. Finally, Heaven is unfair and thus in conflict with the goodness of God. 1. Introduction -- 2. The Traditional Doctrine -- 3. The Coherence of Heaven -- 4. The Problem of the Heavenly Character of Heaven -- 5. The Unfairness of Heaven -- 6. Objections - 6.1 Objection 1 - 6.2 Objection 2 - 6.3 Objection 3 - 6.4 Objection 4 -- 7. Conclusion
    ResurrectionHeaven and HellThe Argument from EvilMoral EvilThe Soul
  • Prev.
  • 1
  • 2
  • Next
PhilPeople logo

On this site

  • Find a philosopher
  • Find a department
  • The Radar
  • Index of professional philosophers
  • Index of departments
  • Help
  • Acknowledgments
  • Careers
  • Contact us
  • Terms and conditions

Brought to you by

  • The PhilPapers Foundation
  • The American Philosophical Association
  • Centre for Digital Philosophy, Western University
PhilPeople is currently in Beta Sponsored by the PhilPapers Foundation and the American Philosophical Association
Feedback