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28The Messiah and the Great Architect: On the Difference Between the Messianic and the UtopianUtopian Studies 29 (2): 133-158. 2018.The first [age] is in the servitude of slavery, the second in the servitude of sons, the third in freedom. The first in fear, the second in faith, the third in love. The first is the status of bondsmen, the second of freemen, the third of friends.What a violent, all-consuming, impetuous love! It thinks only of itself, lacks interest in anything else, despises all, is satisfied with itself! It confuses stations, disregards manners, knows no bounds. Proprieties, reason, decency, prudence, judgment…Read more
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17Granice wspólnoty albo gra z cieniem: brak, sekret i duch przyjaźni w antropologii Plessnera i DerridyRuch Filozoficzny 73 (3): 61. 2018.
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Autokreatywna koncepcja subiektywności: genezaPrzeglad Filozoficzny - Nowa Seria 10 (2): 5-26. 1994.
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O pojęciu sztuki życia: luźne wariacje na temat zwrotu Michela FoucaultaPrzeglad Filozoficzny - Nowa Seria 16 (4): 135-143. 1995.
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Wolność: spełniona zależność. Psychoanalityczna wykładnia pojęcia uwarunkowaniaPrzeglad Filozoficzny - Nowa Seria 35 (3): 93-107. 2000.
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Tragedia rozwoju, czyli nowoczesność dzieckiem podszytaSztuka I Filozofia (Art and Philosophy) 22 254. 2003.
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Tragedia rozwoju, czyli nowoczesność dzieckiem podszytaSztuka I Filozofia (Art and Philosophy) 22. 2003.
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7Promises and Excuses: Derrida and the Aporia of NarcissismJournal of the British Society for Phenomenology 38 (2): 181-201. 2007.
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Poza zasadą obecności. Kilka uwag o doświadczeniu czasu w fenomenologii i psychoanalizieFenomenologia 1 111-132. 2003.
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29Freedom and dependence: A psychoanalytical contribution to the problem of determinationAngelaki 7 (3). 2002.This Article does not have an abstract
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43Bad timing: The subject as a work of timeAngelaki 5 (3). 2000.This Article does not have an abstract
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10A Broken Constellation: Agamben's Theology between Tragedy and MessianismTélos 2010 (152): 103-126. 2010.
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56A Broken Constellation: Agamben's Theology between Tragedy and MessianismTelos: Critical Theory of the Contemporary 2010 (152): 103-126. 2010.ExcerptThis essay analyzes the following constellation of concepts from a theologico-philosophical perspective: “state of exception,” “bare life,” and “the remnant.” Recently employed in the work of Giorgio Agamben, none of these concepts is his own coinage. Agamben borrowed “state of exception” from Carl Schmitt's Political Theology, “bare life” from Walter Benjamin's “Critique of Violence,” and “the remnant” from biblical sources, which include Isaiah and the letters of Saint Paul. Nevertheles…Read more
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37Another conversion. Stanisław Brzozowski’s ‘diary’ as an early instance of the post-secular turn to religionStudies in East European Thought 63 (4): 279-291. 2011.This essay is an attempt to analyze an important decision Brzozowski took at the end of his life, i.e. his late turn towards Catholicism, which, despite his own objections, we should nonetheless call a religious conversion. The main reason why Brzozowski resisted the traditional rhetoric of conversion lies in his often repeated conviction that faith cannot invalidate life, because “what is not biographical, does not exist at all.” Brzozowski, therefore, rejects conversion understood as a radical…Read more
Beeston, England, United Kingdom of Great Britain and Northern Ireland
Areas of Specialization
Metaphysics and Epistemology |
History of Western Philosophy |
Philosophical Traditions |